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Elijah Confronts King Ahaziah

After King Ahab’s death, the land of Moab rebelled against Israel.

One day Israel’s new king, Ahaziah, fell through the latticework of an upper room at his palace in Samaria and was seriously injured. So he sent messengers to the temple of Baal-zebub, the god of Ekron, to ask whether he would recover.

But the angel of the Lord told Elijah, who was from Tishbe, “Go and confront the messengers of the king of Samaria and ask them, ‘Is there no God in Israel? Why are you going to Baal-zebub, the god of Ekron, to ask whether the king will recover? Now, therefore, this is what the Lord says: You will never leave the bed you are lying on; you will surely die.’” So Elijah went to deliver the message.

When the messengers returned to the king, he asked them, “Why have you returned so soon?”

They replied, “A man came up to us and told us to go back to the king and give him this message. ‘This is what the Lord says: Is there no God in Israel? Why are you sending men to Baal-zebub, the god of Ekron, to ask whether you will recover? Therefore, because you have done this, you will never leave the bed you are lying on; you will surely die.’”

“What sort of man was he?” the king demanded. “What did he look like?”

They replied, “He was a hairy man,[a] and he wore a leather belt around his waist.”

“Elijah from Tishbe!” the king exclaimed.

Then he sent an army captain with fifty soldiers to arrest him. They found him sitting on top of a hill. The captain said to him, “Man of God, the king has commanded you to come down with us.”

10 But Elijah replied to the captain, “If I am a man of God, let fire come down from heaven and destroy you and your fifty men!” Then fire fell from heaven and killed them all.

11 So the king sent another captain with fifty men. The captain said to him, “Man of God, the king demands that you come down at once.”

12 Elijah replied, “If I am a man of God, let fire come down from heaven and destroy you and your fifty men!” And again the fire of God fell from heaven and killed them all.

13 Once more the king sent a third captain with fifty men. But this time the captain went up the hill and fell to his knees before Elijah. He pleaded with him, “O man of God, please spare my life and the lives of these, your fifty servants. 14 See how the fire from heaven came down and destroyed the first two groups. But now please spare my life!”

15 Then the angel of the Lord said to Elijah, “Go down with him, and don’t be afraid of him.” So Elijah got up and went with him to the king.

16 And Elijah said to the king, “This is what the Lord says: Why did you send messengers to Baal-zebub, the god of Ekron, to ask whether you will recover? Is there no God in Israel to answer your question? Therefore, because you have done this, you will never leave the bed you are lying on; you will surely die.”

17 So Ahaziah died, just as the Lord had promised through Elijah. Since Ahaziah did not have a son to succeed him, his brother Joram[b] became the next king. This took place in the second year of the reign of Jehoram son of Jehoshaphat, king of Judah.

18 The rest of the events in Ahaziah’s reign and everything he did are recorded in The Book of the History of the Kings of Israel.

Elijah Taken into Heaven

When the Lord was about to take Elijah up to heaven in a whirlwind, Elijah and Elisha were traveling from Gilgal. And Elijah said to Elisha, “Stay here, for the Lord has told me to go to Bethel.”

But Elisha replied, “As surely as the Lord lives and you yourself live, I will never leave you!” So they went down together to Bethel.

The group of prophets from Bethel came to Elisha and asked him, “Did you know that the Lord is going to take your master away from you today?”

“Of course I know,” Elisha answered. “But be quiet about it.”

Then Elijah said to Elisha, “Stay here, for the Lord has told me to go to Jericho.”

But Elisha replied again, “As surely as the Lord lives and you yourself live, I will never leave you.” So they went on together to Jericho.

Then the group of prophets from Jericho came to Elisha and asked him, “Did you know that the Lord is going to take your master away from you today?”

“Of course I know,” Elisha answered. “But be quiet about it.”

Then Elijah said to Elisha, “Stay here, for the Lord has told me to go to the Jordan River.”

But again Elisha replied, “As surely as the Lord lives and you yourself live, I will never leave you.” So they went on together.

Fifty men from the group of prophets also went and watched from a distance as Elijah and Elisha stopped beside the Jordan River. Then Elijah folded his cloak together and struck the water with it. The river divided, and the two of them went across on dry ground!

When they came to the other side, Elijah said to Elisha, “Tell me what I can do for you before I am taken away.”

And Elisha replied, “Please let me inherit a double share of your spirit and become your successor.”

10 “You have asked a difficult thing,” Elijah replied. “If you see me when I am taken from you, then you will get your request. But if not, then you won’t.”

11 As they were walking along and talking, suddenly a chariot of fire appeared, drawn by horses of fire. It drove between the two men, separating them, and Elijah was carried by a whirlwind into heaven. 12 Elisha saw it and cried out, “My father! My father! I see the chariots and charioteers of Israel!” And as they disappeared from sight, Elisha tore his clothes in distress.

13 Elisha picked up Elijah’s cloak, which had fallen when he was taken up. Then Elisha returned to the bank of the Jordan River. 14 He struck the water with Elijah’s cloak and cried out, “Where is the Lord, the God of Elijah?” Then the river divided, and Elisha went across.

15 When the group of prophets from Jericho saw from a distance what happened, they exclaimed, “Elijah’s spirit rests upon Elisha!” And they went to meet him and bowed to the ground before him. 16 “Sir,” they said, “just say the word and fifty of our strongest men will search the wilderness for your master. Perhaps the Spirit of the Lord has left him on some mountain or in some valley.”

“No,” Elisha said, “don’t send them.” 17 But they kept urging him until they shamed him into agreeing, and he finally said, “All right, send them.” So fifty men searched for three days but did not find Elijah. 18 Elisha was still at Jericho when they returned. “Didn’t I tell you not to go?” he asked.

Elisha’s First Miracles

19 One day the leaders of the town of Jericho visited Elisha. “We have a problem, my lord,” they told him. “This town is located in pleasant surroundings, as you can see. But the water is bad, and the land is unproductive.”

20 Elisha said, “Bring me a new bowl with salt in it.” So they brought it to him. 21 Then he went out to the spring that supplied the town with water and threw the salt into it. And he said, “This is what the Lord says: I have purified this water. It will no longer cause death or infertility.[c] 22 And the water has remained pure ever since, just as Elisha said.

23 Elisha left Jericho and went up to Bethel. As he was walking along the road, a group of boys from the town began mocking and making fun of him. “Go away, baldy!” they chanted. “Go away, baldy!” 24 Elisha turned around and looked at them, and he cursed them in the name of the Lord. Then two bears came out of the woods and mauled forty-two of them. 25 From there Elisha went to Mount Carmel and finally returned to Samaria.

War between Israel and Moab

Ahab’s son Joram[d] began to rule over Israel in the eighteenth year of King Jehoshaphat’s reign in Judah. He reigned in Samaria twelve years. He did what was evil in the Lord’s sight, but not to the same extent as his father and mother. He at least tore down the sacred pillar of Baal that his father had set up. Nevertheless, he continued in the sins that Jeroboam son of Nebat had committed and led the people of Israel to commit.

King Mesha of Moab was a sheep breeder. He used to pay the king of Israel an annual tribute of 100,000 lambs and the wool of 100,000 rams. But after Ahab’s death, the king of Moab rebelled against the king of Israel. So King Joram promptly mustered the army of Israel and marched from Samaria. On the way, he sent this message to King Jehoshaphat of Judah: “The king of Moab has rebelled against me. Will you join me in battle against him?”

And Jehoshaphat replied, “Why, of course! You and I are as one. My troops are your troops, and my horses are your horses.” Then Jehoshaphat asked, “What route will we take?”

“We will attack from the wilderness of Edom,” Joram replied.

The king of Edom and his troops joined them, and all three armies traveled along a roundabout route through the wilderness for seven days. But there was no water for the men or their animals.

10 “What should we do?” the king of Israel cried out. “The Lord has brought the three of us here to let the king of Moab defeat us.”

11 But King Jehoshaphat of Judah asked, “Is there no prophet of the Lord with us? If there is, we can ask the Lord what to do through him.”

One of King Joram’s officers replied, “Elisha son of Shaphat is here. He used to be Elijah’s personal assistant.[e]

12 Jehoshaphat said, “Yes, the Lord speaks through him.” So the king of Israel, King Jehoshaphat of Judah, and the king of Edom went to consult with Elisha.

13 “Why are you coming to me?”[f] Elisha asked the king of Israel. “Go to the pagan prophets of your father and mother!”

But King Joram of Israel said, “No! For it was the Lord who called us three kings here—only to be defeated by the king of Moab!”

14 Elisha replied, “As surely as the Lord Almighty lives, whom I serve, I wouldn’t even bother with you except for my respect for King Jehoshaphat of Judah. 15 Now bring me someone who can play the harp.”

While the harp was being played, the power[g] of the Lord came upon Elisha, 16 and he said, “This is what the Lord says: This dry valley will be filled with pools of water! 17 You will see neither wind nor rain, says the Lord, but this valley will be filled with water. You will have plenty for yourselves and your cattle and other animals. 18 But this is only a simple thing for the Lord, for he will make you victorious over the army of Moab! 19 You will conquer the best of their towns, even the fortified ones. You will cut down all their good trees, stop up all their springs, and ruin all their good land with stones.”

20 The next day at about the time when the morning sacrifice was offered, water suddenly appeared! It was flowing from the direction of Edom, and soon there was water everywhere.

21 Meanwhile, when the people of Moab heard about the three armies marching against them, they mobilized every man who was old enough to strap on a sword, and they stationed themselves along their border. 22 But when they got up the next morning, the sun was shining across the water, making it appear red to the Moabites—like blood. 23 “It’s blood!” the Moabites exclaimed. “The three armies must have attacked and killed each other! Let’s go, men of Moab, and collect the plunder!”

24 But when the Moabites arrived at the Israelite camp, the army of Israel rushed out and attacked them until they turned and ran. The army of Israel chased them into the land of Moab, destroying everything as they went.[h] 25 They destroyed the towns, covered their good land with stones, stopped up all the springs, and cut down all the good trees. Finally, only Kir-hareseth and its stone walls were left, but men with slings surrounded and attacked it.

26 When the king of Moab saw that he was losing the battle, he led 700 of his swordsmen in a desperate attempt to break through the enemy lines near the king of Edom, but they failed. 27 Then the king of Moab took his oldest son, who would have been the next king, and sacrificed him as a burnt offering on the wall. So there was great anger against Israel,[i] and the Israelites withdrew and returned to their own land.

Footnotes

  1. 1:8 Or He was wearing clothing made of hair.
  2. 1:17 Hebrew Jehoram, a variant spelling of Joram.
  3. 2:21 Or or make the land unproductive; Hebrew reads or barrenness.
  4. 3:1 Hebrew Jehoram, a variant spelling of Joram; also in 3:6.
  5. 3:11 Hebrew He used to pour water on the hands of Elijah.
  6. 3:13 Hebrew What is there in common between you and me?
  7. 3:15 Hebrew the hand.
  8. 3:24 The meaning of the Hebrew is uncertain.
  9. 3:27 Or So Israel’s anger was great. The meaning of the Hebrew is uncertain.

The Lord’s Judgment on Ahaziah

After Ahab’s death, Moab(A) rebelled against Israel. Now Ahaziah had fallen through the lattice of his upper room in Samaria and injured himself. So he sent messengers,(B) saying to them, “Go and consult Baal-Zebub,(C) the god of Ekron,(D) to see if I will recover(E) from this injury.”

But the angel(F) of the Lord said to Elijah(G) the Tishbite, “Go up and meet the messengers of the king of Samaria and ask them, ‘Is it because there is no God in Israel(H) that you are going off to consult Baal-Zebub, the god of Ekron?’ Therefore this is what the Lord says: ‘You will not leave(I) the bed you are lying on. You will certainly die!’” So Elijah went.

When the messengers returned to the king, he asked them, “Why have you come back?”

“A man came to meet us,” they replied. “And he said to us, ‘Go back to the king who sent you and tell him, “This is what the Lord says: Is it because there is no God in Israel that you are sending messengers to consult Baal-Zebub, the god of Ekron? Therefore you will not leave(J) the bed you are lying on. You will certainly die!”’”

The king asked them, “What kind of man was it who came to meet you and told you this?”

They replied, “He had a garment of hair[a](K) and had a leather belt around his waist.”

The king said, “That was Elijah the Tishbite.”

Then he sent(L) to Elijah a captain(M) with his company of fifty men. The captain went up to Elijah, who was sitting on the top of a hill, and said to him, “Man of God, the king says, ‘Come down!’”

10 Elijah answered the captain, “If I am a man of God, may fire come down from heaven and consume you and your fifty men!” Then fire(N) fell from heaven and consumed the captain and his men.

11 At this the king sent to Elijah another captain with his fifty men. The captain said to him, “Man of God, this is what the king says, ‘Come down at once!’”

12 “If I am a man of God,” Elijah replied, “may fire come down from heaven and consume you and your fifty men!” Then the fire of God fell from heaven and consumed him and his fifty men.

13 So the king sent a third captain with his fifty men. This third captain went up and fell on his knees before Elijah. “Man of God,” he begged, “please have respect for my life(O) and the lives of these fifty men, your servants! 14 See, fire has fallen from heaven and consumed the first two captains and all their men. But now have respect for my life!”

15 The angel(P) of the Lord said to Elijah, “Go down with him; do not be afraid(Q) of him.” So Elijah got up and went down with him to the king.

16 He told the king, “This is what the Lord says: Is it because there is no God in Israel for you to consult that you have sent messengers(R) to consult Baal-Zebub, the god of Ekron? Because you have done this, you will never leave(S) the bed you are lying on. You will certainly die!” 17 So he died,(T) according to the word of the Lord that Elijah had spoken.

Because Ahaziah had no son, Joram[b](U) succeeded him as king in the second year of Jehoram son of Jehoshaphat king of Judah. 18 As for all the other events of Ahaziah’s reign, and what he did, are they not written in the book of the annals of the kings of Israel?

Elijah Taken Up to Heaven

When the Lord was about to take(V) Elijah up to heaven in a whirlwind,(W) Elijah and Elisha(X) were on their way from Gilgal.(Y) Elijah said to Elisha, “Stay here;(Z) the Lord has sent me to Bethel.”

But Elisha said, “As surely as the Lord lives and as you live, I will not leave you.”(AA) So they went down to Bethel.

The company(AB) of the prophets at Bethel came out to Elisha and asked, “Do you know that the Lord is going to take your master from you today?”

“Yes, I know,” Elisha replied, “so be quiet.”

Then Elijah said to him, “Stay here, Elisha; the Lord has sent me to Jericho.(AC)

And he replied, “As surely as the Lord lives and as you live, I will not leave you.” So they went to Jericho.

The company(AD) of the prophets at Jericho went up to Elisha and asked him, “Do you know that the Lord is going to take your master from you today?”

“Yes, I know,” he replied, “so be quiet.”

Then Elijah said to him, “Stay here;(AE) the Lord has sent me to the Jordan.”(AF)

And he replied, “As surely as the Lord lives and as you live, I will not leave you.”(AG) So the two of them walked on.

Fifty men from the company of the prophets went and stood at a distance, facing the place where Elijah and Elisha had stopped at the Jordan. Elijah took his cloak,(AH) rolled it up and struck(AI) the water with it. The water divided(AJ) to the right and to the left, and the two of them crossed over on dry(AK) ground.

When they had crossed, Elijah said to Elisha, “Tell me, what can I do for you before I am taken from you?”

“Let me inherit a double(AL) portion of your spirit,”(AM) Elisha replied.

10 “You have asked a difficult thing,” Elijah said, “yet if you see me when I am taken from you, it will be yours—otherwise, it will not.”

11 As they were walking along and talking together, suddenly a chariot of fire(AN) and horses of fire appeared and separated the two of them, and Elijah went up to heaven(AO) in a whirlwind.(AP) 12 Elisha saw this and cried out, “My father! My father! The chariots(AQ) and horsemen of Israel!” And Elisha saw him no more. Then he took hold of his garment and tore(AR) it in two.

13 Elisha then picked up Elijah’s cloak that had fallen from him and went back and stood on the bank of the Jordan. 14 He took the cloak(AS) that had fallen from Elijah and struck(AT) the water with it. “Where now is the Lord, the God of Elijah?” he asked. When he struck the water, it divided to the right and to the left, and he crossed over.

15 The company(AU) of the prophets from Jericho, who were watching, said, “The spirit(AV) of Elijah is resting on Elisha.” And they went to meet him and bowed to the ground before him. 16 “Look,” they said, “we your servants have fifty able men. Let them go and look for your master. Perhaps the Spirit(AW) of the Lord has picked him up(AX) and set him down on some mountain or in some valley.”

“No,” Elisha replied, “do not send them.”

17 But they persisted until he was too embarrassed(AY) to refuse. So he said, “Send them.” And they sent fifty men, who searched for three days but did not find him. 18 When they returned to Elisha, who was staying in Jericho, he said to them, “Didn’t I tell you not to go?”

Healing of the Water

19 The people of the city said to Elisha, “Look, our lord, this town is well situated, as you can see, but the water is bad and the land is unproductive.”

20 “Bring me a new bowl,” he said, “and put salt in it.” So they brought it to him.

21 Then he went out to the spring and threw(AZ) the salt into it, saying, “This is what the Lord says: ‘I have healed this water. Never again will it cause death or make the land unproductive.’” 22 And the water has remained pure(BA) to this day, according to the word Elisha had spoken.

Elisha Is Jeered

23 From there Elisha went up to Bethel. As he was walking along the road, some boys came out of the town and jeered(BB) at him. “Get out of here, baldy!” they said. “Get out of here, baldy!” 24 He turned around, looked at them and called down a curse(BC) on them in the name(BD) of the Lord. Then two bears came out of the woods and mauled forty-two of the boys. 25 And he went on to Mount Carmel(BE) and from there returned to Samaria.

Moab Revolts

Joram[c](BF) son of Ahab became king of Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah, and he reigned twelve years. He did evil(BG) in the eyes of the Lord, but not as his father(BH) and mother had done. He got rid of the sacred stone(BI) of Baal that his father had made. Nevertheless he clung to the sins(BJ) of Jeroboam son of Nebat, which he had caused Israel to commit; he did not turn away from them.

Now Mesha king of Moab(BK) raised sheep, and he had to pay the king of Israel a tribute of a hundred thousand lambs(BL) and the wool of a hundred thousand rams. But after Ahab died, the king of Moab rebelled(BM) against the king of Israel. So at that time King Joram set out from Samaria and mobilized all Israel. He also sent this message to Jehoshaphat king of Judah: “The king of Moab has rebelled against me. Will you go with me to fight(BN) against Moab?”

“I will go with you,” he replied. “I am as you are, my people as your people, my horses as your horses.”

“By what route shall we attack?” he asked.

“Through the Desert of Edom,” he answered.

So the king of Israel set out with the king of Judah and the king of Edom.(BO) After a roundabout march of seven days, the army had no more water for themselves or for the animals with them.

10 “What!” exclaimed the king of Israel. “Has the Lord called us three kings together only to deliver us into the hands of Moab?”

11 But Jehoshaphat asked, “Is there no prophet of the Lord here, through whom we may inquire(BP) of the Lord?”

An officer of the king of Israel answered, “Elisha(BQ) son of Shaphat is here. He used to pour water on the hands of Elijah.[d](BR)

12 Jehoshaphat said, “The word(BS) of the Lord is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to him.

13 Elisha said to the king of Israel, “Why do you want to involve me? Go to the prophets of your father and the prophets of your mother.”

“No,” the king of Israel answered, “because it was the Lord who called us three kings together to deliver us into the hands of Moab.”

14 Elisha said, “As surely as the Lord Almighty lives, whom I serve, if I did not have respect for the presence of Jehoshaphat king of Judah, I would not pay any attention to you. 15 But now bring me a harpist.”(BT)

While the harpist was playing, the hand(BU) of the Lord came on Elisha 16 and he said, “This is what the Lord says: I will fill this valley with pools of water. 17 For this is what the Lord says: You will see neither wind nor rain, yet this valley will be filled with water,(BV) and you, your cattle and your other animals will drink. 18 This is an easy(BW) thing in the eyes of the Lord; he will also deliver Moab into your hands. 19 You will overthrow every fortified city and every major town. You will cut down every good tree, stop up all the springs, and ruin every good field with stones.”

20 The next morning, about the time(BX) for offering the sacrifice, there it was—water flowing from the direction of Edom! And the land was filled with water.(BY)

21 Now all the Moabites had heard that the kings had come to fight against them; so every man, young and old, who could bear arms was called up and stationed on the border. 22 When they got up early in the morning, the sun was shining on the water. To the Moabites across the way, the water looked red—like blood. 23 “That’s blood!” they said. “Those kings must have fought and slaughtered each other. Now to the plunder, Moab!”

24 But when the Moabites came to the camp of Israel, the Israelites rose up and fought them until they fled. And the Israelites invaded the land and slaughtered the Moabites. 25 They destroyed the towns, and each man threw a stone on every good field until it was covered. They stopped up all the springs and cut down every good tree. Only Kir Hareseth(BZ) was left with its stones in place, but men armed with slings surrounded it and attacked it.

26 When the king of Moab saw that the battle had gone against him, he took with him seven hundred swordsmen to break through to the king of Edom, but they failed. 27 Then he took his firstborn(CA) son, who was to succeed him as king, and offered him as a sacrifice on the city wall. The fury against Israel was great; they withdrew and returned to their own land.

Footnotes

  1. 2 Kings 1:8 Or He was a hairy man
  2. 2 Kings 1:17 Hebrew Jehoram, a variant of Joram
  3. 2 Kings 3:1 Hebrew Jehoram, a variant of Joram; also in verse 6
  4. 2 Kings 3:11 That is, he was Elijah’s personal servant.

Psalm 82

A psalm of Asaph.

God presides over heaven’s court;
    he pronounces judgment on the heavenly beings:
“How long will you hand down unjust decisions
    by favoring the wicked? Interlude

“Give justice to the poor and the orphan;
    uphold the rights of the oppressed and the destitute.
Rescue the poor and helpless;
    deliver them from the grasp of evil people.
But these oppressors know nothing;
    they are so ignorant!
They wander about in darkness,
    while the whole world is shaken to the core.
I say, ‘You are gods;
    you are all children of the Most High.
But you will die like mere mortals
    and fall like every other ruler.’”

Rise up, O God, and judge the earth,
    for all the nations belong to you.

Psalm 82

A psalm of Asaph.

God presides in the great assembly;
    he renders judgment(A) among the “gods”:(B)

“How long will you[a] defend the unjust
    and show partiality(C) to the wicked?[b](D)
Defend the weak and the fatherless;(E)
    uphold the cause of the poor(F) and the oppressed.
Rescue the weak and the needy;
    deliver them from the hand of the wicked.

“The ‘gods’ know nothing, they understand nothing.(G)
    They walk about in darkness;(H)
    all the foundations(I) of the earth are shaken.

“I said, ‘You are “gods”;(J)
    you are all sons of the Most High.’
But you will die(K) like mere mortals;
    you will fall like every other ruler.”

Rise up,(L) O God, judge(M) the earth,
    for all the nations are your inheritance.(N)

Footnotes

  1. Psalm 82:2 The Hebrew is plural.
  2. Psalm 82:2 The Hebrew has Selah (a word of uncertain meaning) here.

Greetings from Paul

This letter is from Paul, an apostle of Christ Jesus, appointed by the command of God our Savior and Christ Jesus, who gives us hope.

I am writing to Timothy, my true son in the faith.

May God the Father and Christ Jesus our Lord give you grace, mercy, and peace.

Warnings against False Teachings

When I left for Macedonia, I urged you to stay there in Ephesus and stop those whose teaching is contrary to the truth. Don’t let them waste their time in endless discussion of myths and spiritual pedigrees. These things only lead to meaningless speculations,[a] which don’t help people live a life of faith in God.[b]

The purpose of my instruction is that all believers would be filled with love that comes from a pure heart, a clear conscience, and genuine faith. But some people have missed this whole point. They have turned away from these things and spend their time in meaningless discussions. They want to be known as teachers of the law of Moses, but they don’t know what they are talking about, even though they speak so confidently.

We know that the law is good when used correctly. For the law was not intended for people who do what is right. It is for people who are lawless and rebellious, who are ungodly and sinful, who consider nothing sacred and defile what is holy, who kill their father or mother or commit other murders. 10 The law is for people who are sexually immoral, or who practice homosexuality, or are slave traders,[c] liars, promise breakers, or who do anything else that contradicts the wholesome teaching 11 that comes from the glorious Good News entrusted to me by our blessed God.

Paul’s Gratitude for God’s Mercy

12 I thank Christ Jesus our Lord, who has given me strength to do his work. He considered me trustworthy and appointed me to serve him, 13 even though I used to blaspheme the name of Christ. In my insolence, I persecuted his people. But God had mercy on me because I did it in ignorance and unbelief. 14 Oh, how generous and gracious our Lord was! He filled me with the faith and love that come from Christ Jesus.

15 This is a trustworthy saying, and everyone should accept it: “Christ Jesus came into the world to save sinners”—and I am the worst of them all. 16 But God had mercy on me so that Christ Jesus could use me as a prime example of his great patience with even the worst sinners. Then others will realize that they, too, can believe in him and receive eternal life. 17 All honor and glory to God forever and ever! He is the eternal King, the unseen one who never dies; he alone is God. Amen.

Timothy’s Responsibility

18 Timothy, my son, here are my instructions for you, based on the prophetic words spoken about you earlier. May they help you fight well in the Lord’s battles. 19 Cling to your faith in Christ, and keep your conscience clear. For some people have deliberately violated their consciences; as a result, their faith has been shipwrecked. 20 Hymenaeus and Alexander are two examples. I threw them out and handed them over to Satan so they might learn not to blaspheme God.

Footnotes

  1. 1:4a Greek in myths and endless genealogies, which cause speculation.
  2. 1:4b Greek a stewardship of God in faith.
  3. 1:10 Or kidnappers.

Paul, an apostle of Christ Jesus by the command of God(A) our Savior(B) and of Christ Jesus our hope,(C)

To Timothy(D) my true son(E) in the faith:

Grace, mercy and peace from God the Father and Christ Jesus our Lord.(F)

Timothy Charged to Oppose False Teachers

As I urged you when I went into Macedonia,(G) stay there in Ephesus(H) so that you may command certain people not to teach false doctrines(I) any longer or to devote themselves to myths(J) and endless genealogies.(K) Such things promote controversial speculations(L) rather than advancing God’s work—which is by faith. The goal of this command is love, which comes from a pure heart(M) and a good conscience(N) and a sincere faith.(O) Some have departed from these and have turned to meaningless talk. They want to be teachers(P) of the law, but they do not know what they are talking about or what they so confidently affirm.(Q)

We know that the law is good(R) if one uses it properly. We also know that the law is made not for the righteous(S) but for lawbreakers and rebels,(T) the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, 10 for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine(U) 11 that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.(V)

The Lord’s Grace to Paul

12 I thank Christ Jesus our Lord, who has given me strength,(W) that he considered me trustworthy, appointing me to his service.(X) 13 Even though I was once a blasphemer and a persecutor(Y) and a violent man, I was shown mercy(Z) because I acted in ignorance and unbelief.(AA) 14 The grace of our Lord was poured out on me abundantly,(AB) along with the faith and love that are in Christ Jesus.(AC)

15 Here is a trustworthy saying(AD) that deserves full acceptance: Christ Jesus came into the world to save sinners(AE)—of whom I am the worst. 16 But for that very reason I was shown mercy(AF) so that in me, the worst of sinners, Christ Jesus might display his immense patience(AG) as an example for those who would believe(AH) in him and receive eternal life.(AI) 17 Now to the King(AJ) eternal, immortal,(AK) invisible,(AL) the only God,(AM) be honor and glory for ever and ever. Amen.(AN)

The Charge to Timothy Renewed

18 Timothy, my son,(AO) I am giving you this command in keeping with the prophecies once made about you,(AP) so that by recalling them you may fight the battle well,(AQ) 19 holding on to faith and a good conscience,(AR) which some have rejected and so have suffered shipwreck with regard to the faith.(AS) 20 Among them are Hymenaeus(AT) and Alexander,(AU) whom I have handed over to Satan(AV) to be taught not to blaspheme.