David Becomes King Over Israel(A)

All the tribes of Israel(B) came to David at Hebron and said, “We are your own flesh and blood.(C) In the past, while Saul was king over us, you were the one who led Israel on their military campaigns.(D) And the Lord said(E) to you, ‘You will shepherd(F) my people Israel, and you will become their ruler.(G)’”

When all the elders of Israel had come to King David at Hebron, the king made a covenant(H) with them at Hebron before the Lord, and they anointed(I) David king over Israel.

David was thirty years old(J) when he became king, and he reigned(K) forty(L) years. In Hebron he reigned over Judah seven years and six months,(M) and in Jerusalem he reigned over all Israel and Judah thirty-three years.

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David then took up residence in the fortress and called it the City of David. He built up the area around it, from the terraces[a](A) inward. 10 And he became more and more powerful,(B) because the Lord God Almighty(C) was with him.(D)

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Footnotes

  1. 2 Samuel 5:9 Or the Millo

Ezekiel’s Call to Be a Prophet

He said to me, “Son of man,[a](A) stand(B) up on your feet and I will speak to you.(C) As he spoke, the Spirit came into me and raised me(D) to my feet, and I heard him speaking to me.

He said: “Son of man, I am sending you to the Israelites, to a rebellious nation that has rebelled against me; they and their ancestors have been in revolt against me to this very day.(E) The people to whom I am sending you are obstinate and stubborn.(F) Say to them, ‘This is what the Sovereign Lord says.’(G) And whether they listen or fail to listen(H)—for they are a rebellious people(I)—they will know that a prophet has been among them.(J)

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Footnotes

  1. Ezekiel 2:1 The Hebrew phrase ben adam means human being. The phrase son of man is retained as a form of address here and throughout Ezekiel because of its possible association with “Son of Man” in the New Testament.

Psalm 48[a]

A song. A psalm of the Sons of Korah.

Great is the Lord,(A) and most worthy of praise,(B)
    in the city of our God,(C) his holy mountain.(D)

Beautiful(E) in its loftiness,
    the joy of the whole earth,
like the heights of Zaphon[b](F) is Mount Zion,(G)
    the city of the Great King.(H)
God is in her citadels;(I)
    he has shown himself to be her fortress.(J)

When the kings joined forces,
    when they advanced together,(K)
they saw her and were astounded;
    they fled in terror.(L)
Trembling seized(M) them there,
    pain like that of a woman in labor.(N)
You destroyed them like ships of Tarshish(O)
    shattered by an east wind.(P)

As we have heard,
    so we have seen
in the city of the Lord Almighty,
    in the city of our God:
God makes her secure
    forever.[c](Q)

Within your temple, O God,
    we meditate(R) on your unfailing love.(S)
10 Like your name,(T) O God,
    your praise reaches to the ends of the earth;(U)
    your right hand is filled with righteousness.
11 Mount Zion rejoices,
    the villages of Judah are glad
    because of your judgments.(V)

12 Walk about Zion, go around her,
    count her towers,(W)
13 consider well her ramparts,(X)
    view her citadels,(Y)
that you may tell of them
    to the next generation.(Z)

14 For this God is our God for ever and ever;
    he will be our guide(AA) even to the end.

Footnotes

  1. Psalm 48:1 In Hebrew texts 48:1-14 is numbered 48:2-15.
  2. Psalm 48:2 Zaphon was the most sacred mountain of the Canaanites.
  3. Psalm 48:8 The Hebrew has Selah (a word of uncertain meaning) here.

Psalm 123

A song of ascents.

I lift up my eyes to you,
    to you who sit enthroned(A) in heaven.
As the eyes of slaves look to the hand of their master,
    as the eyes of a female slave look to the hand of her mistress,
so our eyes look to the Lord(B) our God,
    till he shows us his mercy.

Have mercy on us, Lord, have mercy on us,
    for we have endured no end of contempt.
We have endured no end
    of ridicule from the arrogant,
    of contempt from the proud.

I know a man in Christ(A) who fourteen years ago was caught up(B) to the third heaven.(C) Whether it was in the body or out of the body I do not know—God knows.(D) And I know that this man—whether in the body or apart from the body I do not know, but God knows— was caught up(E) to paradise(F) and heard inexpressible things, things that no one is permitted to tell. I will boast about a man like that, but I will not boast about myself, except about my weaknesses.(G) Even if I should choose to boast,(H) I would not be a fool,(I) because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, or because of these surpassingly great revelations.(J) Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh,(K) a messenger of Satan,(L) to torment me. Three times I pleaded with the Lord to take it away from me.(M) But he said to me, “My grace(N) is sufficient for you, for my power(O) is made perfect in weakness.(P)(Q) Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. 10 That is why, for Christ’s sake, I delight(R) in weaknesses, in insults, in hardships,(S) in persecutions,(T) in difficulties. For when I am weak, then I am strong.(U)

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A Prophet Without Honor(A)

Jesus left there and went to his hometown,(B) accompanied by his disciples. When the Sabbath came,(C) he began to teach in the synagogue,(D) and many who heard him were amazed.(E)

“Where did this man get these things?” they asked. “What’s this wisdom that has been given him? What are these remarkable miracles he is performing? Isn’t this the carpenter? Isn’t this Mary’s son and the brother of James, Joseph,[a] Judas and Simon?(F) Aren’t his sisters here with us?” And they took offense at him.(G)

Jesus said to them, “A prophet is not without honor except in his own town, among his relatives and in his own home.”(H) He could not do any miracles there, except lay his hands on(I) a few sick people and heal them. He was amazed at their lack of faith.

Jesus Sends Out the Twelve(J)

Then Jesus went around teaching from village to village.(K) Calling the Twelve to him,(L) he began to send them out two by two(M) and gave them authority over impure spirits.(N)

These were his instructions: “Take nothing for the journey except a staff—no bread, no bag, no money in your belts. Wear sandals but not an extra shirt. 10 Whenever you enter a house, stay there until you leave that town. 11 And if any place will not welcome you or listen to you, leave that place and shake the dust off your feet(O) as a testimony against them.”

12 They went out and preached that people should repent.(P) 13 They drove out many demons and anointed many sick people with oil(Q) and healed them.

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Footnotes

  1. Mark 6:3 Greek Joses, a variant of Joseph

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