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The Argument between Onias and Simon

When Onias[a] was High Priest in Jerusalem, the holy city enjoyed peace and prosperity, and its laws were strictly obeyed, because he was devout and hated evil. The kings of Syria and Egypt honored the Temple and presented it with expensive gifts, and King Seleucus,[b] ruler of all Asia, even used to pay the costs of the Temple sacrifices from the revenues he collected.

But a man by the name of Simon, of the tribe of Bilgah,[c] the chief administrative official of the Temple, lost an argument he had with Onias over the regulations governing the city market. At this time Apollonius son of Thraseus was the governor of Greater Syria. Simon went to him and said that there was so much money in the Temple treasury that it could not be counted, and since the money was not needed for sacrifices, it might as well be placed under the king's control.

Heliodorus Is Sent to Jerusalem

When Apollonius met with the king, he told him about the money, and the king ordered Heliodorus, his chief minister, to get it for him. Heliodorus set out at once on his mission, but he claimed that he was only making a tour of inspection of the cities of Greater Syria. After he had arrived in Jerusalem and had been warmly received by the High Priest, he explained the real reason for his visit and asked if what he had been told was true. 10-11 The High Priest then stated that Simon, that devil of a man, had not been telling the truth. There was indeed some money in the Temple treasury, but part of it was set aside for widows and orphans and part of it belonged to Hyrcanus son of Tobias, a very important man. He also pointed out that the total amount was only 30,000 pounds of silver and 15,000 pounds of gold. 12 He added that it was absolutely impossible that anyone should be permitted to take the money of those people who had placed their trust in the sanctity and safety of this world-famous Temple.

Heliodorus Plans to Enter the Temple

13 But Heliodorus insisted that the money should be taken for the royal treasury, as the king had ordered. 14 So he set a day and went into the Temple to supervise the counting of the money. This caused an uproar throughout the entire city. 15 Priests, wearing their priestly robes, threw themselves face downward before the altar and begged God to keep the money safe, since he had given the laws designed to protect the money that people deposited in the Temple. 16 It was heartbreaking to see the High Priest. His face turned pale, revealing the agony of his soul, 17 and his body was trembling with fear, reflecting the pain in his heart. 18 People ran from their houses to join together in prayer that the Temple might not be defiled. 19 Women, wearing nothing but skirts of sackcloth, crowded the streets. Young girls whose parents had never allowed them to be seen in public ran to the gates or to the walls of the city, or just stared out of their windows. 20 But wherever they went, they lifted their hands to God in prayer. 21 What a pitiful sight it was to see the High Priest in such great agony and frustration and to see everyone in the city confused and lying face down on the ground.

The Lord Protects His Temple

22 While everyone was begging the Lord Almighty to protect the money that had been entrusted to his care, 23 Heliodorus went on with his plan. 24 But at the very moment that he and his bodyguards arrived at the treasury, the Lord of all supernatural powers caused such a vision to appear that everyone who had dared to enter with Heliodorus was panic-stricken and weak with fear at this display of the Lord's power. 25 In the vision they saw a horse and a rider. The horse had a richly decorated bridle, and its rider, dressed in gold armor, was frightening. Suddenly the horse rushed at Heliodorus, then reared up and struck at him with its hoofs. 26 Heliodorus also saw two unusually strong and handsome young men, wearing very fine clothes. They stood on either side of him and beat him unmercifully. 27 He immediately fell to the ground unconscious, and his men put him on a stretcher 28 and carried him out. Only a moment earlier this man had entered the treasury with a large group of men, including all his bodyguards, but now he was being carried away helpless. So they all[d] openly acknowledged the mighty power of God.

Onias Prays for Heliodorus' Recovery

29 Heliodorus lay there unable to speak and without hope of recovery from this demonstration of God's power. 30 But the Jews praised Almighty God because he had miraculously protected his Temple and had brought great happiness where only minutes before there had been fear and confusion. 31 Some of Heliodorus' friends quickly asked Onias the High Priest to pray that the Most High would spare the life of this man who was at the point of death. 32 So the High Priest offered a sacrifice in the hope that God would save Heliodorus, for he did not want the king to think that the Jews had done this to the man he had sent. 33 While Onias was offering the sacrifice, the two young men, wearing the same clothes as before, again appeared to Heliodorus and said,

Be grateful to the High Priest; the Lord has spared your life because of him. 34 Remember that it was the Lord of heaven who punished you. Now go and tell everyone of his great power.
When they had said this, they disappeared.

Heliodorus Praises God

35 So Heliodorus offered a sacrifice to the Lord and made many promises, because the Lord had spared his life. Then he said good-bye to Onias and returned with his army to the king. 36 There he told everyone what the Lord, the most powerful of all gods, had done.

37 When the king asked Heliodorus who would be the best man to send on the next mission to Jerusalem, Heliodorus replied,
38     If you have an enemy or know of someone plotting against your government, send him. He will come back badly beaten, if he comes back at all, for some strange power from God is at work there. 39 The God of heaven watches over the Temple; he strikes down and destroys anyone who comes to harm it.

40 That is the story of how the Temple treasury was protected from Heliodorus.

Footnotes

  1. 2 Maccabees 3:1 onias: This is Onias the Third, son of Simon the Second (see 4.4-6; Si 50.1-21).
  2. 2 Maccabees 3:3 seleucus: This is Seleucus the Fourth, known as Philopator, son of Antiochus the Third, 187–175 B.C.
  3. 2 Maccabees 3:4 Some ancient translations Bilgah (see Ne 12.5,18); Greek Benjamin.
  4. 2 Maccabees 3:28 they all; some manuscripts have he.

Arrival of Heliodorus in Jerusalem

While the holy city was inhabited in unbroken peace and the laws were strictly observed because of the piety of the high priest Onias and his hatred of wickedness,(A) it came about that the kings themselves honored the place and glorified the temple with the finest presents, even to the extent that King Seleucus of Asia defrayed from his own revenues all the expenses connected with the service of the sacrifices.(B)

But a man named Simon, of the tribe of Balgea,[a] who had been made captain of the temple, had a disagreement with the high priest about the administration of the city market.(C) Since he could not prevail over Onias, he went to Apollonius of Tarsus,[b] who at that time was governor of Coelesyria and Phoenicia, and reported to him that the treasury in Jerusalem was full of untold sums of money, so that the amount of the funds could not be reckoned, and that they did not belong to the account of the sacrifices but that it was possible for them to fall under the control of the king.(D) When Apollonius met the king, he told him of the money about which he had been informed. The king[c] chose Heliodorus, who was in charge of his affairs, and sent him with commands to effect the removal of the reported wealth.(E) Heliodorus at once set out on his journey, ostensibly to make a tour of inspection of the cities of Coelesyria and Phoenicia but in fact to carry out the king’s purpose.(F)

When he had arrived at Jerusalem and had been kindly welcomed by the high priest of[d] the city, he told about the disclosure that had been made and stated why he had come, and he inquired whether this really was the situation.(G) 10 The high priest explained that there were some deposits belonging to widows and orphans(H) 11 and also some money of Hyrcanus son of Tobias, a man of very prominent position, and that it totaled in all four hundred talents of silver and two hundred of gold. To such an extent the impious Simon had misrepresented the facts.(I) 12 And he said[e] that it was utterly impossible that wrong should be done to those people who had trusted in the holiness of the place and in the sanctity and inviolability of the temple that is honored throughout the whole world.(J)

Heliodorus Plans to Rob the Temple

13 But Heliodorus,[f] because of the orders he had from the king, said that this money must in any case be confiscated for the king’s treasury.(K) 14 So he set a day and went in to direct the inspection of these funds.

There was no little distress throughout the whole city. 15 The priests prostrated themselves before the altar in their priestly vestments and called toward heaven upon him who had given the law about deposits, that he should keep them safe for those who had deposited them.(L) 16 To see the appearance of the high priest was to be wounded at heart, for his face and the change in his color disclosed the anguish of his soul. 17 For terror and bodily trembling had come over the man, which plainly showed to those who looked at him the pain lodged in his heart. 18 People also hurried out of their houses in crowds to make a general supplication because the holy place was about to be brought into dishonor.(M) 19 Women girded with sackcloth under their breasts thronged the streets. Some of the young women who were kept indoors ran together to the gates, and some to the walls, while others peered out of the windows.(N) 20 And holding up their hands to heaven, they all made supplication.(O) 21 There was something pitiable in the prostration of the whole populace and the anxiety of the high priest in his great anguish.(P)

The Lord Protects His Temple

22 While they were calling upon the Almighty Lord that he would keep what had been entrusted safe and secure for those who had entrusted it,(Q) 23 Heliodorus went on with what had been decided. 24 But when he arrived at the treasury with his bodyguard, then and there the Sovereign of spirits and of all authority caused so great a manifestation that all who had been so bold as to accompany him were astounded by the power of God and became faint with terror.(R) 25 For there appeared to them a magnificently adorned horse, with a rider of frightening appearance; it rushed furiously at Heliodorus and struck at him with its front hoofs. Its rider was seen to have armor and weapons of gold.(S) 26 Two young men also appeared to him, remarkably strong, gloriously beautiful and splendidly dressed, who stood on either side of him and flogged him continuously, inflicting many blows on him.(T) 27 When he suddenly fell to the ground and deep darkness came over him, his men took him up, put him on a stretcher,(U) 28 and carried him away—this man who had just entered the aforesaid treasury with a great retinue and all his bodyguard but was now unable to help himself with all his weapons. He recognized clearly the sovereign power of God.(V)

Onias Prays for Heliodorus

29 While he lay prostrate, speechless because of the divine intervention and deprived of any hope of recovery, 30 they praised the Lord who had acted marvelously for his own place. And the temple, which a little while before was full of fear and disturbance, was filled with joy and gladness, now that the Almighty Lord had appeared.

31 Some of Heliodorus’s friends quickly begged Onias to call upon the Most High to grant life to one who was lying quite at his last breath.(W) 32 So the high priest, fearing that the king might get the notion that some foul play had been perpetrated by the Jews with regard to Heliodorus, offered sacrifice for the man’s recovery.(X) 33 While the high priest was making the atonement, the same young men appeared again to Heliodorus dressed in the same clothing, and they stood and said, “Be very grateful to the high priest Onias, since for his sake the Lord has granted you your life.(Y) 34 And see that you, who have been flogged by heaven, report to all people the majestic power of God.” Having said this, they vanished.

The Conversion of Heliodorus

35 Then Heliodorus offered sacrifice to the Lord and made very great vows to the Savior of his life, and having bidden Onias farewell, he marched off with his forces to the king. 36 He bore testimony to all concerning the deeds of the supreme God, which he had seen with his own eyes.(Z) 37 When the king asked Heliodorus what sort of person would be suitable to send on another mission to Jerusalem, he replied, 38 “If you have any enemy or plotter against your government, send him there, for you will get him back thoroughly flogged, if he survives at all, for there is certainly some power of God about the place.(AA) 39 For he who has his dwelling in heaven watches over that place himself and brings it aid, and he strikes and destroys those who come to do it injury.”(AB) 40 This was the outcome of the episode of Heliodorus and the protection of the treasury.(AC)

Footnotes

  1. 3.4 Lat Arm: Gk Benjamin
  2. 3.5 Gk Tharseas
  3. 3.7 Gk He
  4. 3.9 Other ancient authorities read and
  5. 3.12 Gk lacks And he said
  6. 3.13 Gk the other

III. Heliodorus’ Attempt to Profane the Temple[a]

Chapter 3

Heliodorus’ Arrival in Jerusalem. While the holy city lived in perfect peace and the laws were strictly observed because of the piety of the high priest Onias[b] and his hatred of evil,(A) the kings themselves honored the place and glorified the temple with the most magnificent gifts. Thus Seleucus,[c] king of Asia, defrayed from his own revenues all the expenses necessary for the liturgy of sacrifice.

But a certain Simon, of the priestly clan of Bilgah,[d] who had been appointed superintendent of the temple, had a quarrel with the high priest about the administration of the city market.(B) Since he could not prevail against Onias, he went to Apollonius of Tarsus, who at that time was governor of Coelesyria and Phoenicia, and reported to him that the treasury in Jerusalem was full of such untold riches that the sum total of the assets was past counting and that since they did not belong to the account of the sacrifices, it would be possible for them to fall under the authority of the king.

When Apollonius had an audience with the king, he informed him about the riches that had been reported to him. The king chose his chief minister Heliodorus and sent him with instructions to seize those riches. So Heliodorus immediately set out on his journey, ostensibly to visit the cities of Coelesyria and Phoenicia, but in reality to carry out the king’s purpose.

When he arrived in Jerusalem and had been graciously received by the high priest of the city, he told him about the information that had been given, and explained the reason for his presence, and he inquired if these things were really true. 10 The high priest explained that there were deposits for widows and orphans,(C) 11 and some was the property of Hyrcanus, son of Tobias,[e] a man who occupied a very high position. Contrary to the misrepresentations of the impious Simon, the total amounted only to four hundred talents of silver and two hundred of gold. 12 It was utterly unthinkable to defraud those who had placed their trust in the sanctity of the place and in the sacred inviolability of a temple venerated all over the world.

Heliodorus’ Plan to Rob the Temple. 13 But Heliodorus, because of the orders he had from the king, said that in any case this money must be confiscated for the royal treasury. 14 So on the day he had set he went in to take an inventory of the funds. There was no little anguish throughout the city. 15 Priests prostrated themselves before the altar in their priestly robes, and called toward heaven for the one who had given the law about deposits to keep the deposits safe for those who had made them.(D) 16 Whoever saw the appearance of the high priest was pierced to the heart, for the changed complexion of his face revealed his mental anguish. 17 The terror and bodily trembling that had come over the man clearly showed those who saw him the pain that lodged in his heart. 18 People rushed out of their houses and crowded together making common supplication, because the place was in danger of being profaned. 19 Women, girded with sackcloth below their breasts, filled the streets. Young women secluded indoors all ran, some to the gates, some to the walls, others peered through the windows— 20 all of them with hands raised toward heaven, making supplication. 21 It was pitiful to see the populace prostrate everywhere and the high priest full of dread and anguish. 22 While they were imploring the almighty Lord to keep the deposits safe and secure for those who had placed them in trust, 23 Heliodorus went on with his plan.

God Protects the Temple. 24 But just as Heliodorus was arriving at the treasury with his bodyguards, the Lord of spirits and all authority produced an apparition so great that those who had been bold enough to accompany Heliodorus were panic-stricken at God’s power and fainted away in terror. 25 There appeared to them a richly caparisoned horse, mounted by a fearsome rider. Charging furiously, the horse attacked Heliodorus with its front hooves. The rider was seen wearing golden armor. 26 Then two other young men, remarkably strong, strikingly handsome, and splendidly attired, appeared before him. Standing on each side of him, they flogged him unceasingly, inflicting innumerable blows. 27 Suddenly he fell to the ground, enveloped in great darkness. His men picked him up and laid him on a stretcher. 28 They carried away helpless the man who a moment before had entered that treasury under arms with a great retinue and his whole bodyguard. They clearly recognized the sovereign power of God.

The Restoration and Testimony of Heliodorus. 29 As Heliodorus lay speechless because of God’s action and deprived of any hope of recovery, 30 the people praised the Lord who had marvelously glorified his own place; and the temple, charged so shortly before with fear and commotion, was filled with joy and gladness, now that the almighty Lord had appeared. 31 Quickly some of the companions of Heliodorus begged Onias to call upon the Most High to spare the life of one who was about to breathe his last. 32 The high priest, suspecting that the king might think that Heliodorus had suffered some foul play at the hands of the Jews, offered a sacrifice for the man’s recovery. 33 While the high priest was offering the sacrifice of atonement, the same young men dressed in the same clothing again appeared and stood before Heliodorus. “Be very grateful to the high priest Onias,” they told him. “It is for his sake that the Lord has spared your life. 34 Since you have been scourged by Heaven, proclaim to all God’s great power.” When they had said this, they disappeared.

35 After Heliodorus had offered a sacrifice to the Lord and made most solemn vows to the one who had spared his life, he bade Onias farewell, and returned with his soldiers to the king. 36 Before all he gave witness to the deeds of the most high God that he had seen with his own eyes. 37 When the king asked Heliodorus what sort of person would be suitable to be sent to Jerusalem next, he answered: 38 “If you have an enemy or one who is plotting against the government, send him there, and you will get him back with a flogging, if indeed he survives at all; for there is certainly some divine power about the place. 39 The one whose dwelling is in heaven watches over that place and protects it, and strikes down and destroys those who come to harm it.” 40 This was how the matter concerning Heliodorus and the preservation of the treasury turned out.

Footnotes

  1. 3:1–40 This legendary episode about Heliodorus is recounted here for the purpose of stressing the inviolability of the Temple of Jerusalem; its later profanation was interpreted as owing to the sins of the people; cf. 5:17–18.
  2. 3:1 Onias: Onias III was high priest from 196 to 175 B.C. and died in 171 B.C. He was the son of Simon, whose praises are sung in Sir 50:1–21.
  3. 3:3 Seleucus: Seleucus IV Philopator, who reigned from 187 to 175 B.C.
  4. 3:4 Bilgah: a priestly family mentioned in 1 Chr 24:14; Neh 12:5, 18.
  5. 3:11 Hyrcanus, son of Tobias: a member of the Tobiad family of Transjordan (Neh 2:10; 6:17–19; 13:4–8). Hyrcanus’ father was Joseph, whose mother was the sister of the high priest Onias II.

Arrival of Heliodorus in Jerusalem

While the holy city was inhabited in unbroken peace and the laws were strictly observed because of the piety of the high priest Onias and his hatred of wickedness, it came about that the kings themselves honoured the place and glorified the temple with the finest presents, even to the extent that King Seleucus of Asia defrayed from his own revenues all the expenses connected with the service of the sacrifices.

But a man named Simon, of the tribe of Benjamin, who had been made captain of the temple, had a disagreement with the high priest about the administration of the city market. Since he could not prevail over Onias, he went to Apollonius of Tarsus,[a] who at that time was governor of Coelesyria and Phoenicia, and reported to him that the treasury in Jerusalem was full of untold sums of money, so that the amount of the funds could not be reckoned, and that they did not belong to the account of the sacrifices, but that it was possible for them to fall under the control of the king. When Apollonius met the king, he told him of the money about which he had been informed. The king[b] chose Heliodorus, who was in charge of his affairs, and sent him with commands to effect the removal of the reported wealth. Heliodorus at once set out on his journey, ostensibly to make a tour of inspection of the cities of Coelesyria and Phoenicia, but in fact to carry out the king’s purpose.

When he had arrived at Jerusalem and had been kindly welcomed by the high priest of[c] the city, he told about the disclosure that had been made and stated why he had come, and he inquired whether this really was the situation. 10 The high priest explained that there were some deposits belonging to widows and orphans, 11 and also some money of Hyrcanus son of Tobias, a man of very prominent position, and that it totalled in all four hundred talents of silver and two hundred of gold. To such an extent the impious Simon had misrepresented the facts. 12 And he said that it was utterly impossible that wrong should be done to those people who had trusted in the holiness of the place and in the sanctity and inviolability of the temple that is honoured throughout the whole world.

Heliodorus Plans to Rob the Temple

13 But Heliodorus, because of the orders he had from the king, said that this money must in any case be confiscated for the king’s treasury. 14 So he set a day and went in to direct the inspection of these funds.

There was no little distress throughout the whole city. 15 The priests prostrated themselves before the altar in their priestly vestments and called towards heaven upon him who had given the law about deposits, that he should keep them safe for those who had deposited them. 16 To see the appearance of the high priest was to be wounded at heart, for his face and the change in his colour disclosed the anguish of his soul. 17 For terror and bodily trembling had come over the man, which plainly showed to those who looked at him the pain lodged in his heart. 18 People also hurried out of their houses in crowds to make a general supplication because the holy place was about to be brought into dishonour. 19 Women, girded with sackcloth under their breasts, thronged the streets. Some of the young women who were kept indoors ran together to the gates, and some to the walls, while others peered out of the windows. 20 And holding up their hands to heaven, they all made supplication. 21 There was something pitiable in the prostration of the whole populace and the anxiety of the high priest in his great anguish.

The Lord Protects His Temple

22 While they were calling upon the Almighty Lord that he would keep what had been entrusted safe and secure for those who had entrusted it, 23 Heliodorus went on with what had been decided. 24 But when he arrived at the treasury with his bodyguard, then and there the Sovereign of spirits and of all authority caused so great a manifestation that all who had been so bold as to accompany him were astounded by the power of God, and became faint with terror. 25 For there appeared to them a magnificently caparisoned horse, with a rider of frightening mien; it rushed furiously at Heliodorus and struck at him with its front hoofs. Its rider was seen to have armour and weapons of gold. 26 Two young men also appeared to him, remarkably strong, gloriously beautiful and splendidly dressed, who stood on either side of him and flogged him continuously, inflicting many blows on him. 27 When he suddenly fell to the ground and deep darkness came over him, his men took him up, put him on a stretcher, 28 and carried him away—this man who had just entered the aforesaid treasury with a great retinue and all his bodyguard but was now unable to help himself. They recognized clearly the sovereign power of God.

Onias Prays for Heliodorus

29 While he lay prostrate, speechless because of the divine intervention and deprived of any hope of recovery, 30 they praised the Lord who had acted marvellously for his own place. And the temple, which a little while before was full of fear and disturbance, was filled with joy and gladness, now that the Almighty Lord had appeared.

31 Some of Heliodorus’s friends quickly begged Onias to call upon the Most High to grant life to one who was lying quite at his last breath. 32 So the high priest, fearing that the king might get the notion that some foul play had been perpetrated by the Jews with regard to Heliodorus, offered sacrifice for the man’s recovery. 33 While the high priest was making an atonement, the same young men appeared again to Heliodorus dressed in the same clothing, and they stood and said, ‘Be very grateful to the high priest Onias, since for his sake the Lord has granted you your life. 34 And see that you, who have been flogged by heaven, report to all people the majestic power of God.’ Having said this they vanished.

The Conversion of Heliodorus

35 Then Heliodorus offered sacrifice to the Lord and made very great vows to the Saviour of his life, and having bidden Onias farewell, he marched off with his forces to the king. 36 He bore testimony to all concerning the deeds of the supreme God, which he had seen with his own eyes. 37 When the king asked Heliodorus what sort of person would be suitable to send on another mission to Jerusalem, he replied, 38 ‘If you have any enemy or plotter against your government, send him there, for you will get him back thoroughly flogged, if he survives at all; for there is certainly some power of God about the place. 39 For he who has his dwelling in heaven watches over that place himself and brings it aid, and he strikes and destroys those who come to do it injury.’ 40 This was the outcome of the episode of Heliodorus and the protection of the treasury.

Footnotes

  1. 2 Maccabees 3:5 Gk Apollonius son of Tharseas
  2. 2 Maccabees 3:7 Gk He
  3. 2 Maccabees 3:9 Other ancient authorities read and