Absalom Returns to Jerusalem

14 Joab(A) son of Zeruiah knew that the king’s heart longed for Absalom. So Joab sent someone to Tekoa(B) and had a wise woman(C) brought from there. He said to her, “Pretend you are in mourning. Dress in mourning clothes, and don’t use any cosmetic lotions.(D) Act like a woman who has spent many days grieving for the dead. Then go to the king and speak these words to him.” And Joab(E) put the words in her mouth.

When the woman from Tekoa went[a] to the king, she fell with her face to the ground to pay him honor, and she said, “Help me, Your Majesty!”

The king asked her, “What is troubling you?”

She said, “I am a widow; my husband is dead. I your servant had two sons. They got into a fight with each other in the field, and no one was there to separate them. One struck the other and killed him. Now the whole clan has risen up against your servant; they say, ‘Hand over the one who struck his brother down, so that we may put him to death(F) for the life of his brother whom he killed; then we will get rid of the heir(G) as well.’ They would put out the only burning coal I have left,(H) leaving my husband neither name nor descendant on the face of the earth.”

The king said to the woman, “Go home,(I) and I will issue an order in your behalf.”

But the woman from Tekoa said to him, “Let my lord the king pardon(J) me and my family,(K) and let the king and his throne be without guilt.(L)

10 The king replied, “If anyone says anything to you, bring them to me, and they will not bother you again.”

11 She said, “Then let the king invoke the Lord his God to prevent the avenger(M) of blood from adding to the destruction, so that my son will not be destroyed.”

“As surely as the Lord lives,” he said, “not one hair(N) of your son’s head will fall to the ground.(O)

12 Then the woman said, “Let your servant speak a word to my lord the king.”

“Speak,” he replied.

13 The woman said, “Why then have you devised a thing like this against the people of God? When the king says this, does he not convict himself,(P) for the king has not brought back his banished son?(Q) 14 Like water(R) spilled on the ground, which cannot be recovered, so we must die.(S) But that is not what God desires; rather, he devises ways so that a banished person(T) does not remain banished from him.

15 “And now I have come to say this to my lord the king because the people have made me afraid. Your servant thought, ‘I will speak to the king; perhaps he will grant his servant’s request. 16 Perhaps the king will agree to deliver his servant from the hand of the man who is trying to cut off both me and my son from God’s inheritance.’(U)

17 “And now your servant says, ‘May the word of my lord the king secure my inheritance, for my lord the king is like an angel(V) of God in discerning(W) good and evil. May the Lord your God be with you.’”

18 Then the king said to the woman, “Don’t keep from me the answer to what I am going to ask you.”

“Let my lord the king speak,” the woman said.

19 The king asked, “Isn’t the hand of Joab(X) with you in all this?”

The woman answered, “As surely as you live, my lord the king, no one can turn to the right or to the left from anything my lord the king says. Yes, it was your servant Joab who instructed me to do this and who put all these words into the mouth of your servant. 20 Your servant Joab did this to change the present situation. My lord has wisdom(Y) like that of an angel of God—he knows everything that happens in the land.(Z)

21 The king said to Joab, “Very well, I will do it. Go, bring back the young man Absalom.”

22 Joab fell with his face to the ground to pay him honor, and he blessed the king.(AA) Joab said, “Today your servant knows that he has found favor in your eyes, my lord the king, because the king has granted his servant’s request.”

23 Then Joab went to Geshur and brought Absalom back to Jerusalem. 24 But the king said, “He must go to his own house; he must not see my face.” So Absalom went to his own house and did not see the face of the king.

25 In all Israel there was not a man so highly praised for his handsome appearance as Absalom. From the top of his head to the sole of his foot there was no blemish in him. 26 Whenever he cut the hair of his head(AB)—he used to cut his hair once a year because it became too heavy for him—he would weigh it, and its weight was two hundred shekels[b] by the royal standard.

27 Three sons(AC) and a daughter were born to Absalom. His daughter’s name was Tamar,(AD) and she became a beautiful woman.

28 Absalom lived two years in Jerusalem without seeing the king’s face. 29 Then Absalom sent for Joab in order to send him to the king, but Joab refused to come to him. So he sent a second time, but he refused to come. 30 Then he said to his servants, “Look, Joab’s field is next to mine, and he has barley(AE) there. Go and set it on fire.” So Absalom’s servants set the field on fire.

31 Then Joab did go to Absalom’s house, and he said to him, “Why have your servants set my field on fire?(AF)

32 Absalom said to Joab, “Look, I sent word to you and said, ‘Come here so I can send you to the king to ask, “Why have I come from Geshur?(AG) It would be better for me if I were still there!”’ Now then, I want to see the king’s face, and if I am guilty of anything, let him put me to death.”(AH)

33 So Joab went to the king and told him this. Then the king summoned Absalom, and he came in and bowed down with his face to the ground before the king. And the king kissed(AI) Absalom.

Footnotes

  1. 2 Samuel 14:4 Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts spoke
  2. 2 Samuel 14:26 That is, about 5 pounds or about 2.3 kilograms

14 Now Joab the son of Zeruiah perceived that the king's heart was toward Absalom.

And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead:

And come to the king, and speak on this manner unto him. So Joab put the words in her mouth.

And when the woman of Tekoah spake to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king.

And the king said unto her, What aileth thee? And she answered, I am indeed a widow woman, and mine husband is dead.

And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and slew him.

And, behold, the whole family is risen against thine handmaid, and they said, Deliver him that smote his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they shall quench my coal which is left, and shall not leave to my husband neither name nor remainder upon the earth.

And the king said unto the woman, Go to thine house, and I will give charge concerning thee.

And the woman of Tekoah said unto the king, My lord, O king, the iniquity be on me, and on my father's house: and the king and his throne be guiltless.

10 And the king said, Whoever saith ought unto thee, bring him to me, and he shall not touch thee any more.

11 Then said she, I pray thee, let the king remember the Lord thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, As the Lord liveth, there shall not one hair of thy son fall to the earth.

12 Then the woman said, Let thine handmaid, I pray thee, speak one word unto my lord the king. And he said, Say on.

13 And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.

14 For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.

15 Now therefore that I am come to speak of this thing unto my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his handmaid.

16 For the king will hear, to deliver his handmaid out of the hand of the man that would destroy me and my son together out of the inheritance of God.

17 Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the Lord thy God will be with thee.

18 Then the king answered and said unto the woman, Hide not from me, I pray thee, the thing that I shall ask thee. And the woman said, Let my lord the king now speak.

19 And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid:

20 To fetch about this form of speech hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.

21 And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom again.

22 And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To day thy servant knoweth that I have found grace in thy sight, my lord, O king, in that the king hath fulfilled the request of his servant.

23 So Joab arose and went to Geshur, and brought Absalom to Jerusalem.

24 And the king said, Let him turn to his own house, and let him not see my face. So Absalom returned to his own house, and saw not the king's face.

25 But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.

26 And when he polled his head, (for it was at every year's end that he polled it: because the hair was heavy on him, therefore he polled it:) he weighed the hair of his head at two hundred shekels after the king's weight.

27 And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.

28 So Absalom dwelt two full years in Jerusalem, and saw not the king's face.

29 Therefore Absalom sent for Joab, to have sent him to the king; but he would not come to him: and when he sent again the second time, he would not come.

30 Therefore he said unto his servants, See, Joab's field is near mine, and he hath barley there; go and set it on fire. And Absalom's servants set the field on fire.

31 Then Joab arose, and came to Absalom unto his house, and said unto him, Wherefore have thy servants set my field on fire?

32 And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king's face; and if there be any iniquity in me, let him kill me.

33 So Joab came to the king, and told him: and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.

Babylon as God’s Sword of Judgment

21 [a]The word of the Lord came to me:(A) “Son of man, set your face against(B) Jerusalem and preach against the sanctuary.(C) Prophesy against(D) the land of Israel and say to her: ‘This is what the Lord says: I am against you.(E) I will draw my sword(F) from its sheath and cut off from you both the righteous and the wicked.(G) Because I am going to cut off the righteous and the wicked, my sword(H) will be unsheathed against everyone from south to north.(I) Then all people will know that I the Lord have drawn my sword(J) from its sheath; it will not return(K) again.’(L)

“Therefore groan, son of man! Groan before them with broken heart and bitter grief.(M) And when they ask you, ‘Why are you groaning?(N)’ you shall say, ‘Because of the news that is coming. Every heart will melt with fear(O) and every hand go limp;(P) every spirit will become faint(Q) and every leg will be wet with urine.’(R) It is coming! It will surely take place, declares the Sovereign Lord.”

The word of the Lord came to me: “Son of man, prophesy and say, ‘This is what the Lord says:

“‘A sword, a sword,
    sharpened and polished—
10 sharpened for the slaughter,(S)
    polished to flash like lightning!

“‘Shall we rejoice in the scepter of my royal son? The sword despises every such stick.(T)

11 “‘The sword is appointed to be polished,(U)
    to be grasped with the hand;
it is sharpened and polished,
    made ready for the hand of the slayer.
12 Cry out and wail, son of man,
    for it is against my people;
    it is against all the princes of Israel.
They are thrown to the sword
    along with my people.
Therefore beat your breast.(V)

13 “‘Testing will surely come. And what if even the scepter, which the sword despises, does not continue? declares the Sovereign Lord.’

14 “So then, son of man, prophesy
    and strike your hands(W) together.
Let the sword strike twice,
    even three times.
It is a sword for slaughter—
    a sword for great slaughter,
    closing in on them from every side.(X)
15 So that hearts may melt with fear(Y)
    and the fallen be many,
I have stationed the sword for slaughter[b]
    at all their gates.
Look! It is forged to strike like lightning,
    it is grasped for slaughter.(Z)
16 Slash to the right, you sword,
    then to the left,
    wherever your blade is turned.
17 I too will strike my hands(AA) together,
    and my wrath(AB) will subside.
I the Lord have spoken.(AC)

18 The word of the Lord came to me: 19 “Son of man, mark out two roads for the sword(AD) of the king of Babylon to take, both starting from the same country. Make a signpost(AE) where the road branches off to the city. 20 Mark out one road for the sword to come against Rabbah of the Ammonites(AF) and another against Judah and fortified Jerusalem. 21 For the king of Babylon will stop at the fork in the road, at the junction of the two roads, to seek an omen: He will cast lots(AG) with arrows, he will consult his idols,(AH) he will examine the liver.(AI) 22 Into his right hand will come the lot for Jerusalem, where he is to set up battering rams, to give the command to slaughter, to sound the battle cry,(AJ) to set battering rams against the gates, to build a ramp(AK) and to erect siege works.(AL) 23 It will seem like a false omen to those who have sworn allegiance to him, but he will remind(AM) them of their guilt(AN) and take them captive.

24 “Therefore this is what the Sovereign Lord says: ‘Because you people have brought to mind your guilt by your open rebellion, revealing your sins in all that you do—because you have done this, you will be taken captive.

25 “‘You profane and wicked prince of Israel, whose day has come,(AO) whose time of punishment has reached its climax,(AP) 26 this is what the Sovereign Lord says: Take off the turban, remove the crown.(AQ) It will not be as it was: The lowly will be exalted and the exalted will be brought low.(AR) 27 A ruin! A ruin! I will make it a ruin! The crown will not be restored until he to whom it rightfully belongs shall come;(AS) to him I will give it.’(AT)

28 “And you, son of man, prophesy and say, ‘This is what the Sovereign Lord says about the Ammonites(AU) and their insults:

“‘A sword,(AV) a sword,
    drawn for the slaughter,
polished to consume
    and to flash like lightning!
29 Despite false visions concerning you
    and lying divinations(AW) about you,
it will be laid on the necks
    of the wicked who are to be slain,
whose day has come,
    whose time of punishment has reached its climax.(AX)

30 “‘Let the sword return to its sheath.(AY)
    In the place where you were created,
in the land of your ancestry,(AZ)
    I will judge you.
31 I will pour out my wrath on you
    and breathe(BA) out my fiery anger(BB) against you;
I will deliver you into the hands of brutal men,
    men skilled in destruction.(BC)
32 You will be fuel for the fire,(BD)
    your blood will be shed in your land,
you will be remembered(BE) no more;
    for I the Lord have spoken.’”

Footnotes

  1. Ezekiel 21:1 In Hebrew texts 21:1-32 is numbered 21:6-37.
  2. Ezekiel 21:15 Septuagint; the meaning of the Hebrew for this word is uncertain.

21 And the word of the Lord came unto me, saying,

Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel,

And say to the land of Israel, Thus saith the Lord; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked.

Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:

That all flesh may know that I the Lord have drawn forth my sword out of his sheath: it shall not return any more.

Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.

And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord God.

Again the word of the Lord came unto me, saying,

Son of man, prophesy, and say, Thus saith the Lord; Say, A sword, a sword is sharpened, and also furbished:

10 It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.

11 And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.

12 Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh.

13 Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord God.

14 Thou therefore, son of man, prophesy, and smite thine hands together. and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.

15 I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter.

16 Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.

17 I will also smite mine hands together, and I will cause my fury to rest: I the Lord have said it.

18 The word of the Lord came unto me again, saying,

19 Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city.

20 Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.

21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.

22 At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.

23 And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.

24 Therefore thus saith the Lord God; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.

25 And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,

26 Thus saith the Lord God; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.

27 I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.

28 And thou, son of man, prophesy and say, Thus saith the Lord God concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:

29 Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.

30 Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.

31 And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skilful to destroy.

32 Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the Lord have spoken it.