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2 Chronicles 25-27
New American Bible (Revised Edition)
2 Chronicles 25-27
New American Bible (Revised Edition)
Chapter 25
Amaziah’s Good Start. 1 (A)Amaziah was twenty-five years old when he became king, and he reigned twenty-nine years in Jerusalem. His mother’s name was Jehoaddan, from Jerusalem. 2 He did what was right in the Lord’s sight, though not wholeheartedly. 3 When he had the kingdom firmly in hand, he struck down the officials who had struck down the king, his father. 4 But their children he did not put to death, for he acted according to what is written in the law, in the Book of Moses, which the Lord commanded: “Parents shall not be put to death for their children, nor shall children be put to death for their parents; they shall each die for their own sin.”(B)
5 Amaziah gathered Judah and placed them, out of all Judah and Benjamin according to their ancestral houses, under leaders of thousands and of hundreds. When he made a count of those twenty years old and over, he found that there were three hundred thousand picked men fit for war, capable of handling lance and shield. 6 He also hired a hundred thousand valiant warriors from Israel for a hundred talents of silver. 7 But a man of God came to him and said: “O king, let not the army of Israel go with you, for the Lord is not with Israel—with any Ephraimite. 8 Instead, go on your own, strongly prepared for the battle; why should the Lord hinder you in the face of the enemy: for with God is power to help or to hinder.” 9 Amaziah answered the man of God, “But what is to be done about the hundred talents that I paid for the troops of Israel?” The man of God replied, “The Lord can give you much more than that.” 10 Amaziah then disbanded the troops that had come to him from Ephraim, and sent them home. But they became furiously angry with Judah, and returned home blazing with anger.
11 Amaziah now assumed command of his army. They proceeded to the Valley of Salt, where they killed ten thousand men of Seir.(C) 12 The Judahites also brought back another ten thousand alive, led them to the summit of Sela, and then threw them down from that rock[a] so that their bodies split open. 13 Meanwhile, the troops Amaziah had dismissed from going into battle with him raided the cities of Judah from Samaria to Beth-horon. They struck down three thousand of the inhabitants and carried off much plunder.
Amaziah’s Apostasy. 14 When Amaziah returned from his conquest of the Edomites he brought back with him the gods of the people of Seir. He set these up as his own gods; he bowed down before them and offered sacrifice to them. 15 Then the anger of the Lord blazed out against Amaziah, and he sent a prophet to him who said: “Why have you sought this people’s gods that could not deliver their own people from your power?” 16 While he was still speaking, however, the king said to him: “Have you been appointed the king’s counselor? Stop! Why should you have to be killed?” Therefore the prophet stopped. But he said, “I know that God’s counsel is your destruction, for by doing this you have refused to listen to my counsel.”
Amaziah Punished. 17 (D)Having taken counsel, Amaziah, king of Judah, sent word to Joash, son of Jehoahaz, son of Jehu, the king of Israel, saying, “Come, let us meet face to face.” 18 Joash, king of Israel, sent this reply to Amaziah, king of Judah: “A thistle of Lebanon sent word to a cedar of Lebanon, ‘Give your daughter to my son in marriage,’ but an animal of Lebanon passed by and trampled the thistle underfoot.(E) 19 You are thinking,
‘See, I have struck down Edom!’
Your heart is lifted up,
And glories in it. Stay home!
Why bring misfortune and failure
on yourself and on Judah with you?”
20 But Amaziah did not listen; for it was God’s doing that they be handed over because they sought the gods of Edom.
21 So Joash, king of Israel, advanced, and he and Amaziah, king of Judah, met face to face at Beth-shemesh of Judah, 22 and Judah was defeated by Israel, and all fled to their tents. 23 But Amaziah, king of Judah, son of Joash, son of Jehoahaz, was captured by Joash, king of Israel, at Beth-shemesh. Joash brought him to Jerusalem and tore down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, four hundred cubits. 24 He took all the gold and silver and all the vessels found in the house of God with Obed-edom,[b] and in the treasuries of the king’s house, and hostages as well. Then he returned to Samaria.
25 (F)Amaziah, son of Joash, king of Judah, survived Joash, son of Jehoahaz, king of Israel, by fifteen years. 26 The rest of the acts of Amaziah, first and last, are recorded in the book of the kings of Judah and Israel. 27 Now from the time that Amaziah turned away from the Lord, a conspiracy was formed against him in Jerusalem, and he fled to Lachish. But he was pursued to Lachish and killed there. 28 He was brought back on horses and was buried with his ancestors in the City of Judah.[c]
Chapter 26
Uzziah’s Projects. 1 (G)All the people of Judah took Uzziah, who was only sixteen years old, and made him king to succeed Amaziah his father. 2 It was he who rebuilt Elath and restored it to Judah, after the king rested with his ancestors. 3 Uzziah was sixteen years old when he became king, and he reigned fifty-two years in Jerusalem. His mother’s name was Jecoliah, from Jerusalem. 4 He did what was right in the Lord’s sight, just as his father Amaziah had done.
5 He was prepared to seek God as long as Zechariah[d] lived,(H) who taught him to fear God; and as long as he sought the Lord, God made him prosper. 6 He went out and fought the Philistines and razed the walls of Gath, Jabneh, and Ashdod, and built cities in the district of Ashdod and in Philistia.(I) 7 God helped him against the Philistines, against the Arabians who dwelt in Gurbaal, and against the Meunites. 8 The Ammonites paid tribute to Uzziah and his fame spread as far as Egypt, for he grew stronger and stronger. 9 Moreover, Uzziah built towers in Jerusalem at the Corner Gate, at the Valley Gate, and at the Angle, and he fortified them. 10 He built towers in the wilderness and dug numerous cisterns, for he had many cattle. He had plowmen in the Shephelah and the plains, farmers and vinedressers in the highlands and the garden land. He was a lover of the soil.
11 Uzziah also had a standing army of fit soldiers divided into bands according to the number in which they were mustered by Jeiel the scribe and Maaseiah the recorder, under the command of Hananiah, one of the king’s officials. 12 The entire number of family heads over these valiant warriors was two thousand six hundred, 13 and at their disposal was a mighty army of three hundred seven thousand five hundred fighting men of great valor to help the king against his enemies. 14 Uzziah provided for them—for the entire army—bucklers, lances, helmets, breastplates, bows, and slingstones. 15 He also built machines in Jerusalem, devices designed to stand on the towers and at the angles of the walls to shoot arrows and cast large stones. His name spread far and wide; the help he received was wondrous, so strong did he become.
Pride and Fall. 16 But after he had become strong, he became arrogant to his own destruction and acted treacherously with the Lord, his God. He entered the temple of the Lord to make an offering on the altar of incense. 17 But Azariah the priest, and with him eighty other priests of the Lord, courageous men, followed him. 18 They stood up to King Uzziah, saying to him: “It is not for you, Uzziah, to burn incense to the Lord, but for the priests, the sons of Aaron, who have been consecrated for this purpose.(J) Leave the sanctuary, for you have acted treacherously and no longer have a part in the glory that comes from the Lord God.” 19 Uzziah, who was holding a censer for burning the incense, became angry. But at the very moment he showed his anger to the priests, while they were looking at him in the house of the Lord beside the altar of incense, leprosy broke out on his forehead.(K) 20 Azariah the chief priest and all the other priests examined him, and when they saw that his forehead was leprous, they rushed him out. He let himself be expelled, for the Lord had afflicted him. 21 (L)King Uzziah remained a leper till the day he died. As a leper he lived in a house apart, for he was excluded from the house of the Lord. Therefore his son Jotham was master of the palace and ruled the people of the land.
22 The rest of the acts of Uzziah, first and last, were written by Isaiah the prophet, son of Amoz. 23 Uzziah rested with his ancestors and was buried with them in the field adjoining the royal cemetery, for they said, “He was a leper.” His son Jotham succeeded him as king.
Chapter 27
Jotham. 1 (M)Jotham was twenty-five years old when he became king, and he reigned sixteen years in Jerusalem. His mother’s name was Jerusha, daughter of Zadok. 2 He did what was right in the Lord’s sight, just as his father Uzziah had done, though he did not enter the temple of the Lord. The people, however, continued to act corruptly.
3 It was he who built the Upper Gate of the Lord’s house and did much construction on the wall of Ophel. 4 Moreover, he built cities in the hill country of Judah, and in the wooded areas he set up fortresses and towers. 5 He fought with the king of the Ammonites and conquered them. That year the Ammonites paid him one hundred talents of silver, together with ten thousand kors of wheat and ten thousand of barley. They brought the same to him also in the second and in the third year. 6 Thus Jotham continued to grow strong because he made sure to walk before the Lord, his God. 7 (N)The rest of the acts of Jotham, his wars and his activities, are recorded in the book of the kings of Israel and Judah. 8 He was twenty-five years old when he became king, and he reigned sixteen years in Jerusalem. 9 Jotham rested with his ancestors and was buried in the City of David, and his son Ahaz succeeded him as king.
Footnotes
- 25:12 Sela…rock: a pun—the name of the city, Sela, in Hebrew means “rock.”
- 25:24 With Obed-edom: perhaps an Edomite priest (cf. v. 14), or possibly a member of a levitical family of gatekeepers; cf. 1 Chr 15:18; 26:12–15.
- 25:28 The City of Judah: i.e., Jerusalem, the capital of Judah; the parallel passage (2 Kgs 14:20) reads “the City of David.”
- 26:5 Zechariah: not otherwise identified, but cf. 29:1.
2 Chronicles 25-27
New International Version
2 Chronicles 25-27
New International Version
Amaziah King of Judah(A)(B)(C)
25 Amaziah was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Jehoaddan; she was from Jerusalem. 2 He did what was right in the eyes of the Lord, but not wholeheartedly.(D) 3 After the kingdom was firmly in his control, he executed the officials who had murdered his father the king. 4 Yet he did not put their children to death, but acted in accordance with what is written in the Law, in the Book of Moses,(E) where the Lord commanded: “Parents shall not be put to death for their children, nor children be put to death for their parents; each will die for their own sin.”[a](F)
5 Amaziah called the people of Judah together and assigned them according to their families to commanders of thousands and commanders of hundreds for all Judah and Benjamin. He then mustered(G) those twenty years old(H) or more and found that there were three hundred thousand men fit for military service,(I) able to handle the spear and shield. 6 He also hired a hundred thousand fighting men from Israel for a hundred talents[b] of silver.
7 But a man of God came to him and said, “Your Majesty, these troops from Israel(J) must not march with you, for the Lord is not with Israel—not with any of the people of Ephraim. 8 Even if you go and fight courageously in battle, God will overthrow you before the enemy, for God has the power to help or to overthrow.”(K)
9 Amaziah asked the man of God, “But what about the hundred talents I paid for these Israelite troops?”
The man of God replied, “The Lord can give you much more than that.”(L)
10 So Amaziah dismissed the troops who had come to him from Ephraim and sent them home. They were furious with Judah and left for home in a great rage.(M)
11 Amaziah then marshaled his strength and led his army to the Valley of Salt, where he killed ten thousand men of Seir. 12 The army of Judah also captured ten thousand men alive, took them to the top of a cliff and threw them down so that all were dashed to pieces.(N)
13 Meanwhile the troops that Amaziah had sent back and had not allowed to take part in the war raided towns belonging to Judah from Samaria to Beth Horon. They killed three thousand people and carried off great quantities of plunder.
14 When Amaziah returned from slaughtering the Edomites, he brought back the gods of the people of Seir. He set them up as his own gods,(O) bowed down to them and burned sacrifices to them. 15 The anger of the Lord burned against Amaziah, and he sent a prophet to him, who said, “Why do you consult this people’s gods, which could not save(P) their own people from your hand?”
16 While he was still speaking, the king said to him, “Have we appointed you an adviser to the king? Stop! Why be struck down?”
So the prophet stopped but said, “I know that God has determined to destroy you, because you have done this and have not listened to my counsel.”
17 After Amaziah king of Judah consulted his advisers, he sent this challenge to Jehoash[c] son of Jehoahaz, the son of Jehu, king of Israel: “Come, let us face each other in battle.”
18 But Jehoash king of Israel replied to Amaziah king of Judah: “A thistle(Q) in Lebanon sent a message to a cedar in Lebanon, ‘Give your daughter to my son in marriage.’ Then a wild beast in Lebanon came along and trampled the thistle underfoot. 19 You say to yourself that you have defeated Edom, and now you are arrogant and proud. But stay at home! Why ask for trouble and cause your own downfall and that of Judah also?”
20 Amaziah, however, would not listen, for God so worked that he might deliver them into the hands of Jehoash, because they sought the gods of Edom.(R) 21 So Jehoash king of Israel attacked. He and Amaziah king of Judah faced each other at Beth Shemesh in Judah. 22 Judah was routed by Israel, and every man fled to his home. 23 Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah,[d] at Beth Shemesh. Then Jehoash brought him to Jerusalem and broke down the wall of Jerusalem from the Ephraim Gate(S) to the Corner Gate(T)—a section about four hundred cubits[e] long. 24 He took all the gold and silver and all the articles found in the temple of God that had been in the care of Obed-Edom,(U) together with the palace treasures and the hostages, and returned to Samaria.
25 Amaziah son of Joash king of Judah lived for fifteen years after the death of Jehoash son of Jehoahaz king of Israel. 26 As for the other events of Amaziah’s reign, from beginning to end, are they not written in the book of the kings of Judah and Israel? 27 From the time that Amaziah turned away from following the Lord, they conspired against him in Jerusalem and he fled to Lachish(V), but they sent men after him to Lachish and killed him there. 28 He was brought back by horse and was buried with his ancestors in the City of Judah.[f]
Uzziah King of Judah(W)(X)
26 Then all the people of Judah(Y) took Uzziah,[g] who was sixteen years old, and made him king in place of his father Amaziah. 2 He was the one who rebuilt Elath and restored it to Judah after Amaziah rested with his ancestors.
3 Uzziah was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother’s name was Jekoliah; she was from Jerusalem. 4 He did what was right in the eyes of the Lord, just as his father Amaziah had done. 5 He sought God during the days of Zechariah, who instructed him in the fear[h] of God.(Z) As long as he sought the Lord, God gave him success.(AA)
6 He went to war against the Philistines(AB) and broke down the walls of Gath, Jabneh and Ashdod.(AC) He then rebuilt towns near Ashdod and elsewhere among the Philistines. 7 God helped him against the Philistines and against the Arabs(AD) who lived in Gur Baal and against the Meunites.(AE) 8 The Ammonites(AF) brought tribute to Uzziah, and his fame spread as far as the border of Egypt, because he had become very powerful.
9 Uzziah built towers in Jerusalem at the Corner Gate,(AG) at the Valley Gate(AH) and at the angle of the wall, and he fortified them. 10 He also built towers in the wilderness and dug many cisterns, because he had much livestock in the foothills and in the plain. He had people working his fields and vineyards in the hills and in the fertile lands, for he loved the soil.
11 Uzziah had a well-trained army, ready to go out by divisions according to their numbers as mustered by Jeiel the secretary and Maaseiah the officer under the direction of Hananiah, one of the royal officials. 12 The total number of family leaders over the fighting men was 2,600. 13 Under their command was an army of 307,500 men trained for war, a powerful force to support the king against his enemies. 14 Uzziah provided shields, spears, helmets, coats of armor, bows and slingstones for the entire army.(AI) 15 In Jerusalem he made devices invented for use on the towers and on the corner defenses so that soldiers could shoot arrows and hurl large stones from the walls. His fame spread far and wide, for he was greatly helped until he became powerful.
16 But after Uzziah became powerful, his pride(AJ) led to his downfall.(AK) He was unfaithful(AL) to the Lord his God, and entered the temple of the Lord to burn incense(AM) on the altar of incense. 17 Azariah(AN) the priest with eighty other courageous priests of the Lord followed him in. 18 They confronted King Uzziah and said, “It is not right for you, Uzziah, to burn incense to the Lord. That is for the priests,(AO) the descendants(AP) of Aaron,(AQ) who have been consecrated to burn incense.(AR) Leave the sanctuary, for you have been unfaithful; and you will not be honored by the Lord God.”
19 Uzziah, who had a censer in his hand ready to burn incense, became angry. While he was raging at the priests in their presence before the incense altar in the Lord’s temple, leprosy[i](AS) broke out on his forehead. 20 When Azariah the chief priest and all the other priests looked at him, they saw that he had leprosy on his forehead, so they hurried him out. Indeed, he himself was eager to leave, because the Lord had afflicted him.
21 King Uzziah had leprosy until the day he died. He lived in a separate house[j](AT)—leprous, and banned from the temple of the Lord. Jotham his son had charge of the palace and governed the people of the land.
22 The other events of Uzziah’s reign, from beginning to end, are recorded by the prophet Isaiah(AU) son of Amoz. 23 Uzziah(AV) rested with his ancestors and was buried near them in a cemetery that belonged to the kings, for people said, “He had leprosy.” And Jotham his son succeeded him as king.(AW)
Jotham King of Judah(AX)
27 Jotham(AY) was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother’s name was Jerusha daughter of Zadok. 2 He did what was right in the eyes of the Lord, just as his father Uzziah had done, but unlike him he did not enter the temple of the Lord. The people, however, continued their corrupt practices. 3 Jotham rebuilt the Upper Gate of the temple of the Lord and did extensive work on the wall at the hill of Ophel.(AZ) 4 He built towns in the hill country of Judah and forts and towers in the wooded areas.
5 Jotham waged war against the king of the Ammonites(BA) and conquered them. That year the Ammonites paid him a hundred talents[k] of silver, ten thousand cors[l] of wheat and ten thousand cors[m] of barley. The Ammonites brought him the same amount also in the second and third years.
6 Jotham grew powerful(BB) because he walked steadfastly before the Lord his God.
7 The other events in Jotham’s reign, including all his wars and the other things he did, are written in the book of the kings of Israel and Judah. 8 He was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. 9 Jotham rested with his ancestors and was buried in the City of David. And Ahaz his son succeeded him as king.
Footnotes
- 2 Chronicles 25:4 Deut. 24:16
- 2 Chronicles 25:6 That is, about 3 3/4 tons or about 3.4 metric tons; also in verse 9
- 2 Chronicles 25:17 Hebrew Joash, a variant of Jehoash; also in verses 18, 21, 23 and 25
- 2 Chronicles 25:23 Hebrew Jehoahaz, a variant of Ahaziah
- 2 Chronicles 25:23 That is, about 600 feet or about 180 meters
- 2 Chronicles 25:28 Most Hebrew manuscripts; some Hebrew manuscripts, Septuagint, Vulgate and Syriac (see also 2 Kings 14:20) David
- 2 Chronicles 26:1 Also called Azariah
- 2 Chronicles 26:5 Many Hebrew manuscripts, Septuagint and Syriac; other Hebrew manuscripts vision
- 2 Chronicles 26:19 The Hebrew for leprosy was used for various diseases affecting the skin; also in verses 20, 21 and 23.
- 2 Chronicles 26:21 Or in a house where he was relieved of responsibilities
- 2 Chronicles 27:5 That is, about 3 3/4 tons or about 3.4 metric tons
- 2 Chronicles 27:5 That is, probably about 1,800 tons or about 1,600 metric tons of wheat
- 2 Chronicles 27:5 That is, probably about 1,500 tons or about 1,350 metric tons of barley
Proverbs 21:1-15
New American Bible (Revised Edition)
Proverbs 21:1-15
New American Bible (Revised Edition)
Chapter 21
1 A king’s heart is channeled water in the hand of the Lord;
God directs it where he pleases.[a]
2 All your ways may be straight in your own eyes,
but it is the Lord who weighs hearts.(A)
3 To do what is right and just(B)
is more acceptable to the Lord than sacrifice.[b]
4 Haughty eyes and a proud heart—
the lamp of the wicked will fail.[c]
5 The plans of the diligent end in profit,
but those of the hasty end in loss.[d]
6 Trying to get rich by lying
is chasing a bubble over deadly snares.
7 The violence of the wicked will sweep them away,
because they refuse to do what is right.
8 One’s path may be winding and unfamiliar,
but one’s conduct is blameless and right.[e]
9 It is better to dwell in a corner of the housetop
than in a mansion with a quarrelsome woman.[f](C)
10 The soul of the wicked desires evil;
their neighbor finds no pity in their eyes.
11 When scoffers are punished the naive become wise;
when the wise succeed, they gain knowledge.(D)
12 The Righteous One appraises the house of the wicked,
bringing down the wicked to ruin.[g]
13 Those who shut their ears to the cry of the poor
will themselves call out and not be answered.
14 A secret gift allays anger,
and a present concealed, violent wrath.[h]
15 When justice is done it is a joy for the just,
downfall for evildoers.[i](E)
Footnotes
- 21:1 “Channeled water” in Is 32:2 and Prv 5:16 is water that fertilizes arid land. It takes great skill to direct water, whether it be water to fertilize fields or cosmic floods harnessed at creation, for water is powerful and seems to have a mind of its own. It also requires great skill to direct the heart of a king, for it is inscrutable and beyond ordinary human control.
- 21:3 External rites or sacrifices do not please God unless accompanied by internal worship and right moral conduct; cf. 15:8; 21:27; Is 1:11–15; Am 5:22; Mal 1:12.
- 21:4 Heart and eyes depict, respectively, the inner and the outer person. “Haughty eyes” peering out from a “proud heart” show a thoroughly arrogant person. How can such a person flourish! Their lamp, which signifies life, will go out.
- 21:5 The antitheses are diligent and impetuous. The metaphor characterizing each type is taken from the world of commerce. Planning is important; bustle leads to waste.
- 21:8 One cannot always read others’ hearts from their behavior. Unconventional conduct need not indicate evil motives.
- 21:9 In Proverbs, two great obstacles to a happy household are foolish children and quarrelsome spouses. The nagging wife is also mentioned in 19:13 and 27:15; 25:24 is a duplicate.
- 21:12 It is difficult to ascertain the subject of the saying. Some hold it is the Lord, the “Righteous One,” who is normally the executor of justice in Proverbs. Others believe it is the just person who is the agent of divine justice. “Righteous One” is a title for God in Is 24:16. The best argument for making God the subject of the verb is that elsewhere in Proverbs righteous human beings never do anything to the wicked; only God does.
- 21:14 Proverbs offers several remedies for anger—a soft word (15:1), patience, and a bribe. The last remedy implies a certain disdain for the disordered passion of anger, for it can be so easily assuaged by a discreetly offered “gift.”
- 21:15 The second line is a duplicate of 10:29b.
Proverbs 21:1-15
New International Version
Proverbs 21:1-15
New International Version
21 In the Lord’s hand the king’s heart is a stream of water
that he channels toward all who please him.(A)
2 A person may think their own ways are right,
but the Lord weighs the heart.(B)
3 To do what is right and just
is more acceptable to the Lord than sacrifice.(C)
4 Haughty eyes(D) and a proud heart—
the unplowed field of the wicked—produce sin.
5 The plans of the diligent lead to profit(E)
as surely as haste leads to poverty.
7 The violence of the wicked will drag them away,(G)
for they refuse to do what is right.
8 The way of the guilty is devious,(H)
but the conduct of the innocent is upright.
9 Better to live on a corner of the roof
than share a house with a quarrelsome wife.(I)
10 The wicked crave evil;
their neighbors get no mercy from them.
11 When a mocker is punished, the simple gain wisdom;
by paying attention to the wise they get knowledge.(J)
14 A gift given in secret soothes anger,
and a bribe concealed in the cloak pacifies great wrath.(N)
15 When justice is done, it brings joy to the righteous
but terror to evildoers.(O)
Footnotes
- Proverbs 21:6 Some Hebrew manuscripts, Septuagint and Vulgate; most Hebrew manuscripts vapor for those who seek death
- Proverbs 21:12 Or The righteous person
Romans 13
New American Bible (Revised Edition)
Romans 13
New American Bible (Revised Edition)
Chapter 13
Obedience to Authority.[a] 1 Let every person be subordinate to the higher authorities, for there is no authority except from God, and those that exist have been established by God.(A) 2 Therefore, whoever resists authority opposes what God has appointed, and those who oppose it will bring judgment upon themselves. 3 For rulers are not a cause of fear to good conduct, but to evil.(B) Do you wish to have no fear of authority? Then do what is good and you will receive approval from it, 4 for it is a servant of God for your good. But if you do evil, be afraid, for it does not bear the sword without purpose; it is the servant of God to inflict wrath on the evildoer.(C) 5 Therefore, it is necessary to be subject not only because of the wrath but also because of conscience.(D) 6 This is why you also pay taxes, for the authorities are ministers of God, devoting themselves to this very thing. 7 Pay to all their dues, taxes to whom taxes are due, toll to whom toll is due, respect to whom respect is due, honor to whom honor is due.(E)
Love Fulfills the Law.[b] 8 Owe nothing to anyone, except to love one another; for the one who loves another has fulfilled the law.(F) 9 The commandments, “You shall not commit adultery; you shall not kill; you shall not steal; you shall not covet,” and whatever other commandment there may be, are summed up in this saying, [namely] “You shall love your neighbor as yourself.”(G) 10 Love does no evil to the neighbor; hence, love is the fulfillment of the law.(H)
Awareness of the End of Time.[c] 11 And do this because you know the time; it is the hour now for you to awake from sleep. For our salvation is nearer now than when we first believed;(I) 12 the night is advanced, the day is at hand. Let us then throw off the works of darkness [and] put on the armor of light;(J) 13 let us conduct ourselves properly as in the day,[d] not in orgies and drunkenness, not in promiscuity and licentiousness, not in rivalry and jealousy.(K) 14 But put on the Lord Jesus Christ, and make no provision for the desires of the flesh.(L)
Footnotes
- 13:1–7 Paul must come to grips with the problem raised by a message that declares people free from the law. How are they to relate to Roman authority? The problem was exacerbated by the fact that imperial protocol was interwoven with devotion to various deities. Paul builds on the traditional instruction exhibited in Wis 6:1–3, according to which kings and magistrates rule by consent of God. From this perspective, then, believers who render obedience to the governing authorities are obeying the one who is highest in command. At the same time, it is recognized that Caesar has the responsibility to make just ordinances and to commend uprightness; cf. Wis 6:4–21. That Caesar is not entitled to obedience when such obedience would nullify God’s prior claim to the believers’ moral decision becomes clear in the light of the following verses.
- 13:8–10 When love directs the Christian’s moral decisions, the interest of law in basic concerns, such as familial relationships, sanctity of life, and security of property, is safeguarded (Rom 13:9). Indeed, says Paul, the same applies to any other commandment (Rom 13:9), whether one in the Mosaic code or one drawn up by local magistrates under imperial authority. Love anticipates the purpose of public legislation, namely, to secure the best interests of the citizenry. Since Caesar’s obligation is to punish the wrongdoer (Rom 13:4), the Christian who acts in love is free from all legitimate indictment.
- 13:11–14 These verses provide the motivation for the love that is encouraged in Rom 13:8–10.
- 13:13 Let us conduct ourselves properly as in the day: the behavior described in Rom 1:29–30 is now to be reversed. Secular moralists were fond of making references to people who could not wait for nightfall to do their carousing. Paul says that Christians claim to be people of the new day that will dawn with the return of Christ. Instead of planning for nighttime behavior they should be concentrating on conduct that is consonant with avowed interest in the Lord’s return.
Romans 13
New International Version
Romans 13
New International Version
Submission to Governing Authorities
13 Let everyone be subject to the governing authorities,(A) for there is no authority except that which God has established.(B) The authorities that exist have been established by God. 2 Consequently, whoever rebels against the authority is rebelling against what God has instituted,(C) and those who do so will bring judgment on themselves. 3 For rulers hold no terror for those who do right, but for those who do wrong. Do you want to be free from fear of the one in authority? Then do what is right and you will be commended.(D) 4 For the one in authority is God’s servant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no reason. They are God’s servants, agents of wrath to bring punishment on the wrongdoer.(E) 5 Therefore, it is necessary to submit to the authorities, not only because of possible punishment but also as a matter of conscience.(F)
6 This is also why you pay taxes,(G) for the authorities are God’s servants, who give their full time to governing. 7 Give to everyone what you owe them: If you owe taxes, pay taxes;(H) if revenue, then revenue; if respect, then respect; if honor, then honor.
Love Fulfills the Law
8 Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law.(I) 9 The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,”[a](J) and whatever other command there may be, are summed up(K) in this one command: “Love your neighbor as yourself.”[b](L) 10 Love does no harm to a neighbor. Therefore love is the fulfillment of the law.(M)
The Day Is Near
11 And do this, understanding the present time: The hour has already come(N) for you to wake up from your slumber,(O) because our salvation is nearer now than when we first believed. 12 The night is nearly over; the day is almost here.(P) So let us put aside the deeds of darkness(Q) and put on the armor(R) of light. 13 Let us behave decently, as in the daytime, not in carousing and drunkenness,(S) not in sexual immorality and debauchery, not in dissension and jealousy.(T) 14 Rather, clothe yourselves with the Lord Jesus Christ,(U) and do not think about how to gratify the desires of the flesh.[c](V)
Footnotes
- Romans 13:9 Exodus 20:13-15,17; Deut. 5:17-19,21
- Romans 13:9 Lev. 19:18
- Romans 13:14 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
New American Bible (Revised Edition) (NABRE)
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