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21 [a]But the one who gives us security with you in Christ and who anointed us is God;(A) 22 he has also put his seal upon us and given the Spirit in our hearts as a first installment.(B)

Paul’s Change of Plan. 23 (C)But I call upon God as witness, on my life, that it is to spare you that I have not yet gone to Corinth.[b]

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Footnotes

  1. 1:21–22 The commercial terms gives us security, seal, first installment are here used analogously to refer to the process of initiation into the Christian life, perhaps specifically to baptism. The passage is clearly trinitarian. The Spirit is the first installment or “down payment” of the full messianic benefits that God guarantees to Christians. Cf. Eph 1:13–14.
  2. 1:23–24 I have not yet gone to Corinth: some suppose that Paul received word of some affair in Corinth, which he decided to regulate by letter even before the first of his projected visits (cf. 2 Cor 1:16). Others conjecture that he did pay the first visit, was offended there (cf. 2 Cor 2:5), returned to Ephesus, and sent a letter (2 Cor 2:3–9) in place of the second visit. The expressions to spare you (2 Cor 1:23) and work together for your joy (2 Cor 1:24) introduce the major themes of the next two paragraphs, which are remarkable for insistent repetition of key words and ideas. These form two clusters of terms in the English translation: (1) cheer, rejoice, encourage, joy; (2) pain, affliction, anguish. These clusters reappear when Paul resumes treatment of this subject in 2 Cor 7:5–16.

21 Now it is God who makes both us and you stand firm(A) in Christ. He anointed(B) us, 22 set his seal(C) of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.(D)

23 I call God as my witness(E)—and I stake my life on it—that it was in order to spare you(F) that I did not return to Corinth.

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