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2 Maccabees 13-14New Revised Standard Version Catholic Edition (NRSVCE)

Menelaus Is Put to Death

13 In the one hundred forty-ninth year[a] word came to Judas and his men that Antiochus Eupator was coming with a great army against Judea, and with him Lysias, his guardian, who had charge of the government. Each of them had a Greek force of one hundred ten thousand infantry, five thousand three hundred cavalry, twenty-two elephants, and three hundred chariots armed with scythes.

Menelaus also joined them and with utter hypocrisy urged Antiochus on, not for the sake of his country’s welfare, but because he thought that he would be established in office. But the King of kings aroused the anger of Antiochus against the scoundrel; and when Lysias informed him that this man was to blame for all the trouble, he ordered them to take him to Beroea and to put him to death by the method that is customary in that place. For there is a tower there, fifty cubits high, full of ashes, and it has a rim running around it that on all sides inclines precipitously into the ashes. There they all push to destruction anyone guilty of sacrilege or notorious for other crimes. By such a fate it came about that Menelaus the lawbreaker died, without even burial in the earth. And this was eminently just; because he had committed many sins against the altar whose fire and ashes were holy, he met his death in ashes.

A Battle Near the City of Modein

The king with barbarous arrogance was coming to show the Jews things far worse than those that had been done[b] in his father’s time. 10 But when Judas heard of this, he ordered the people to call upon the Lord day and night, now if ever to help those who were on the point of being deprived of the law and their country and the holy temple, 11 and not to let the people who had just begun to revive fall into the hands of the blasphemous Gentiles. 12 When they had all joined in the same petition and had implored the merciful Lord with weeping and fasting and lying prostrate for three days without ceasing, Judas exhorted them and ordered them to stand ready.

13 After consulting privately with the elders, he determined to march out and decide the matter by the help of God before the king’s army could enter Judea and get possession of the city. 14 So, committing the decision to the Creator of the world and exhorting his troops to fight bravely to the death for the laws, temple, city, country, and commonwealth, he pitched his camp near Modein. 15 He gave his troops the watchword, “God’s victory,” and with a picked force of the bravest young men, he attacked the king’s pavilion at night and killed as many as two thousand men in the camp. He stabbed[c] the leading elephant and its rider. 16 In the end they filled the camp with terror and confusion and withdrew in triumph. 17 This happened, just as day was dawning, because the Lord’s help protected him.

Antiochus Makes a Treaty with the Jews

18 The king, having had a taste of the daring of the Jews, tried strategy in attacking their positions. 19 He advanced against Beth-zur, a strong fortress of the Jews, was turned back, attacked again,[d] and was defeated. 20 Judas sent in to the garrison whatever was necessary. 21 But Rhodocus, a man from the ranks of the Jews, gave secret information to the enemy; he was sought for, caught, and put in prison. 22 The king negotiated a second time with the people in Beth-zur, gave pledges, received theirs, withdrew, attacked Judas and his men, was defeated; 23 he got word that Philip, who had been left in charge of the government, had revolted in Antioch; he was dismayed, called in the Jews, yielded and swore to observe all their rights, settled with them and offered sacrifice, honored the sanctuary and showed generosity to the holy place. 24 He received Maccabeus, left Hegemonides as governor from Ptolemais to Gerar, 25 and went to Ptolemais. The people of Ptolemais were indignant over the treaty; in fact they were so angry that they wanted to annul its terms.[e] 26 Lysias took the public platform, made the best possible defense, convinced them, appeased them, gained their goodwill, and set out for Antioch. This is how the king’s attack and withdrawal turned out.

Alcimus Speaks against Judas

14 Three years later, word came to Judas and his men that Demetrius son of Seleucus had sailed into the harbor of Tripolis with a strong army and a fleet, and had taken possession of the country, having made away with Antiochus and his guardian Lysias.

Now a certain Alcimus, who had formerly been high priest but had willfully defiled himself in the times of separation,[f] realized that there was no way for him to be safe or to have access again to the holy altar, and went to King Demetrius in about the one hundred fifty-first year,[g] presenting to him a crown of gold and a palm, and besides these some of the customary olive branches from the temple. During that day he kept quiet. But he found an opportunity that furthered his mad purpose when he was invited by Demetrius to a meeting of the council and was asked about the attitude and intentions of the Jews. He answered:

“Those of the Jews who are called Hasideans, whose leader is Judas Maccabeus, are keeping up war and stirring up sedition, and will not let the kingdom attain tranquility. Therefore I have laid aside my ancestral glory—I mean the high priesthood—and have now come here, first because I am genuinely concerned for the interests of the king, and second because I have regard also for my compatriots. For through the folly of those whom I have mentioned our whole nation is now in no small misfortune. Since you are acquainted, O king, with the details of this matter, may it please you to take thought for our country and our hard-pressed nation with the gracious kindness that you show to all. 10 For as long as Judas lives, it is impossible for the government to find peace.” 11 When he had said this, the rest of the king’s Friends,[h] who were hostile to Judas, quickly inflamed Demetrius still more. 12 He immediately chose Nicanor, who had been in command of the elephants, appointed him governor of Judea, and sent him off 13 with orders to kill Judas and scatter his troops, and to install Alcimus as high priest of the great[i] temple. 14 And the Gentiles throughout Judea, who had fled before[j] Judas, flocked to join Nicanor, thinking that the misfortunes and calamities of the Jews would mean prosperity for themselves.

Nicanor Makes Friends with Judas

15 When the Jews[k] heard of Nicanor’s coming and the gathering of the Gentiles, they sprinkled dust on their heads and prayed to him who established his own people forever and always upholds his own heritage by manifesting himself. 16 At the command of the leader, they[l] set out from there immediately and engaged them in battle at a village called Dessau.[m] 17 Simon, the brother of Judas, had encountered Nicanor, but had been temporarily[n] checked because of the sudden consternation created by the enemy.

18 Nevertheless Nicanor, hearing of the valor of Judas and his troops and their courage in battle for their country, shrank from deciding the issue by bloodshed. 19 Therefore he sent Posidonius, Theodotus, and Mattathias to give and receive pledges of friendship. 20 When the terms had been fully considered, and the leader had informed the people, and it had appeared that they were of one mind, they agreed to the covenant. 21 The leaders[o] set a day on which to meet by themselves. A chariot came forward from each army; seats of honor were set in place; 22 Judas posted armed men in readiness at key places to prevent sudden treachery on the part of the enemy; so they duly held the consultation.

23 Nicanor stayed on in Jerusalem and did nothing out of the way, but dismissed the flocks of people that had gathered. 24 And he kept Judas always in his presence; he was warmly attached to the man. 25 He urged him to marry and have children; so Judas[p] married, settled down, and shared the common life.

Nicanor Turns against Judas

26 But when Alcimus noticed their goodwill for one another, he took the covenant that had been made and went to Demetrius. He told him that Nicanor was disloyal to the government, since he had appointed that conspirator against the kingdom, Judas, to be his successor. 27 The king became excited and, provoked by the false accusations of that depraved man, wrote to Nicanor, stating that he was displeased with the covenant and commanding him to send Maccabeus to Antioch as a prisoner without delay.

28 When this message came to Nicanor, he was troubled and grieved that he had to annul their agreement when the man had done no wrong. 29 Since it was not possible to oppose the king, he watched for an opportunity to accomplish this by a stratagem. 30 But Maccabeus, noticing that Nicanor was more austere in his dealings with him and was meeting him more rudely than had been his custom, concluded that this austerity did not spring from the best motives. So he gathered not a few of his men, and went into hiding from Nicanor. 31 When the latter became aware that he had been cleverly outwitted by the man, he went to the great[q] and holy temple while the priests were offering the customary sacrifices, and commanded them to hand the man over. 32 When they declared on oath that they did not know where the man was whom he wanted, 33 he stretched out his right hand toward the sanctuary, and swore this oath: “If you do not hand Judas over to me as a prisoner, I will level this shrine of God to the ground and tear down the altar, and build here a splendid temple to Dionysus.”

34 Having said this, he went away. Then the priests stretched out their hands toward heaven and called upon the constant Defender of our nation, in these words: 35 “O Lord of all, though you have need of nothing, you were pleased that there should be a temple for your habitation among us; 36 so now, O holy One, Lord of all holiness, keep undefiled forever this house that has been so recently purified.”

Razis Dies for His Country

37 A certain Razis, one of the elders of Jerusalem, was denounced to Nicanor as a man who loved his compatriots and was very well thought of and for his goodwill was called father of the Jews. 38 In former times, when there was no mingling with the Gentiles, he had been accused of Judaism, and he had most zealously risked body and life for Judaism. 39 Nicanor, wishing to exhibit the enmity that he had for the Jews, sent more than five hundred soldiers to arrest him; 40 for he thought that by arresting[r] him he would do them an injury. 41 When the troops were about to capture the tower and were forcing the door of the courtyard, they ordered that fire be brought and the doors burned. Being surrounded, Razis[s] fell upon his own sword, 42 preferring to die nobly rather than to fall into the hands of sinners and suffer outrages unworthy of his noble birth. 43 But in the heat of the struggle he did not hit exactly, and the crowd was now rushing in through the doors. He courageously ran up on the wall, and bravely threw himself down into the crowd. 44 But as they quickly drew back, a space opened and he fell in the middle of the empty space. 45 Still alive and aflame with anger, he rose, and though his blood gushed forth and his wounds were severe he ran through the crowd; and standing upon a steep rock, 46 with his blood now completely drained from him, he tore out his entrails, took them in both hands and hurled them at the crowd, calling upon the Lord of life and spirit to give them back to him again. This was the manner of his death.

Footnotes:

  1. 2 Maccabees 13:1 163 b.c.
  2. 2 Maccabees 13:9 Or the worst of the things that had been done
  3. 2 Maccabees 13:15 Meaning of Gk uncertain
  4. 2 Maccabees 13:19 Or faltered
  5. 2 Maccabees 13:25 Meaning of Gk uncertain
  6. 2 Maccabees 14:3 Other ancient authorities read of mixing
  7. 2 Maccabees 14:4 161 b.c.
  8. 2 Maccabees 14:11 Gk of the Friends
  9. 2 Maccabees 14:13 Gk greatest
  10. 2 Maccabees 14:14 Meaning of Gk uncertain
  11. 2 Maccabees 14:15 Gk they
  12. 2 Maccabees 14:16 Gk he
  13. 2 Maccabees 14:16 Meaning of Gk uncertain
  14. 2 Maccabees 14:17 Other ancient authorities read slowly
  15. 2 Maccabees 14:21 Gk They
  16. 2 Maccabees 14:25 Gk he
  17. 2 Maccabees 14:31 Gk greatest
  18. 2 Maccabees 14:40 Meaning of Gk uncertain
  19. 2 Maccabees 14:41 Gk he
New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Wisdom 4:20-5:14New Revised Standard Version Catholic Edition (NRSVCE)

The Final Judgment

20 They will come with dread when their sins are reckoned up,
and their lawless deeds will convict them to their face.
Then the righteous will stand with great confidence
in the presence of those who have oppressed them
and those who make light of their labors.
When the unrighteous[a] see them, they will be shaken with dreadful fear,
and they will be amazed at the unexpected salvation of the righteous.
They will speak to one another in repentance,
and in anguish of spirit they will groan, and say,
“These are persons whom we once held in derision
and made a byword of reproach—fools that we were!
We thought that their lives were madness
and that their end was without honor.
Why have they been numbered among the children of God?
And why is their lot among the saints?
So it was we who strayed from the way of truth,
and the light of righteousness did not shine on us,
and the sun did not rise upon us.
We took our fill of the paths of lawlessness and destruction,
and we journeyed through trackless deserts,
but the way of the Lord we have not known.
What has our arrogance profited us?
And what good has our boasted wealth brought us?

“All those things have vanished like a shadow,
and like a rumor that passes by;
10 like a ship that sails through the billowy water,
and when it has passed no trace can be found,
no track of its keel in the waves;
11 or as, when a bird flies through the air,
no evidence of its passage is found;
the light air, lashed by the beat of its pinions
and pierced by the force of its rushing flight,
is traversed by the movement of its wings,
and afterward no sign of its coming is found there;
12 or as, when an arrow is shot at a target,
the air, thus divided, comes together at once,
so that no one knows its pathway.
13 So we also, as soon as we were born, ceased to be,
and we had no sign of virtue to show,
but were consumed in our wickedness.”
14 Because the hope of the ungodly is like thistledown[b] carried by the wind,
and like a light frost[c] driven away by a storm;
it is dispersed like smoke before the wind,
and it passes like the remembrance of a guest who stays but a day.

Footnotes:

  1. Wisdom 5:2 Gk they
  2. Wisdom 5:14 Other ancient authorities read dust
  3. Wisdom 5:14 Other ancient authorities read spider’s web
New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Luke 17New Revised Standard Version Catholic Edition (NRSVCE)

Some Sayings of Jesus

17 Jesus[a] said to his disciples, “Occasions for stumbling are bound to come, but woe to anyone by whom they come! It would be better for you if a millstone were hung around your neck and you were thrown into the sea than for you to cause one of these little ones to stumble. Be on your guard! If another disciple[b] sins, you must rebuke the offender, and if there is repentance, you must forgive. And if the same person sins against you seven times a day, and turns back to you seven times and says, ‘I repent,’ you must forgive.”

The apostles said to the Lord, “Increase our faith!” The Lord replied, “If you had faith the size of a[c] mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.

“Who among you would say to your slave who has just come in from plowing or tending sheep in the field, ‘Come here at once and take your place at the table’? Would you not rather say to him, ‘Prepare supper for me, put on your apron and serve me while I eat and drink; later you may eat and drink’? Do you thank the slave for doing what was commanded? 10 So you also, when you have done all that you were ordered to do, say, ‘We are worthless slaves; we have done only what we ought to have done!’”

Jesus Cleanses Ten Lepers

11 On the way to Jerusalem Jesus[d] was going through the region between Samaria and Galilee. 12 As he entered a village, ten lepers[e] approached him. Keeping their distance, 13 they called out, saying, “Jesus, Master, have mercy on us!” 14 When he saw them, he said to them, “Go and show yourselves to the priests.” And as they went, they were made clean. 15 Then one of them, when he saw that he was healed, turned back, praising God with a loud voice. 16 He prostrated himself at Jesus’[f] feet and thanked him. And he was a Samaritan. 17 Then Jesus asked, “Were not ten made clean? But the other nine, where are they? 18 Was none of them found to return and give praise to God except this foreigner?” 19 Then he said to him, “Get up and go on your way; your faith has made you well.”

The Coming of the Kingdom

20 Once Jesus[g] was asked by the Pharisees when the kingdom of God was coming, and he answered, “The kingdom of God is not coming with things that can be observed; 21 nor will they say, ‘Look, here it is!’ or ‘There it is!’ For, in fact, the kingdom of God is among[h] you.”

22 Then he said to the disciples, “The days are coming when you will long to see one of the days of the Son of Man, and you will not see it. 23 They will say to you, ‘Look there!’ or ‘Look here!’ Do not go, do not set off in pursuit. 24 For as the lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day.[i] 25 But first he must endure much suffering and be rejected by this generation. 26 Just as it was in the days of Noah, so too it will be in the days of the Son of Man. 27 They were eating and drinking, and marrying and being given in marriage, until the day Noah entered the ark, and the flood came and destroyed all of them. 28 Likewise, just as it was in the days of Lot: they were eating and drinking, buying and selling, planting and building, 29 but on the day that Lot left Sodom, it rained fire and sulfur from heaven and destroyed all of them 30 —it will be like that on the day that the Son of Man is revealed. 31 On that day, anyone on the housetop who has belongings in the house must not come down to take them away; and likewise anyone in the field must not turn back. 32 Remember Lot’s wife. 33 Those who try to make their life secure will lose it, but those who lose their life will keep it. 34 I tell you, on that night there will be two in one bed; one will be taken and the other left. 35 There will be two women grinding meal together; one will be taken and the other left.”[j] 37 Then they asked him, “Where, Lord?” He said to them, “Where the corpse is, there the vultures will gather.”

Footnotes:

  1. Luke 17:1 Gk He
  2. Luke 17:3 Gk your brother
  3. Luke 17:6 Gk faith as a grain of
  4. Luke 17:11 Gk he
  5. Luke 17:12 The terms leper and leprosy can refer to several diseases
  6. Luke 17:16 Gk his
  7. Luke 17:20 Gk he
  8. Luke 17:21 Or within
  9. Luke 17:24 Other ancient authorities lack in his day
  10. Luke 17:35 Other ancient authorities add verse 36, “Two will be in the field; one will be taken and the other left.”
New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

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