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2 Chronicles 10-12New Revised Standard Version Catholic Edition (NRSVCE)

The Revolt against Rehoboam

10 Rehoboam went to Shechem, for all Israel had come to Shechem to make him king. When Jeroboam son of Nebat heard of it (for he was in Egypt, where he had fled from King Solomon), then Jeroboam returned from Egypt. They sent and called him; and Jeroboam and all Israel came and said to Rehoboam, “Your father made our yoke heavy. Now therefore lighten the hard service of your father and his heavy yoke that he placed on us, and we will serve you.” He said to them, “Come to me again in three days.” So the people went away.

Then King Rehoboam took counsel with the older men who had attended his father Solomon while he was still alive, saying, “How do you advise me to answer this people?” They answered him, “If you will be kind to this people and please them, and speak good words to them, then they will be your servants forever.” But he rejected the advice that the older men gave him, and consulted the young men who had grown up with him and now attended him. He said to them, “What do you advise that we answer this people who have said to me, ‘Lighten the yoke that your father put on us’?” 10 The young men who had grown up with him said to him, “Thus should you speak to the people who said to you, ‘Your father made our yoke heavy, but you must lighten it for us’; tell them, ‘My little finger is thicker than my father’s loins. 11 Now, whereas my father laid on you a heavy yoke, I will add to your yoke. My father disciplined you with whips, but I will discipline you with scorpions.’”

12 So Jeroboam and all the people came to Rehoboam the third day, as the king had said, “Come to me again the third day.” 13 The king answered them harshly. King Rehoboam rejected the advice of the older men; 14 he spoke to them in accordance with the advice of the young men, “My father made your yoke heavy, but I will add to it; my father disciplined you with whips, but I will discipline you with scorpions.” 15 So the king did not listen to the people, because it was a turn of affairs brought about by God so that the Lord might fulfill his word, which he had spoken by Ahijah the Shilonite to Jeroboam son of Nebat.

16 When all Israel saw that the king would not listen to them, the people answered the king,

“What share do we have in David?
    We have no inheritance in the son of Jesse.
Each of you to your tents, O Israel!
    Look now to your own house, O David.”

So all Israel departed to their tents. 17 But Rehoboam reigned over the people of Israel who were living in the cities of Judah. 18 When King Rehoboam sent Hadoram, who was taskmaster over the forced labor, the people of Israel stoned him to death. King Rehoboam hurriedly mounted his chariot to flee to Jerusalem. 19 So Israel has been in rebellion against the house of David to this day.

Judah and Benjamin Fortified

11 When Rehoboam came to Jerusalem, he assembled one hundred eighty thousand chosen troops of the house of Judah and Benjamin to fight against Israel, to restore the kingdom to Rehoboam. But the word of the Lord came to Shemaiah the man of God: Say to King Rehoboam of Judah, son of Solomon, and to all Israel in Judah and Benjamin, “Thus says the Lord: You shall not go up or fight against your kindred. Let everyone return home, for this thing is from me.” So they heeded the word of the Lord and turned back from the expedition against Jeroboam.

Rehoboam resided in Jerusalem, and he built cities for defense in Judah. He built up Bethlehem, Etam, Tekoa, Beth-zur, Soco, Adullam, Gath, Mareshah, Ziph, Adoraim, Lachish, Azekah, 10 Zorah, Aijalon, and Hebron, fortified cities that are in Judah and in Benjamin. 11 He made the fortresses strong, and put commanders in them, and stores of food, oil, and wine. 12 He also put large shields and spears in all the cities, and made them very strong. So he held Judah and Benjamin.

Priests and Levites Support Rehoboam

13 The priests and the Levites who were in all Israel presented themselves to him from all their territories. 14 The Levites had left their common lands and their holdings and had come to Judah and Jerusalem, because Jeroboam and his sons had prevented them from serving as priests of the Lord, 15 and had appointed his own priests for the high places, and for the goat-demons, and for the calves that he had made. 16 Those who had set their hearts to seek the Lord God of Israel came after them from all the tribes of Israel to Jerusalem to sacrifice to the Lord, the God of their ancestors. 17 They strengthened the kingdom of Judah, and for three years they made Rehoboam son of Solomon secure, for they walked for three years in the way of David and Solomon.

Rehoboam’s Marriages

18 Rehoboam took as his wife Mahalath daughter of Jerimoth son of David, and of Abihail daughter of Eliab son of Jesse. 19 She bore him sons: Jeush, Shemariah, and Zaham. 20 After her he took Maacah daughter of Absalom, who bore him Abijah, Attai, Ziza, and Shelomith. 21 Rehoboam loved Maacah daughter of Absalom more than all his other wives and concubines (he took eighteen wives and sixty concubines, and became the father of twenty-eight sons and sixty daughters). 22 Rehoboam appointed Abijah son of Maacah as chief prince among his brothers, for he intended to make him king. 23 He dealt wisely, and distributed some of his sons through all the districts of Judah and Benjamin, in all the fortified cities; he gave them abundant provisions, and found many wives for them.

Egypt Attacks Judah

12 When the rule of Rehoboam was established and he grew strong, he abandoned the law of the Lord, he and all Israel with him. In the fifth year of King Rehoboam, because they had been unfaithful to the Lord, King Shishak of Egypt came up against Jerusalem with twelve hundred chariots and sixty thousand cavalry. A countless army came with him from Egypt—Libyans, Sukkiim, and Ethiopians.[a] He took the fortified cities of Judah and came as far as Jerusalem. Then the prophet Shemaiah came to Rehoboam and to the officers of Judah, who had gathered at Jerusalem because of Shishak, and said to them, “Thus says the Lord: You abandoned me, so I have abandoned you to the hand of Shishak.” Then the officers of Israel and the king humbled themselves and said, “The Lord is in the right.” When the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying: “They have humbled themselves; I will not destroy them, but I will grant them some deliverance, and my wrath shall not be poured out on Jerusalem by the hand of Shishak. Nevertheless they shall be his servants, so that they may know the difference between serving me and serving the kingdoms of other lands.”

So King Shishak of Egypt came up against Jerusalem; he took away the treasures of the house of the Lord and the treasures of the king’s house; he took everything. He also took away the shields of gold that Solomon had made; 10 but King Rehoboam made in place of them shields of bronze, and committed them to the hands of the officers of the guard, who kept the door of the king’s house. 11 Whenever the king went into the house of the Lord, the guard would come along bearing them, and would then bring them back to the guardroom. 12 Because he humbled himself the wrath of the Lord turned from him, so as not to destroy them completely; moreover, conditions were good in Judah.

Death of Rehoboam

13 So King Rehoboam established himself in Jerusalem and reigned. Rehoboam was forty-one years old when he began to reign; he reigned seventeen years in Jerusalem, the city that the Lord had chosen out of all the tribes of Israel to put his name there. His mother’s name was Naamah the Ammonite. 14 He did evil, for he did not set his heart to seek the Lord.

15 Now the acts of Rehoboam, from first to last, are they not written in the records of the prophet Shemaiah and of the seer Iddo, recorded by genealogy? There were continual wars between Rehoboam and Jeroboam. 16 Rehoboam slept with his ancestors and was buried in the city of David; and his son Abijah succeeded him.

Footnotes:

  1. 2 Chronicles 12:3 Or Nubians; Heb Cushites
New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Proverbs 18:13-24New Revised Standard Version Catholic Edition (NRSVCE)

13 If one gives answer before hearing,
    it is folly and shame.
14 The human spirit will endure sickness;
    but a broken spirit—who can bear?
15 An intelligent mind acquires knowledge,
    and the ear of the wise seeks knowledge.
16 A gift opens doors;
    it gives access to the great.
17 The one who first states a case seems right,
    until the other comes and cross-examines.
18 Casting the lot puts an end to disputes
    and decides between powerful contenders.
19 An ally offended is stronger than a city;[a]
    such quarreling is like the bars of a castle.
20 From the fruit of the mouth one’s stomach is satisfied;
    the yield of the lips brings satisfaction.
21 Death and life are in the power of the tongue,
    and those who love it will eat its fruits.
22 He who finds a wife finds a good thing,
    and obtains favor from the Lord.
23 The poor use entreaties,
    but the rich answer roughly.
24 Some[b] friends play at friendship[c]
    but a true friend sticks closer than one’s nearest kin.

Footnotes:

  1. Proverbs 18:19 Gk Syr Vg Tg: Meaning of Heb uncertain
  2. Proverbs 18:24 Syr Tg: Heb A man of
  3. Proverbs 18:24 Cn Compare Syr Vg Tg: Meaning of Heb uncertain
New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Romans 8New Revised Standard Version Catholic Edition (NRSVCE)

Life in the Spirit

There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit[a] of life in Christ Jesus has set you[b] free from the law of sin and of death. For God has done what the law, weakened by the flesh, could not do: by sending his own Son in the likeness of sinful flesh, and to deal with sin,[c] he condemned sin in the flesh, so that the just requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.[d] For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit[e] set their minds on the things of the Spirit.[f] To set the mind on the flesh is death, but to set the mind on the Spirit[g] is life and peace. For this reason the mind that is set on the flesh is hostile to God; it does not submit to God’s law—indeed it cannot, and those who are in the flesh cannot please God.

But you are not in the flesh; you are in the Spirit,[h] since the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. 10 But if Christ is in you, though the body is dead because of sin, the Spirit[i] is life because of righteousness. 11 If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ[j] from the dead will give life to your mortal bodies also through[k] his Spirit that dwells in you.

12 So then, brothers and sisters,[l] we are debtors, not to the flesh, to live according to the flesh— 13 for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. 14 For all who are led by the Spirit of God are children of God. 15 For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba![m] Father!” 16 it is that very Spirit bearing witness[n] with our spirit that we are children of God, 17 and if children, then heirs, heirs of God and joint heirs with Christ—if, in fact, we suffer with him so that we may also be glorified with him.

Future Glory

18 I consider that the sufferings of this present time are not worth comparing with the glory about to be revealed to us. 19 For the creation waits with eager longing for the revealing of the children of God; 20 for the creation was subjected to futility, not of its own will but by the will of the one who subjected it, in hope 21 that the creation itself will be set free from its bondage to decay and will obtain the freedom of the glory of the children of God. 22 We know that the whole creation has been groaning in labor pains until now; 23 and not only the creation, but we ourselves, who have the first fruits of the Spirit, groan inwardly while we wait for adoption, the redemption of our bodies. 24 For in[o] hope we were saved. Now hope that is seen is not hope. For who hopes[p] for what is seen? 25 But if we hope for what we do not see, we wait for it with patience.

26 Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes[q] with sighs too deep for words. 27 And God,[r] who searches the heart, knows what is the mind of the Spirit, because the Spirit[s] intercedes for the saints according to the will of God.[t]

28 We know that all things work together for good[u] for those who love God, who are called according to his purpose. 29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn within a large family.[v] 30 And those whom he predestined he also called; and those whom he called he also justified; and those whom he justified he also glorified.

God’s Love in Christ Jesus

31 What then are we to say about these things? If God is for us, who is against us? 32 He who did not withhold his own Son, but gave him up for all of us, will he not with him also give us everything else? 33 Who will bring any charge against God’s elect? It is God who justifies. 34 Who is to condemn? It is Christ Jesus, who died, yes, who was raised, who is at the right hand of God, who indeed intercedes for us.[w] 35 Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or sword? 36 As it is written,

“For your sake we are being killed all day long;
    we are accounted as sheep to be slaughtered.”

37 No, in all these things we are more than conquerors through him who loved us. 38 For I am convinced that neither death, nor life, nor angels, nor rulers, nor things present, nor things to come, nor powers, 39 nor height, nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Footnotes:

  1. Romans 8:2 Or spirit
  2. Romans 8:2 Here the Greek word you is singular number; other ancient authorities read me or us
  3. Romans 8:3 Or and as a sin offering
  4. Romans 8:4 Or spirit
  5. Romans 8:5 Or spirit
  6. Romans 8:5 Or spirit
  7. Romans 8:6 Or spirit
  8. Romans 8:9 Or spirit
  9. Romans 8:10 Or spirit
  10. Romans 8:11 Other ancient authorities read the Christ or Christ Jesus or Jesus Christ
  11. Romans 8:11 Other ancient authorities read on account of
  12. Romans 8:12 Gk brothers
  13. Romans 8:15 Aramaic for Father
  14. Romans 8:16 Or 15 a spirit of adoption, by which we cry, “Abba! Father!” 16 The Spirit itself bears witness
  15. Romans 8:24 Or by
  16. Romans 8:24 Other ancient authorities read awaits
  17. Romans 8:26 Other ancient authorities add for us
  18. Romans 8:27 Gk the one
  19. Romans 8:27 Gk he or it
  20. Romans 8:27 Gk according to God
  21. Romans 8:28 Other ancient authorities read God makes all things work together for good, or in all things God works for good
  22. Romans 8:29 Gk among many brothers
  23. Romans 8:34 Or Is it Christ Jesus . . . for us?
New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

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