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2 Chronicles 30-31New Revised Standard Version Catholic Edition (NRSVCE)

The Great Passover

30 Hezekiah sent word to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem, to keep the passover to the Lord the God of Israel. For the king and his officials and all the assembly in Jerusalem had taken counsel to keep the passover in the second month (for they could not keep it at its proper time because the priests had not sanctified themselves in sufficient number, nor had the people assembled in Jerusalem). The plan seemed right to the king and all the assembly. So they decreed to make a proclamation throughout all Israel, from Beer-sheba to Dan, that the people should come and keep the passover to the Lord the God of Israel, at Jerusalem; for they had not kept it in great numbers as prescribed. So couriers went throughout all Israel and Judah with letters from the king and his officials, as the king had commanded, saying, “O people of Israel, return to the Lord, the God of Abraham, Isaac, and Israel, so that he may turn again to the remnant of you who have escaped from the hand of the kings of Assyria. Do not be like your ancestors and your kindred, who were faithless to the Lord God of their ancestors, so that he made them a desolation, as you see. Do not now be stiff-necked as your ancestors were, but yield yourselves to the Lord and come to his sanctuary, which he has sanctified forever, and serve the Lord your God, so that his fierce anger may turn away from you. For as you return to the Lord, your kindred and your children will find compassion with their captors, and return to this land. For the Lord your God is gracious and merciful, and will not turn away his face from you, if you return to him.”

10 So the couriers went from city to city through the country of Ephraim and Manasseh, and as far as Zebulun; but they laughed them to scorn, and mocked them. 11 Only a few from Asher, Manasseh, and Zebulun humbled themselves and came to Jerusalem. 12 The hand of God was also on Judah to give them one heart to do what the king and the officials commanded by the word of the Lord.

13 Many people came together in Jerusalem to keep the festival of unleavened bread in the second month, a very large assembly. 14 They set to work and removed the altars that were in Jerusalem, and all the altars for offering incense they took away and threw into the Wadi Kidron. 15 They slaughtered the passover lamb on the fourteenth day of the second month. The priests and the Levites were ashamed, and they sanctified themselves and brought burnt offerings into the house of the Lord. 16 They took their accustomed posts according to the law of Moses the man of God; the priests dashed the blood that they received[a] from the hands of the Levites. 17 For there were many in the assembly who had not sanctified themselves; therefore the Levites had to slaughter the passover lamb for everyone who was not clean, to make it holy to the Lord. 18 For a multitude of the people, many of them from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the passover otherwise than as prescribed. But Hezekiah prayed for them, saying, “The good Lord pardon all 19 who set their hearts to seek God, the Lord the God of their ancestors, even though not in accordance with the sanctuary’s rules of cleanness.” 20 The Lord heard Hezekiah, and healed the people. 21 The people of Israel who were present at Jerusalem kept the festival of unleavened bread seven days with great gladness; and the Levites and the priests praised the Lord day by day, accompanied by loud instruments for the Lord. 22 Hezekiah spoke encouragingly to all the Levites who showed good skill in the service of the Lord. So the people ate the food of the festival for seven days, sacrificing offerings of well-being and giving thanks to the Lord the God of their ancestors.

23 Then the whole assembly agreed together to keep the festival for another seven days; so they kept it for another seven days with gladness. 24 For King Hezekiah of Judah gave the assembly a thousand bulls and seven thousand sheep for offerings, and the officials gave the assembly a thousand bulls and ten thousand sheep. The priests sanctified themselves in great numbers. 25 The whole assembly of Judah, the priests and the Levites, and the whole assembly that came out of Israel, and the resident aliens who came out of the land of Israel, and the resident aliens who lived in Judah, rejoiced. 26 There was great joy in Jerusalem, for since the time of Solomon son of King David of Israel there had been nothing like this in Jerusalem. 27 Then the priests and the Levites stood up and blessed the people, and their voice was heard; their prayer came to his holy dwelling in heaven.

Pagan Shrines Destroyed

31 Now when all this was finished, all Israel who were present went out to the cities of Judah and broke down the pillars, hewed down the sacred poles,[b] and pulled down the high places and the altars throughout all Judah and Benjamin, and in Ephraim and Manasseh, until they had destroyed them all. Then all the people of Israel returned to their cities, all to their individual properties.

Hezekiah appointed the divisions of the priests and of the Levites, division by division, everyone according to his service, the priests and the Levites, for burnt offerings and offerings of well-being, to minister in the gates of the camp of the Lord and to give thanks and praise. The contribution of the king from his own possessions was for the burnt offerings: the burnt offerings of morning and evening, and the burnt offerings for the sabbaths, the new moons, and the appointed festivals, as it is written in the law of the Lord. He commanded the people who lived in Jerusalem to give the portion due to the priests and the Levites, so that they might devote themselves to the law of the Lord. As soon as the word spread, the people of Israel gave in abundance the first fruits of grain, wine, oil, honey, and of all the produce of the field; and they brought in abundantly the tithe of everything. The people of Israel and Judah who lived in the cities of Judah also brought in the tithe of cattle and sheep, and the tithe of the dedicated things that had been consecrated to the Lord their God, and laid them in heaps. In the third month they began to pile up the heaps, and finished them in the seventh month. When Hezekiah and the officials came and saw the heaps, they blessed the Lord and his people Israel. Hezekiah questioned the priests and the Levites about the heaps. 10 The chief priest Azariah, who was of the house of Zadok, answered him, “Since they began to bring the contributions into the house of the Lord, we have had enough to eat and have plenty to spare; for the Lord has blessed his people, so that we have this great supply left over.”

Reorganization of Priests and Levites

11 Then Hezekiah commanded them to prepare store-chambers in the house of the Lord; and they prepared them. 12 Faithfully they brought in the contributions, the tithes and the dedicated things. The chief officer in charge of them was Conaniah the Levite, with his brother Shimei as second; 13 while Jehiel, Azaziah, Nahath, Asahel, Jerimoth, Jozabad, Eliel, Ismachiah, Mahath, and Benaiah were overseers assisting Conaniah and his brother Shimei, by the appointment of King Hezekiah and of Azariah the chief officer of the house of God. 14 Kore son of Imnah the Levite, keeper of the east gate, was in charge of the freewill offerings to God, to apportion the contribution reserved for the Lord and the most holy offerings. 15 Eden, Miniamin, Jeshua, Shemaiah, Amariah, and Shecaniah were faithfully assisting him in the cities of the priests, to distribute the portions to their kindred, old and young alike, by divisions, 16 except those enrolled by genealogy, males from three years old and upwards, all who entered the house of the Lord as the duty of each day required, for their service according to their offices, by their divisions. 17 The enrollment of the priests was according to their ancestral houses; that of the Levites from twenty years old and upwards was according to their offices, by their divisions. 18 The priests were enrolled with all their little children, their wives, their sons, and their daughters, the whole multitude; for they were faithful in keeping themselves holy. 19 And for the descendants of Aaron, the priests, who were in the fields of common land belonging to their towns, town by town, the people designated by name were to distribute portions to every male among the priests and to everyone among the Levites who was enrolled.

20 Hezekiah did this throughout all Judah; he did what was good and right and faithful before the Lord his God. 21 And every work that he undertook in the service of the house of God, and in accordance with the law and the commandments, to seek his God, he did with all his heart; and he prospered.

Footnotes:

  1. 2 Chronicles 30:16 Heb lacks that they received
  2. 2 Chronicles 31:1 Heb Asherim
New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Proverbs 22:1-16New Revised Standard Version Catholic Edition (NRSVCE)

22 A good name is to be chosen rather than great riches,
    and favor is better than silver or gold.
The rich and the poor have this in common:
    the Lord is the maker of them all.
The clever see danger and hide;
    but the simple go on, and suffer for it.
The reward for humility and fear of the Lord
    is riches and honor and life.
Thorns and snares are in the way of the perverse;
    the cautious will keep far from them.
Train children in the right way,
    and when old, they will not stray.
The rich rule over the poor,
    and the borrower is the slave of the lender.
Whoever sows injustice will reap calamity,
    and the rod of anger will fail.
Those who are generous are blessed,
    for they share their bread with the poor.
10 Drive out a scoffer, and strife goes out;
    quarreling and abuse will cease.
11 Those who love a pure heart and are gracious in speech
    will have the king as a friend.
12 The eyes of the Lord keep watch over knowledge,
    but he overthrows the words of the faithless.
13 The lazy person says, “There is a lion outside!
    I shall be killed in the streets!”
14 The mouth of a loose[a] woman is a deep pit;
    he with whom the Lord is angry falls into it.
15 Folly is bound up in the heart of a boy,
    but the rod of discipline drives it far away.
16 Oppressing the poor in order to enrich oneself,
    and giving to the rich, will lead only to loss.

Footnotes:

  1. Proverbs 22:14 Heb strange
New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Romans 15New Revised Standard Version Catholic Edition (NRSVCE)

Please Others, Not Yourselves

15 We who are strong ought to put up with the failings of the weak, and not to please ourselves. Each of us must please our neighbor for the good purpose of building up the neighbor. For Christ did not please himself; but, as it is written, “The insults of those who insult you have fallen on me.” For whatever was written in former days was written for our instruction, so that by steadfastness and by the encouragement of the scriptures we might have hope. May the God of steadfastness and encouragement grant you to live in harmony with one another, in accordance with Christ Jesus, so that together you may with one voice glorify the God and Father of our Lord Jesus Christ.

The Gospel for Jews and Gentiles Alike

Welcome one another, therefore, just as Christ has welcomed you, for the glory of God. For I tell you that Christ has become a servant of the circumcised on behalf of the truth of God in order that he might confirm the promises given to the patriarchs, and in order that the Gentiles might glorify God for his mercy. As it is written,

“Therefore I will confess[a] you among the Gentiles,
    and sing praises to your name”;

10 and again he says,

“Rejoice, O Gentiles, with his people”;

11 and again,

“Praise the Lord, all you Gentiles,
    and let all the peoples praise him”;

12 and again Isaiah says,

“The root of Jesse shall come,
    the one who rises to rule the Gentiles;
in him the Gentiles shall hope.”

13 May the God of hope fill you with all joy and peace in believing, so that you may abound in hope by the power of the Holy Spirit.

Paul’s Reason for Writing So Boldly

14 I myself feel confident about you, my brothers and sisters,[b] that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another. 15 Nevertheless on some points I have written to you rather boldly by way of reminder, because of the grace given me by God 16 to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit. 17 In Christ Jesus, then, I have reason to boast of my work for God. 18 For I will not venture to speak of anything except what Christ has accomplished[c] through me to win obedience from the Gentiles, by word and deed, 19 by the power of signs and wonders, by the power of the Spirit of God,[d] so that from Jerusalem and as far around as Illyricum I have fully proclaimed the good news[e] of Christ. 20 Thus I make it my ambition to proclaim the good news,[f] not where Christ has already been named, so that I do not build on someone else’s foundation, 21 but as it is written,

“Those who have never been told of him shall see,
    and those who have never heard of him shall understand.”

Paul’s Plan to Visit Rome

22 This is the reason that I have so often been hindered from coming to you. 23 But now, with no further place for me in these regions, I desire, as I have for many years, to come to you 24 when I go to Spain. For I do hope to see you on my journey and to be sent on by you, once I have enjoyed your company for a little while. 25 At present, however, I am going to Jerusalem in a ministry to the saints; 26 for Macedonia and Achaia have been pleased to share their resources with the poor among the saints at Jerusalem. 27 They were pleased to do this, and indeed they owe it to them; for if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material things. 28 So, when I have completed this, and have delivered to them what has been collected,[g] I will set out by way of you to Spain; 29 and I know that when I come to you, I will come in the fullness of the blessing[h] of Christ.

30 I appeal to you, brothers and sisters,[i] by our Lord Jesus Christ and by the love of the Spirit, to join me in earnest prayer to God on my behalf, 31 that I may be rescued from the unbelievers in Judea, and that my ministry[j] to Jerusalem may be acceptable to the saints, 32 so that by God’s will I may come to you with joy and be refreshed in your company. 33 The God of peace be with all of you.[k] Amen.

Footnotes:

  1. Romans 15:9 Or thank
  2. Romans 15:14 Gk brothers
  3. Romans 15:18 Gk speak of those things that Christ has not accomplished
  4. Romans 15:19 Other ancient authorities read of the Spirit or of the Holy Spirit
  5. Romans 15:19 Or gospel
  6. Romans 15:20 Or gospel
  7. Romans 15:28 Gk have sealed to them this fruit
  8. Romans 15:29 Other ancient authorities add of the gospel
  9. Romans 15:30 Gk brothers
  10. Romans 15:31 Other ancient authorities read my bringing of a gift
  11. Romans 15:33 One ancient authority adds 16.25–27 here
New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

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