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if indeed, when we have taken it off,[a] we shall not be found naked. For while we are in this tent we groan and are weighed down, because we do not wish to be unclothed[b] but to be further clothed, so that what is mortal may be swallowed up by life.(A) Now the one who has prepared us for this very thing is God,(B) who has given us the Spirit as a first installment.[c]

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Footnotes

  1. 5:3 When we have taken it off: the majority of witnesses read “when we have put it on,” i.e., when we have been clothed (in the resurrection body), then we shall not be without a body (naked). This seems mere tautology, though some understand it to mean: whether we are “found” (by God at the judgment) clothed or naked depends upon whether we have preserved or lost our original investiture in Christ (cf. the previous note). In this case to “put it on” does not refer to the resurrection body, but to keeping intact the Christ-garment of baptism. The translation follows the western reading (Codex Bezae, Tertullian), the sense of which is clear: to “take it off” is to shed our mortal body in death, after which we shall be clothed in the resurrection body and hence not “naked” (cf. 1 Cor 15:51–53).
  2. 5:4 We do not wish to be unclothed: a clear allusion to physical death (2 Cor 4:16; 5:1). Unlike the Greeks, who found dissolution of the body desirable (cf. Socrates), Paul has a Jewish horror of it. He seems to be thinking of the “intermediate period,” an interval between death and resurrection. Swallowed up by life: cf. 1 Cor 15:54.
  3. 5:5 God has created us for resurrected bodily life and already prepares us for it by the gift of the Spirit in baptism. The Spirit as a first installment: the striking parallel to 2 Cor 5:1–5 in Rom 8:17–30 describes Christians who have received the “firstfruits” (cf. “first installment” here) of the Spirit as “groaning” (cf. 2 Cor 5:2, 4 here) for the resurrection, the complete redemption of their bodies. In place of clothing and building, Rom 8 uses other images for the resurrection: adoption and conformity to the image of the Son.

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