A A A A A
Bible Book List

2 Chronicles 16-18 New American Bible (Revised Edition) (NABRE)

Chapter 16

Asa’s Infidelity. In the thirty-sixth year of Asa’s reign, Baasha, king of Israel, attacked Judah and fortified Ramah to block all movement for Asa, king of Judah. Asa then brought out silver and gold from the treasuries of the house of the Lord and the house of the king and sent them to Ben-hadad, king of Aram, who ruled in Damascus. He said: “There is a treaty between you and me, as there was between your father and my father. I am sending you silver and gold. Go, break your treaty with Baasha, king of Israel, that he may withdraw from me.” Ben-hadad agreed with King Asa and sent the leaders of his troops against the cities of Israel. They attacked Ijon, Dan, Abel-maim, besides all the store cities of Naphtali. When Baasha heard of it, he left off fortifying Ramah, putting an end to his work. Then King Asa commandeered all Judah and they carried away the stones and beams with which Baasha was fortifying Ramah. With them he fortified Geba and Mizpah.

At that time Hanani the seer came to Asa, king of Judah, and said to him: “Because you relied on the king of Aram and did not rely on the Lord, your God, the army of the king of Aram has escaped[a] your power. Were not the Ethiopians and Libyans a vast army, with great numbers of chariots and horses? And yet, because you relied on the Lord, he delivered them into your power. The eyes of the Lord roam over the whole earth, to encourage those who are devoted to him wholeheartedly. You have acted foolishly in this matter, for from now on you will have wars.” 10 But Asa became angry with the seer and imprisoned him in the stocks, so greatly was he enraged at him over this. Asa also oppressed some of his people at this time.

11 Now the acts of Asa, first and last, are recorded in the book of the kings of Judah and Israel. 12 In the thirty-ninth year of his reign, Asa contracted disease in his feet; it became worse, but even with this disease he did not seek the Lord, only physicians. 13 Asa rested with his ancestors; he died in the forty-first year of his reign. 14 They buried him in the tomb he had hewn for himself in the City of David, after laying him on a couch that was filled with spices and various kinds of aromatics compounded into an ointment; and they kindled a huge fire for him.

Chapter 17

Jehoshaphat’s Zeal for the Law. His son Jehoshaphat succeeded him as king and strengthened his position against Israel. He placed armed forces in all the fortified cities of Judah, and set garrisons in the land of Judah and in the cities of Ephraim which Asa his father had taken. The Lord was with Jehoshaphat,[b] for he walked in the earlier ways of David his father, and did not seek the Baals. Rather, he sought the God of his father and walked in his commands, and not the practices of Israel. Through him, the Lord made the kingdom secure, and all Judah gave Jehoshaphat gifts, so that great wealth and glory was his. Thus he was encouraged[c] to follow the Lord’s ways, and once again he removed the high places and the asherahs from Judah.

In the third year of his reign he sent his officials, Ben-hail, Obadiah, Zechariah, Nethanel, and Micaiah, to teach in the cities of Judah. With them he sent the Levites Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, and Tobijah, together with Elishama and Jehoram the priests. They taught in Judah, having with them the book of the law of the Lord; they traveled through all the cities of Judah and taught among the people.

His Power. 10 Now the fear of the Lord was upon all the kingdoms of the countries surrounding Judah, so that they did not war against Jehoshaphat. 11 Some of the Philistines brought Jehoshaphat gifts and a tribute of silver; the Arabians also brought him a flock of seven thousand seven hundred rams and seven thousand seven hundred he-goats.

12 Jehoshaphat grew ever greater. He built strongholds and store cities in Judah. 13 He carried out many works in the cities of Judah, and he had soldiers, valiant warriors, in Jerusalem. 14 This was their mustering according to their ancestral houses. From Judah, the commanders of thousands: Adnah the commander, and with him three hundred thousand valiant warriors. 15 Next to him, Jehohanan the commander, and with him two hundred eighty thousand. 16 Next to him, Amasiah, son of Zichri, who offered himself to the Lord, and with him two hundred thousand valiant warriors. 17 From Benjamin: Eliada, a valiant warrior, and with him two hundred thousand armed with bow and buckler. 18 Next to him, Jehozabad, and with him one hundred and eighty thousand equipped for war. 19 These attended the king; in addition to those whom the king had stationed in the fortified cities throughout all Judah.

Chapter 18

Alliance with Israel. Jehoshaphat therefore had wealth and glory in abundance; but he became related to Ahab by marriage. After some years he went down to Ahab at Samaria; Ahab slaughtered numerous sheep and oxen for him and for the people with him, and incited him to go up against Ramoth-gilead. Ahab, king of Israel, asked Jehoshaphat, king of Judah, “Will you come with me to Ramoth-gilead?” He answered, “You and I are as one, and your people and my people as well. We will be with you in the battle.” Jehoshaphat also said to the king of Israel, “Seek the word of the Lord at once.”

Prophets in Conflict. The king of Israel assembled the prophets, four hundred of them, and asked, “Shall we go to fight against Ramoth-gilead, or shall I refrain?” They said, “Attack. God will give it into the power of the king.” But Jehoshaphat said, “Is there no other prophet of the Lord here we might consult?” The king of Israel answered, “There is one other man through whom we may consult the Lord; but I hate him, because he prophesies not good but always evil about me. He is Micaiah, son of Imlah.” Jeshoshaphat said, “Let not the king say that.” So the king of Israel called an official, and said to him, “Get Micaiah, son of Imlah, at once.” The king of Israel and Jehoshaphat, king of Judah, were seated, each on his throne, clothed in their robes of state in the square at the entrance of the gate of Samaria, and all the prophets were prophesying before them.

10 Zedekiah, son of Chenaanah, made himself two horns of iron and said: “The Lord says: With these you shall gore Aram until you have destroyed them.” 11 The other prophets prophesied in the same vein, saying: “Attack Ramoth-gilead, and conquer! The Lord will give it into the power of the king.” 12 [d]Meanwhile the messenger who had gone to call Micaiah said to him: “Look now, the words of the prophets are as one in speaking good for the king. Let your word be at one with theirs; speak a good word.” 13 Micaiah said, “As the Lord lives, I shall speak whatever my God says.”

14 When he came to the king, the king said to him, “Micah, shall we go to fight at Ramoth-gilead, or shall I refrain?” He said, “Attack and conquer! They will be delivered into your power.” 15 But the king answered him, “How many times must I adjure you to tell me nothing but the truth in the name of the Lord?” 16 So Micaiah said:

“I see all Israel
    scattered on the mountains,
    like sheep without a shepherd,
And the Lord saying,
    These have no masters!
    Let each of them go back home in peace.”

17 The king of Israel said to Jehoshaphat, “Did I not tell you, he does not prophesy good about me, but only evil?” 18 Micaiah continued: “Therefore hear the word of the Lord. I saw the Lord seated on his throne, with the whole host of heaven standing to his right and to his left. 19 The Lord asked: Who will deceive Ahab, king of Israel, so that he will go up and fall on Ramoth-gilead? And one said this, another that, 20 until this spirit came forth and stood before the Lord, saying, ‘I will deceive him.’ The Lord asked: How? 21 He answered, ‘I will go forth and become a lying spirit in the mouths of all his prophets.’ The Lord replied: You shall succeed in deceiving him. Go forth and do this. 22 So now the Lord has put a lying spirit in the mouths of these prophets of yours; but the Lord himself has decreed evil against you.”

23 Thereupon Zedekiah, son of Chenaanah, came up and struck Micaiah on the cheek, saying, “Has the spirit of the Lord, then, passed from me to speak with you?” 24 Micaiah said, “You shall find out on the day you go into an innermost room to hide.” 25 The king of Israel then said: “Seize Micaiah and take him back to Amon, prefect of the city, and to Joash the king’s son, 26 and say, ‘This is the king’s order: Put this man in prison and feed him scanty rations of bread and water until I come back in safety!’” 27 But Micaiah said, “If ever you return in safety, the Lord has not spoken through me.” (He also said, “Hear, O peoples, all of you!”)[e]

Ahab’s Death. 28 The king of Israel and Jehoshaphat, king of Judah, went up to Ramoth-gilead, 29 and the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle. But you, put on your own robes.” So the king of Israel disguised himself and they entered the battle. 30 In the meantime, the king of Aram had given his chariot commanders the order, “Fight with no one, great or small, except the king of Israel alone.” 31 When the chariot commanders saw Jehoshaphat, they thought, “There is the king of Israel!” and wheeled to fight him. But Jehoshaphat cried out and the Lord helped him; God induced them to leave him alone. 32 The chariot commanders, seeing that he was not the king of Israel, turned away from him. 33 But someone drew his bow at random and hit the king of Israel between the joints of his breastplate. He ordered his charioteer, “Rein about and take me out of the ranks, for I am wounded.” 34 The battle grew fierce during the day, and the king of Israel braced himself up in his chariot facing the Arameans until evening. He died as the sun was setting.

Footnotes:

  1. 16:7 The king of Aram has escaped: the Lucianic recension of the Septuagint reads, “the king of Israel escaped.” This may well be the original reading, since according to the story Asa hired the king of Aram as an ally against Israel.
  2. 17:3 The Lord was with Jehoshaphat: along with his successors Hezekiah and Josiah, Jehoshaphat is one of the Chronicler’s exemplary kings.
  3. 17:6 Thus he was encouraged: lit., “his heart was high,” a phrase that ordinarily describes arrogance and rebelliousness; in this case, however, it introduces a notice of Jehoshaphat’s fidelity to the Lord.
  4. 18:12–22 See note on 1 Kgs 22:19–23.
  5. 18:27 “Hear, O peoples, all of you!”: this quotation, which also appears in 1 Kgs 22:28, ascribes to the prophet Micaiah ben Imlah the opening words of the book of the prophet Micah of Moresheth (Mi 1:2), who was active a century later.
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Proverbs 19:15-29 New American Bible (Revised Edition) (NABRE)

15 Laziness brings on deep sleep,
    and the sluggard goes hungry.
16 Those who keep commands keep their lives,
    but those who despise these ways will die.
17 Whoever cares for the poor lends to the Lord,
    who will pay back the sum in full.
18 Discipline your son, for there is hope;
    but do not be intent on his death.[a]
19 A wrathful person bears the penalty;
    after one rescue, you will have it to do again.
20 Listen to counsel and receive instruction,
    that you may eventually become wise.
21 Many are the plans of the human heart,
    but it is the decision of the Lord that endures.
22 What is desired of a person is fidelity;
    rather be poor than a liar.[b]
23 The fear of the Lord leads to life;
    one eats and sleeps free from any harm.
24 The sluggard buries a hand in the dish;
    not even lifting it to the mouth.
25 Beat a scoffer and the naive learn a lesson;
    rebuke the intelligent and they gain knowledge.
26 Whoever mistreats a father or drives away a mother,
    is a shameless and disgraceful child.[c]
27 My son, stop attending to correction;
    start straying from words of knowledge.[d]
28 An unprincipled witness scoffs at justice,
    and the mouth of the wicked pours out iniquity.
29 Rods are prepared for scoffers,
    and blows for the backs of fools.

Footnotes:

  1. 19:18 The pain of disciplining the young cannot be compared with the danger no discipline may bring. The chief reason for disciplining the young is their capacity to change; excluded thereby are revenge and punishment.
  2. 19:22 The proverb has been read in two ways: (1) “Desire (greed) is a shame to a person,” which assumes the rare Hebrew word for “shame” is being used; (2) “What is desired in a person is fidelity.” The second interpretation is preferable. The context may be the court: better to forego money (a bribe) than perjure oneself.
  3. 19:26 Children who disgrace the family equivalently plunder their father’s wealth and expel their mother from the home.
  4. 19:27 The meaning was disputed even in antiquity. The interpretation that most respects the syntax is to take it as ironic advice as in 22:6: to stop (listening) is to go (wandering).
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Romans 10 New American Bible (Revised Edition) (NABRE)

Chapter 10

[a]Brothers, my heart’s desire and prayer to God on their behalf is for salvation. I testify with regard to them that they have zeal for God, but it is not discerning. For, in their unawareness of the righteousness that comes from God and their attempt to establish their own [righteousness], they did not submit to the righteousness of God. For Christ is the end[b] of the law for the justification of everyone who has faith.

[c]Moses writes about the righteousness that comes from [the] law, “The one who does these things will live by them.” But the righteousness that comes from faith says, “Do not say in your heart, ‘Who will go up into heaven?’ (that is, to bring Christ down) [d]or ‘Who will go down into the abyss?’ (that is, to bring Christ up from the dead).” But what does it say?

“The word is near you,
    in your mouth and in your heart”

(that is, the word of faith that we preach), for, if you confess[e] with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. 10 For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. 11 For the scripture says, “No one who believes in him will be put to shame.” 12 For there is no distinction between Jew and Greek; the same Lord is Lord of all, enriching all who call upon him. 13 For “everyone who calls on the name of the Lord will be saved.”

14 [f]But how can they call on him in whom they have not believed? And how can they believe in him of whom they have not heard? And how can they hear without someone to preach? 15 And how can people preach unless they are sent? As it is written, “How beautiful are the feet of those who bring [the] good news!”[g] 16 But not everyone has heeded the good news; for Isaiah says, “Lord, who has believed what was heard from us?” 17 Thus faith comes from what is heard, and what is heard comes through the word of Christ. 18 But I ask, did they not hear? Certainly they did; for

“Their voice has gone forth to all the earth,
    and their words to the ends of the world.”

19 But I ask, did not Israel understand? First Moses says:

“I will make you jealous of those who are not a nation;
    with a senseless nation I will make you angry.”

20 Then Isaiah speaks boldly and says:

“I was found [by] those who were not seeking me;
    I revealed myself to those who were not asking for me.”

21 But regarding Israel he says, “All day long I stretched out my hands to a disobedient and contentious people.”

Footnotes:

  1. 10:1–13 Despite Israel’s lack of faith in God’s act in Christ, Paul does not abandon hope for her salvation (Rom 10:1). However, Israel must recognize that the Messiah’s arrival in the person of Jesus Christ means the termination of the Mosaic law as the criterion for understanding oneself in a valid relationship to God. Faith in God’s saving action in Jesus Christ takes precedence over any such legal claim (Rom 10:6).
  2. 10:4 The Mosaic legislation has been superseded by God’s action in Jesus Christ. Others understand end here in the sense that Christ is the goal of the law, i.e., the true meaning of the Mosaic law, which cannot be correctly understood apart from him. Still others believe that both meanings are intended.
  3. 10:5–6 The subject of the verb says (Rom 10:6) is righteousness personified. Both of the statements in Rom 10:5, 6 derive from Moses, but Paul wishes to contrast the language of law and the language of faith.
  4. 10:7 Here Paul blends Dt 30:13 and Ps 107:26.
  5. 10:9–11 To confess Jesus as Lord was frequently quite hazardous in the first century (cf. Mt 10:18; 1 Thes 2:2; 1 Pt 2:18–21; 3:14). For a Jew it could mean disruption of normal familial and other social relationships, including great economic sacrifice. In the face of penalties imposed by the secular world, Christians are assured that no one who believes in Jesus will be put to shame (Rom 10:11).
  6. 10:14–21 The gospel has been sufficiently proclaimed to Israel, and Israel has adequately understood God’s plan for the messianic age, which would see the gospel brought to the uttermost parts of the earth. As often in the past, Israel has not accepted the prophetic message; cf. Acts 7:51–53.
  7. 10:15 How beautiful are the feet of those who bring [the] good news: in Semitic fashion, the parts of the body that bring the messenger with welcome news are praised; cf. Lk 11:27.
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

  Back

1 of 1

You'll get this book and many others when you join Bible Gateway Plus. Learn more

Viewing of
Cross references
Footnotes