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42 Judas and his brothers saw that evils had multiplied and that armies were encamped within their territory. They learned of the orders which the king had given to destroy and utterly wipe out the people. 43 So they said to one another, “Let us raise our people from their ruin and fight for them and for our sanctuary!”

44 The assembly gathered together to prepare for battle and to pray and ask for mercy and compassion.

45 Jerusalem was uninhabited, like a wilderness;
    not one of her children came in or went out.
The sanctuary was trampled on,
    and foreigners were in the citadel;
    it was a habitation for Gentiles.
Joy had disappeared from Jacob,
    and the flute and the harp were silent.

46 [a]Thus they assembled and went to Mizpah near Jerusalem, because formerly at Mizpah there was a place of prayer for Israel.(A) 47 That day they fasted and wore sackcloth; they sprinkled ashes on their heads and tore their garments. 48 They unrolled the scroll of the law, to learn about the things for which the Gentiles consulted the images of their idols.[b] 49 They brought with them the priestly garments, the first fruits, and the tithes; and they brought forward the nazirites[c](B) who had completed the time of their vows. 50 And they cried aloud to Heaven: “What shall we do with these, and where shall we take them? 51 For your sanctuary has been trampled on and profaned, and your priests are in mourning and humbled. 52 Now the Gentiles are gathered together against us to destroy us. You know what they plot against us. 53 How shall we be able to resist them unless you help us?” 54 Then they blew the trumpets and cried out loudly.

55 After this Judas appointed officers for the people, over thousands, over hundreds, over fifties, and over tens. 56 He proclaimed that those who were building houses, or were just married, or were planting vineyards, and those who were afraid, could each return home, according to the law.(C) 57 Then the army moved off, and they camped to the south of Emmaus. 58 Judas said: “Arm yourselves and be brave; in the morning be ready to fight these Gentiles who have assembled against us to destroy us and our sanctuary. 59 It is better for us to die in battle than to witness the evils befalling our nation and our sanctuary. 60 Whatever is willed in heaven will be done.”

Chapter 4

Victory over Gorgias. Now Gorgias took five thousand infantry and a thousand picked cavalry, and this detachment set out at night in order to fall upon the camp of the Jews in a surprise attack. Some from the citadel were his guides. Judas heard of it and himself set out with his soldiers to attack the king’s army at Emmaus while these forces were still scattered away from the camp. During the night Gorgias came into the camp of Judas, and found no one there; so he sought them in the mountains, saying, “They are fleeing from us.”

But at daybreak Judas appeared in the plain with three thousand men; furthermore they lacked the helmets and swords they wanted. They saw the army of the Gentiles,[d] strong, breastplated, and flanked with cavalry, and made up of experienced soldiers. (D)Judas said to the men with him: “Do not fear their numbers or dread their attack. Remember how our ancestors were saved in the Red Sea, when Pharaoh pursued them with an army.(E) 10 So now let us cry to Heaven in the hope that he will favor us, remember the covenant with our ancestors, and destroy this army before us today. 11 All the Gentiles shall know that there is One who redeems and delivers Israel.”

12 When the foreigners looked up and saw them marching toward them, 13 they came out of their camp for battle. The men with Judas blew the trumpet, and 14 joined the battle. They crushed the Gentiles, who fled toward the plain. 15 Their whole rear guard fell by the sword, and they were pursued as far as Gazara[e] and the plains of Idumaea, to Azotus and Jamnia. About three thousand of their men fell.

16 When Judas and the army returned from the pursuit, 17 he said to the people: “Do not be greedy for plunder; for there is a fight ahead of us, 18 and Gorgias and his army are near us on the mountain. But now stand firm against our enemies and fight them. Afterward you can freely take the plunder.”

19 As Judas was finishing this speech, a detachment[f] appeared, looking down from the mountain. 20 They saw that their army had been put to flight and their camp was burning. The smoke they saw revealed what had happened. 21 When they realized this, they completely lost heart; and when they also saw the army of Judas in the plain ready to attack, 22 they all fled to the land of the foreigners.[g]

23 Then Judas went back to plunder the camp, and they took much gold and silver, cloth dyed blue and marine purple, and great treasure. 24 As they returned, they were singing hymns and glorifying Heaven, “who is good, whose mercy endures forever.”(F) 25 Thus Israel experienced a great deliverance that day.

Victory over Lysias. 26 (G)But those of the foreigners who had escaped went and told Lysias all that had occurred. 27 When he heard it he was disturbed and discouraged, because things had not turned out in Israel as he intended and as the king had ordered.

28 So the following year he gathered together sixty thousand picked men and five thousand cavalry, to fight them. 29 They came into Idumea and camped at Beth-zur,[h] and Judas met them with ten thousand men. 30 Seeing that the army was strong, he prayed thus:

“Blessed are you, Savior of Israel, who crushed the attack of the mighty one by the hand of your servant David and delivered the foreign camp into the hand of Jonathan, the son of Saul, and his armor-bearer.(H) 31 Give this army into the hands of your people Israel; make them ashamed of their troops and their cavalry. 32 Strike them with cowardice, weaken the boldness of their strength, and let them tremble at their own destruction. 33 Strike them down by the sword of those who love you, that all who know your name may sing your praise.”

34 Then they engaged in battle, and about five thousand of Lysias’ army fell in hand-to-hand fighting. 35 [i]When Lysias saw the tide of the battle turning, and the increased boldness of Judas, whose men were ready either to live or to die nobly, he withdrew to Antioch and began to recruit mercenaries so as to return to Judea with greater numbers.(I)

Purification and Rededication of the Temple. 36 (J)Then Judas and his brothers said, “Now that our enemies have been crushed, let us go up to purify the sanctuary[j] and rededicate it.” 37 So the whole army assembled, and went up to Mount Zion. 38 They found the sanctuary desolate, the altar desecrated, the gates burnt, weeds growing in the courts as in a thicket or on some mountain, and the priests’ chambers demolished.(K) 39 Then they tore their garments and made great lamentation; they sprinkled their heads with ashes 40 and prostrated themselves. And when the signal was given with trumpets, they cried out to Heaven.

41 Judas appointed men to attack those in the citadel, while he purified the sanctuary. 42 He chose blameless priests, devoted to the law; 43 these purified the sanctuary and carried away the stones of the defilement to an unclean place. 44 They deliberated what ought to be done with the altar for burnt offerings that had been desecrated.(L) 45 They decided it best to tear it down, lest it be a lasting shame to them that the Gentiles had defiled it; so they tore down the altar. 46 They stored the stones in a suitable place on the temple mount, until the coming of a prophet who could determine what to do with them.(M) 47 Then they took uncut stones, according to the law, and built a new altar like the former one.(N) 48 They also repaired the sanctuary and the interior of the temple and consecrated the courts. 49 They made new sacred vessels and brought the lampstand, the altar of incense, and the table into the temple.(O) 50 Then they burned incense on the altar and lighted the lamps on the lampstand, and these illuminated the temple. 51 They also put loaves on the table and hung up the curtains. Thus they finished all the work they had undertaken.

52 They rose early on the morning of the twenty-fifth day of the ninth month, that is, the month of Kislev, in the year one hundred and forty-eight,[k] 53 and offered sacrifice according to the law on the new altar for burnt offerings that they had made.(P) 54 On the anniversary of the day on which the Gentiles had desecrated it, on that very day it was rededicated with songs, harps, lyres, and cymbals. 55 All the people prostrated themselves and adored and praised Heaven, who had given them success.

56 For eight days they celebrated the dedication of the altar and joyfully offered burnt offerings and sacrifices of deliverance and praise. 57 They ornamented the facade of the temple with gold crowns and shields; they repaired the gates and the priests’ chambers and furnished them with doors. 58 There was great joy among the people now that the disgrace brought by the Gentiles was removed. 59 Then Judas and his brothers and the entire assembly of Israel decreed that every year for eight days, from the twenty-fifth day of the month Kislev,(Q) the days of the dedication[l] of the altar should be observed with joy and gladness on the anniversary.

60 At that time they built high walls and strong towers around Mount Zion, to prevent the Gentiles from coming and trampling it as they had done before. 61 Judas also placed a garrison there to protect it, and likewise fortified Beth-zur, that the people might have a stronghold facing Idumea.

Chapter 5

Victories over Hostile Neighbors.[m] (R)When the nations round about heard that the altar had been rebuilt and the sanctuary restored as before, they were enraged. So they decided to destroy the descendants of Jacob who were among them, and they began to kill and eradicate the people. (S)Then Judas attacked the Edomites[n] at Akrabattene in Idumea, because they were blockading Israel; he dealt them a heavy blow, humbled and despoiled them. He also remembered the malice of the Baeanites,[o] who had become a snare and a stumbling block to the people by ambushing them along the roads. He forced them to take refuge in towers, which he besieged; he put them under the ban and burned down their towers along with all who were in them. [p](T)Then he crossed over to the Ammonites, where he found a strong army and a large body of people with Timothy as their leader. He fought many battles with them, routed them, and struck them down. After seizing Jazer and its villages, he returned to Judea.

Liberation of Jews in Galilee and Gilead. The Gentiles in Gilead assembled to destroy the Israelites who were in their territory; these then fled to the stronghold of Dathema.[q] 10 They sent a letter to Judas and his brothers saying: “The Gentiles around us have assembled against us to destroy us, 11 and they are preparing to come and seize this stronghold to which we have fled. Timothy is the leader of their army. 12 Come at once to rescue us from them, for many of us have fallen. 13 All our kindred who were in the territory of the Tobiads[r] have been killed; the Gentiles have captured their wives, their children and their goods, and they have slain there about a thousand men.”(U)

14 While they were reading this letter, suddenly other messengers, with garments torn, arrived from Galilee to deliver a similar message: 15 that “the inhabitants of Ptolemais,[s] Tyre, and Sidon, and the whole of Gentile Galilee have joined forces to destroy us.” 16 When Judas and the people heard this, a great assembly convened to consider what they should do for their kindred who were in distress and being attacked by enemies.

17 Judas said to his brother Simon: “Choose men for yourself, and go, rescue your kindred in Galilee; my brother Jonathan and I will go to Gilead.”

18 He left Joseph, son of Zechariah, and Azariah, leader of the people, with the rest of the army in Judea to guard it. 19 He commanded them, “Take charge of these people, but do not join battle against the Gentiles until we return.” 20 Three thousand men were allotted to Simon to go into Galilee, and eight thousand men to Judas, for Gilead.

21 Simon went into Galilee and fought many battles with the Gentiles. They were crushed before him, 22 and he pursued them to the very gate of Ptolemais. About three thousand of the Gentiles fell, and he gathered their spoils. 23 He took with him the Jews who were in Galilee and in Arbatta,[t] with their wives and children and all that they had, and brought them to Judea with great rejoicing.

24 (V)Judas Maccabeus and his brother Jonathan crossed the Jordan and marched for three days through the wilderness. 25 There they met some Nabateans,[u] who received them peaceably and told them all that had happened to their kindred in Gilead: 26 “Many of them are shut up in Bozrah, in Bosor near Alema, in Chaspho, Maked, and Carnaim”—all of these are large, fortified cities— 27 “and some are shut up in other cities of Gilead. Tomorrow their enemies plan to attack the strongholds and to seize and destroy all these people in one day.”

28 Thereupon Judas suddenly changed direction with his army, marched across the wilderness to Bozrah, and captured the city. He put every male to the sword, took all their spoils, and set fire to the city. 29 [v]He led his army from that place by night, and they marched toward the stronghold. 30 When morning came, they looked ahead and saw a countless multitude, with ladders and machines for capturing the stronghold, beginning to attack. 31 When Judas perceived that the struggle had begun and that the noise of the battle was resounding to heaven with trumpet blasts and loud shouting, 32 he said to the men of his army, “Fight for our kindred today.” 33 He came up behind them with three columns blowing their trumpets and crying out in prayer. 34 When the army of Timothy realized that it was Maccabeus, they fled before him, and he inflicted on them a great defeat. About eight thousand of their men fell that day.

35 Then he turned toward Alema[w] and attacked and captured it; he killed every male, took spoils, and burned it down. 36 From there he moved on and took Chaspho, Maked, Bosor, and the other cities of Gilead.

37 (W)After these events Timothy assembled another army and camped opposite Raphon, on the other side of the wadi. 38 Judas sent men to spy on the camp, and they reported to him: “All the Gentiles around us have rallied to him, making a very large force; 39 they have also hired Arabians to help them, and have camped beyond the wadi, ready to attack you.” So Judas went forward to meet them.

40 As Judas and his army were approaching the flowing wadi, Timothy said to the officers of his army: “If he crosses over to us first, we shall not be able to resist him; he will certainly defeat us.(X) 41 But if he is hesitant and camps on the other side of the river, we will cross over to him and defeat him.” 42 But when Judas reached the flowing wadi, he stationed the officers of the people beside it and gave them this order: “Do not allow anyone to encamp; all must go into battle.” 43 He was the first to cross to the attack, with all the people behind him, and all the Gentiles were crushed before them. They threw away their arms and fled to the temple enclosure at Carnaim. 44 But Judas’ troops captured the city and burnt the temple enclosure with all who were in it. So Carnaim was subdued, and Judas met with no more resistance.

Return to Jerusalem. 45 (Y)Then Judas assembled all the Israelites, great and small, who were in Gilead, with their wives and children and their goods, a very large company, to go into the land of Judah. 46 When they reached Ephron,[x] a large and strongly fortified city along the way, they found it impossible to go around it on either the right or the left; they would have to march right through it.(Z) 47 But the people in the city shut them out and blocked up the gates with stones. 48 Then Judas sent them this peaceful message: “Let us cross your territory in order to reach our own; no one will harm you; we will only march through.” But they would not open to him. 49 So Judas ordered a proclamation to be made in the camp that everyone should take up positions where they were. 50 When the men of the army took up their positions, he assaulted the city all that day and night, and it was delivered into his hand. 51 He put every male to the sword, leveled the city, took spoils and passed through it over the slain.

52 Then they crossed the Jordan to the great plain in front of Beth-shan; 53 and Judas kept gathering the stragglers and encouraging the people the whole way, until he reached the land of Judah. 54 They ascended Mount Zion in joy and gladness and sacrificed burnt offerings, because not one of them had fallen; they had returned in safety.

Joseph and Azariah Defeated. 55 In those days when Judas and Jonathan were in the land of Gilead, and Simon his brother was in Galilee opposite Ptolemais, 56 Joseph, son of Zechariah, and Azariah, the leaders of the army, heard about the brave deeds and the fighting that they were doing. 57 They said, “Let us also make a name for ourselves by going out and fighting against the Gentiles around us.” 58 They gave orders to those of their army who were with them, and marched against Jamnia.[y] 59 But Gorgias and his men came out of the city to meet them in battle. 60 Joseph and Azariah were routed and were pursued to the frontiers of Judea, and about two thousand Israelites fell that day. 61 It was a great setback for the people, because they had not obeyed Judas and his brothers, thinking that they would do brave deeds. 62 But they were not of the family through whom Israel’s deliverance was given.

Victories at Hebron and Azotus. 63 The valiant Judas and his brothers were greatly honored in all Israel and among all the Gentiles, wherever their name was heard; 64 and people gathered about them and praised them.

65 (AA)Then Judas and his brothers went out and attacked the Edomites in the land toward the south; he took Hebron and its villages, and he destroyed its strongholds and burned the towers around it. 66 He then set out for the land of the foreigners and passed through Marisa. 67 On that day some priests fell in battle who had gone out rashly to fight in their desire to do brave deeds. 68 Judas then turned toward Azotus in the land of the foreigners. He destroyed their altars and burned the carved images of their gods; and after plundering their cities he returned to the land of Judah.

Chapter 6

(AB)As King Antiochus passed through the eastern provinces, he heard that in Persia there was a city, Elam,[z] famous for its wealth in silver and gold, and that its temple was very rich, containing gold helmets, breastplates, and weapons left there by the first king of the Greeks, Alexander, son of Philip, king of Macedon. He went therefore and tried to capture and loot the city. But he could not do so, because his plan became known to the people of the city who rose up in battle against him. So he fled and in great dismay withdrew from there to return to Babylon.

While he was in Persia, a messenger brought him news that the armies that had gone into the land of Judah had been routed; that Lysias had gone at first with a strong army and been driven back; that the people of Judah had grown strong by reason of the arms, wealth, and abundant spoils taken from the armies they had cut down; that they had pulled down the abomination which he had built upon the altar in Jerusalem; and that they had surrounded with high walls both the sanctuary, as it had been before, and his city of Beth-zur.(AC)

When the king heard this news, he was astonished and very much shaken. Sick with grief because his designs had failed, he took to his bed. There he remained many days, assailed by waves of grief, for he thought he was going to die. 10 So he called in all his Friends and said to them: “Sleep has departed from my eyes, and my heart sinks from anxiety. 11 I said to myself: ‘Into what tribulation have I come, and in what floods of sorrow am I now! Yet I was kindly and beloved in my rule.’ 12 But I now recall the evils I did in Jerusalem, when I carried away all the vessels of silver and gold that were in it, and for no cause gave orders that the inhabitants of Judah be destroyed. 13 I know that this is why these evils have overtaken me; and now I am dying, in bitter grief, in a foreign land.”

14 Then he summoned Philip, one of his Friends, and put him in charge of his whole kingdom. 15 He gave him his diadem, his robe, and his signet ring, so that he might guide the king’s son Antiochus and bring him up to be king. 16 So King Antiochus died there in the one hundred and forty-ninth year.[aa] 17 When Lysias learned that the king was dead, he set up the king’s son Antiochus,[ab] whom he had reared as a child, to be king in his place; and he gave him the title Eupator.(AD)

Siege of the Citadel. 18 Those in the citadel were hemming Israel in around the sanctuary, continually trying to harm them and to strengthen the Gentiles.(AE) 19 And so Judas planned to destroy them, and assembled the people to besiege them. 20 So in the one hundred and fiftieth year[ac] they assembled and besieged the citadel, for which purpose he constructed platforms and siege engines. 21 But some of the besieged escaped, and some renegade Israelites joined them. 22 They went to the king and said: “How long will you fail to do justice and to avenge our kindred? 23 We agreed to serve your father and to follow his orders and obey his edicts. 24 And for this our own people have become our enemies; they have put to death as many of us as they could find and have seized our inheritances. 25 They have acted aggressively not only against us, but throughout their whole territory. 26 Look! Today they have besieged the citadel in Jerusalem in order to capture it, and they have fortified the sanctuary and Beth-zur. 27 Unless you act quickly to prevent them, they will do even worse things than these, and you will not be able to stop them.”

28 (AF)When the king heard this he was enraged, and he called together all his Friends, the officers of his army, and the commanders of the cavalry. 29 Mercenary forces also came to him from other kingdoms and from the islands of the seas. 30 His army numbered a hundred thousand footsoldiers, twenty thousand cavalry, and thirty-two elephants trained for war. 31 They passed through Idumea and camped before Beth-zur. For many days they attacked it; they constructed siege engines, but the besieged made a sortie and burned these, and they fought bravely.

Battle of Beth-zechariah. 32 Then Judas marched away from the citadel and moved his camp to Beth-zechariah,[ad] opposite the king’s camp. 33 The king, rising before dawn, moved his force hastily along the road to Beth-zechariah; and the troops prepared for battle and sounded the trumpet. 34 They made the elephants drunk on the juice of grapes and mulberries to get them ready to fight. 35 The beasts were distributed along the phalanxes, each elephant having assigned to it a thousand men in coats of mail, with bronze helmets on their heads, and five hundred picked cavalry. 36 These accompanied the beast wherever it was; wherever it moved, they moved too and never left it. 37 Each elephant was outfitted with a strong wooden tower, fastened to it by a harness; each tower held three soldiers who fought from it, besides the Indian driver. 38 The remaining cavalry were stationed on one or the other of the two flanks of the army, to harass the enemy and to be protected by the phalanxes. 39 When the sun shone on the gold and bronze shields, the mountains gleamed with their brightness and blazed like flaming torches. 40 Part of the king’s army spread out along the heights, while some were on low ground, and they marched forward steadily in good order. 41 All who heard the noise of their numbers, the tramp of their marching, and the clanging of the arms, trembled; for the army was very great and strong.

42 Judas with his army advanced to fight, and six hundred men of the king’s army fell. 43 Eleazar, called Avaran, saw one of the beasts covered with royal armor and bigger than any of the others, and so he thought the king was on it.(AG) 44 He gave up his life to save his people and win an everlasting name for himself. 45 He dashed courageously up to it in the middle of the phalanx, killing men right and left, so that they parted before him. 46 He ran under the elephant, stabbed it and killed it. The beast fell to the ground on top of him, and he died there. 47 But when Judas’ troops saw the strength of the royal army and the ardor of its forces, they retreated from them.

The Siege of Jerusalem. 48 Some of the king’s army went up to Jerusalem to attack them, and the king established camps in Judea and at Mount Zion. 49 He made peace with the people of Beth-zur, and they evacuated the city, because they had no food there to enable them to withstand a siege, for that was a sabbath year in the land.[ae](AH) 50 The king took Beth-zur and stationed a garrison there to hold it. 51 For many days he besieged the sanctuary, setting up platforms and siege engines, fire-throwers, catapults and mechanical bows for shooting arrows and projectiles. 52 The defenders countered by setting up siege engines of their own, and kept up the fight a long time. 53 But there were no provisions in the storerooms, because it was the seventh year, and the reserves had been eaten up by those who had been rescued from the Gentiles and brought to Judea. 54 Few men remained in the sanctuary because the famine was too much for them; the rest scattered, each to his own home.

Peace Treaty. 55 (AI)Lysias heard that Philip, whom King Antiochus, before his death, had appointed to train his son Antiochus to be king, 56 had returned from Persia and Media with the army that accompanied the king, and that he was seeking to take over the government. 57 So he hastily decided to withdraw. He said to the king, the leaders of the army, and the soldiers: “We are growing weaker every day, our provisions are scanty, the place we are besieging is strong, and it is our duty to take care of the affairs of the kingdom.(AJ) 58 Therefore let us now come to terms with these people and make peace with them and all their nation. 59 Let us grant them freedom to live according to their own laws as formerly; it was on account of their laws, which we abolished, that they became enraged and did all these things.”

60 The proposal pleased the king and the leaders; he sent peace terms to the Jews, and they accepted. 61 So the king and the leaders swore an oath to them, and on these terms the Jews evacuated the fortification. 62 But when the king entered Mount Zion and saw how the place was fortified, he broke the oath he had sworn and gave orders to tear down the encircling wall. 63 Then he departed in haste and returned to Antioch, where he found Philip in control of the city. He fought against him and took the city by force.

Chapter 7

Expedition of Bacchides and Alcimus. (AK)In the one hundred and fifty-first year,[af] Demetrius, son of Seleucus, set out from Rome, arrived with a few men at a coastal city, and began to rule there. As he was entering the royal palace of his ancestors, the soldiers seized Antiochus and Lysias to bring them to him. When he was informed of this, he said, “Do not show me their faces.” So the soldiers killed them, and Demetrius assumed the royal throne.

Then all the lawless men and renegades of Israel came to him. They were led by Alcimus,[ag] who desired to be high priest. They made this accusation to the king against the people: “Judas and his brothers have destroyed all your friends and have driven us out of our land. So now, send a man whom you trust to go and see all the destruction Judas has wrought on us and on the king’s territory, and let him punish them and all their supporters.”

So the king chose Bacchides, one of the King’s Friends, who ruled the province of West-of-Euphrates, a great man in the kingdom, and faithful to the king. He sent him and the renegade Alcimus, to whom he granted the high priesthood, with orders to take revenge on the Israelites. 10 They set out and, on arriving in the land of Judah with a great army, sent messengers who spoke deceitfully to Judas and his brothers in peaceful terms. 11 But these paid no attention to their words, seeing that they had come with a great army.

12 A group of scribes, however, gathered about Alcimus and Bacchides to ask for a just agreement. 13 (AL)The Hasideans were the first among the Israelites to seek peace with them, 14 for they said, “A priest of the line of Aaron has come with the army, and he will not do us any wrong.” 15 He spoke with them peacefully and swore to them, “We will not seek to injure you or your friends.” 16 So they trusted him. But he arrested sixty of them and killed them in one day, according to the words that he wrote:[ah]

17 “The flesh of your faithful,
    and their blood they have spilled all around about Jerusalem,
    and no one was left to bury them.”(AM)

18 Then fear and dread of them came upon all the people, who said: “There is no truth or justice among them; they violated the agreement and the oath that they swore.”

19 Bacchides withdrew from Jerusalem and camped in Beth-zaith.[ai] He had many of the men who deserted to him arrested and some of the people. He killed them and threw them into a great cistern. 20 He handed the province over to Alcimus, leaving troops to help him, while he himself returned to the king.

21 Alcimus struggled to maintain his high priesthood, 22 and all those who were troubling the people gathered about him. They took possession of the land of Judah and caused great distress in Israel. 23 When Judas saw all the evils that Alcimus and those with him were bringing upon the Israelites, even more than the Gentiles had, 24 he went about all the borders of Judea and took revenge on the men who had deserted, preventing them from going out into the country. 25 But when Alcimus saw that Judas and his followers were gaining strength and realized that he could not resist them, he returned to the king and accused them of grave crimes.

Defeat of Nicanor. 26 (AN)Then the king sent Nicanor, one of his honored officers, who was a bitter enemy of Israel, with orders to destroy the people. 27 Nicanor came to Jerusalem with a large force and deceitfully sent to Judas[aj] and his brothers this peaceable message: 28 “Let there be no fight between me and you. I will come with a few men to meet you face to face in peace.”

29 So he came to Judas, and they greeted one another peaceably. But Judas’ enemies were prepared to seize him. 30 When he became aware that Nicanor had come to him with deceit in mind, Judas was afraid of him and would not meet him again.(AO) 31 When Nicanor saw that his plan had been discovered, he went out to fight Judas near Capharsalama.[ak] 32 About five hundred men of Nicanor’s army fell; the rest fled to the City of David.[al]

33 (AP)After this, Nicanor went up to Mount Zion. Some of the priests from the sanctuary and some of the elders of the people came out to greet him peaceably and to show him the burnt offering that was being sacrificed for the king. 34 But he mocked and ridiculed them, defiled them,[am] and spoke arrogantly. 35 In a rage he swore: “If Judas and his army are not delivered to me at once, when I return victorious I will burn this temple down.” He went away in great anger. 36 (AQ)The priests, however, went in and stood before the altar and the sanctuary. They wept and said: 37 “You have chosen this house to bear your name, to be a house of prayer and supplication for your people. 38 Take revenge on this man and his army, and let them fall by the sword. Remember their blasphemies, and do not let them continue.”

39 Nicanor left Jerusalem and camped at Beth-horon, where the Syrian army joined him. 40 But Judas camped in Adasa[an] with three thousand men. Here Judas uttered this prayer: 41 (AR)“When they who were sent by the king[ao] blasphemed, your angel went out and killed a hundred and eighty-five thousand of them.(AS) 42 In the same way, crush this army before us today, and let the rest know that Nicanor spoke wickedly against your sanctuary; judge him according to his wickedness.”

43 The armies met in battle on the thirteenth day of the month Adar. Nicanor’s army was crushed, and he himself was the first to fall in the battle.(AT) 44 When his army saw that Nicanor had fallen, they threw down their weapons and fled. 45 The Jews pursued them a day’s journey from Adasa to near Gazara, blowing the trumpets behind them as signals. 46 From all the surrounding villages of Judea people came out and outflanked them. They turned them back, and all the enemies fell by the sword; not a single one escaped.

47 Then the Jews collected the spoils and the plunder; they cut off Nicanor’s head and his right arm, which he had lifted up so arrogantly. These they brought and displayed in the sight of Jerusalem. 48 The people rejoiced greatly, and observed that day as a day of much joy. 49 They decreed that it should be observed every year on the thirteenth of Adar.[ap] 50 And so for a few days[aq] the land of Judah was at rest.

Chapter 8

Eulogy of the Romans. [ar]Judas had heard of the reputation of the Romans. They were valiant fighters and acted amiably to all who took their side. They established a friendly alliance with all who applied to them. He was also told of their battles and the brave deeds that they performed against the Gauls,[as] conquering them and forcing them to pay tribute; and what they did in Spain to get possession of the silver and gold mines there. By planning and persistence they subjugated the whole region, although it was very remote from their own. They also subjugated the kings who had come against them from the far corners of the earth until they crushed them and inflicted on them severe defeat. The rest paid tribute to them every year. Philip[at] and Perseus, king of the Macedonians, and the others who opposed them in battle they overwhelmed and subjugated. Antiochus[au] the Great, king of Asia, who fought against them with a hundred and twenty elephants and with cavalry and chariots and a very great army, was defeated by them. They took him alive and obliged him and the kings who succeeded him to pay a heavy tribute, to give hostages and to cede Lycia, Mysia, and Lydia[av] from among their best provinces. The Romans took these from him and gave them to King Eumenes. [aw]When the Greeks planned to come and destroy them, 10 the Romans discovered it, and sent against the Greeks a single general who made war on them. Many were wounded and fell, and the Romans took their wives and children captive. They plundered them, took possession of their land, tore down their strongholds and reduced them to slavery even to this day. 11 All the other kingdoms and islands that had ever opposed them they destroyed and enslaved; with their friends, however, and those who relied on them, they maintained friendship. 12 They subjugated kings both near and far, and all who heard of their fame were afraid of them. 13 Those whom they wish to help and to make kings, they make kings; and those whom they wish, they depose; and they were greatly exalted. 14 Yet with all this, none of them put on a diadem or wore purple as a display of grandeur. 15 But they made for themselves a senate chamber, and every day three hundred and twenty men took counsel, deliberating on all that concerned the people and their well-being. 16 They entrust their government to one man[ax] every year, to rule over their entire land, and they all obey that one, and there is no envy or jealousy among them.

Treaty with the Romans. 17 So Judas chose Eupolemus, son of John, son of Accos, and Jason, son of Eleazar, and sent them to Rome to establish friendship and alliance with them.(AU) 18 He did this to lift the yoke from Israel, for it was obvious that the kingdom of the Greeks was subjecting them to slavery. 19 After making a very long journey to Rome, the envoys entered the senate chamber and spoke as follows: 20 “Judas, called Maccabeus, and his brothers, with the Jewish people, have sent us to you to establish alliance and peace with you, and to be enrolled among your allies and friends.” 21 The proposal pleased the Romans, 22 and this is a copy of the reply they inscribed on bronze tablets and sent to Jerusalem,[ay] to remain there with the Jews as a record of peace and alliance:(AV)

23 “May it be well with the Romans and the Jewish nation at sea and on land forever; may sword and enemy be far from them. 24 But if war is first made on Rome, or any of its allies in any of their dominions, 25 the Jewish nation will fight along with them wholeheartedly, as the occasion shall demand; 26 and to those who wage war they shall not give or provide grain, weapons, money, or ships, as seems best to Rome. They shall fulfill their obligations without receiving any recompense. 27 In the same way, if war is made first on the Jewish nation, the Romans will fight along with them willingly, as the occasion shall demand, 28 and to those who attack them there shall not be given grain, weapons, money, or ships, as seems best to Rome. They shall fulfill their obligations without deception. 29 On these terms the Romans have made an agreement with the Jewish people. 30 But if both parties hereafter agree to add or take away anything, they shall do as they choose, and whatever they shall add or take away shall be valid.

31 “Moreover, concerning the wrongs that King Demetrius is doing to them, we have written to him thus: ‘Why have you made your yoke heavy upon our friends and allies the Jews? 32 If they petition against you again, we will enforce justice and make war on you by sea and land.’”

Chapter 9

Death of Judas. When Demetrius heard that Nicanor and his army had fallen in battle, he again sent Bacchides and Alcimus into the land of Judah, along with the right wing of his army. They took the road to Galilee, and camping opposite the ascent at Arbela, they captured it[az] and killed many people. In the first month of the one hundred and fifty-second year,[ba] they encamped against Jerusalem. Then they set out for Berea with twenty thousand men and two thousand cavalry. Judas, with three thousand picked men, had camped at Elasa. When they saw the great number of the troops, they were very much afraid, and many slipped away from the camp, until only eight hundred of them remained.

When Judas saw that his army was melting away just as the battle was imminent, he was brokenhearted, because he had no time to gather them together. In spite of his discouragement he said to those who remained: “Let us go forward to meet our enemies; perhaps we can put up a good fight against them.” They tried to dissuade him, saying: “We certainly cannot. Let us save our own lives now, and come back with our kindred, and then fight against them. Now we are too few.” 10 But Judas said: “Far be it from me to do such a thing as to flee from them! If our time has come, let us die bravely for our kindred and not leave a stain upon our honor!”

11 Then the army of Bacchides moved out of camp and took its position for combat. The cavalry were divided into two squadrons, and the slingers and the archers came on ahead of the army, and in the front line were all the best warriors. Bacchides was on the right wing. 12 Flanked by the two squadrons, the phalanx attacked as they blew their trumpets. Those who were on Judas’ side also blew their trumpets. 13 The earth shook with the noise of the armies, and the battle raged from morning until evening.

14 When Judas saw that Bacchides was on the right, with the main force of his army, all the most stouthearted rallied to him, 15 and the right wing was crushed; Judas pursued them as far as the mountain slopes.[bb] 16 But when those on the left wing saw that the right wing was crushed, they closed in behind Judas and those with him. 17 The battle became intense, and many on both sides fell wounded. 18 Then Judas fell, and the rest fled.

19 Jonathan and Simon took their brother Judas and buried him in the tomb of their ancestors at Modein. 20 All Israel wept for him with great lamentation. They mourned for him many days, and they said, 21 “How the mighty one has fallen, the savior of Israel!”(AW) 22 The other acts of Judas, his battles, the brave deeds he performed, and his greatness have not been recorded; but they were very many.

III. Leadership of Jonathan

Jonathan Succeeds Judas. 23 After the death of Judas, the lawless raised their heads in every part of Israel, and all kinds of evildoers appeared. 24 In those days there was a very great famine, and the country deserted to them. 25 Bacchides chose renegades and made them masters of the country. 26 These sought out and hunted down the friends of Judas and brought them to Bacchides, who punished and derided them. 27 There was great tribulation in Israel, the like of which had not been since the time prophets ceased to appear among them.

28 Then all the friends of Judas came together and said to Jonathan: 29 “Ever since your brother Judas died, there has been no one like him to lead us against our enemies, both Bacchides and those of our nation who are hostile to us. 30 Now therefore we have chosen you today to be our ruler and leader in his place, to fight our battle.” 31 From that moment Jonathan accepted the leadership, and took the place of Judas his brother.

Bacchides Pursues Jonathan. 32 When Bacchides learned of it, he sought to kill him. 33 But Jonathan and his brother Simon and all who were with him discovered this, and they fled to the wilderness of Tekoa[bc] and camped by the waters of the pool of Asphar. [34 ][bd]

35 Jonathan sent his brother[be] as leader of the convoy to implore his friends, the Nabateans, to let them deposit with them their great quantity of baggage.(AX) 36 But the tribe of Jambri from Medaba[bf] made a raid and seized and carried off John and everything he had.

37 After this, word was brought to Jonathan and his brother Simon: “The tribe of Jambri are celebrating a great wedding, and with a large escort they are bringing the bride, the daughter of one of the great princes of Canaan, from Nadabath.” 38 Remembering the blood of John their brother, they went up and hid themselves under cover of the mountain. 39 As they watched there appeared a noisy throng with much baggage; then the bridegroom and his friends and kinsmen had come out to meet them with tambourines and musicians with their instruments. 40 Jonathan and his party rose up against them from their ambush and killed them. Many fell wounded; the rest fled toward the mountain; all their spoils were taken. 41 Thus the wedding was turned into mourning, and the sound of their music into lamentation. 42 Having taken their revenge for the blood of their brother, they returned to the marshes of the Jordan.

43 When Bacchides heard of it, he came on the sabbath to the banks of the Jordan with a large force. 44 Then Jonathan said to his companions, “Let us rise up now and fight for our lives, for today is not like yesterday and the day before. 45 The battle is before us, behind us are the waters of the Jordan, on either side of us, marsh and thickets; there is no way of escape.[bg] 46 Cry out now to Heaven so that you may be delivered from the hand of our enemies.” 47 When they joined battle, Jonathan raised his hand to strike Bacchides, but Bacchides backed away from him. 48 Jonathan and those with him jumped into the Jordan and swam across to the other side, but the enemy did not pursue them across the Jordan. 49 About a thousand men on Bacchides’ side fell that day.

50 On returning to Jerusalem, Bacchides built strongholds in Judea: the Jericho fortress, as well as Emmaus, Beth-horon, Bethel, Timnath, Pharathon, and Tephon, with high walls and gates and bars.[bh] 51 In each he put a garrison to harass Israel. 52 He fortified the city of Beth-zur, Gazara and the citadel, and put troops in them and stores of provisions. 53 He took as hostages the sons of the leading people of the country and put them in custody in the citadel at Jerusalem.(AY)

54 In the one hundred and fifty-third year, in the second month,[bi] Alcimus ordered the wall of the inner court of the sanctuary to be torn down, thus destroying the work of the prophets. But he only began to tear it down. 55 Just at that time Alcimus was stricken, and his work was interrupted; his mouth was closed and he was paralyzed, so that he could no longer utter a word or give orders concerning his household. 56 Alcimus died in great agony at that time. 57 Seeing that Alcimus was dead, Bacchides returned to the king, and the land of Judah was at rest for two years.

58 Then all the lawless took counsel and said: “Jonathan and those with him are living in peace and security. Now then, let us have Bacchides return, and he will capture all of them in a single night.” 59 So they went and took counsel with him. 60 When Bacchides was setting out with a large force, he sent letters secretly to all his allies in Judea, telling them to seize Jonathan and his companions. They were not able to do this, however, because their plan became known. 61 In fact, Jonathan’s men seized about fifty of the men of the country who were leaders in the conspiracy and put them to death.

62 Then Jonathan and those with him, along with Simon, withdrew to Bethbasi[bj] in the wilderness; he rebuilt its ruins and fortified it. 63 When Bacchides learned of this, he gathered together his whole force and sent word to those who were in Judea. 64 He came and camped before Bethbasi, and constructing siege engines, he fought against it for many days.

65 Leaving his brother Simon in the city, Jonathan, accompanied by a small group of men, went out into the countryside. 66 He struck down Odomera and his kindred and the tribe of Phasiron in their encampment; these men had begun to attack and they were going up with their forces. 67 Simon and those with him then sallied forth from the city and set fire to the siege engines. 68 They fought against Bacchides, and he was crushed. They caused him great distress, because the enterprise he had planned was in vain. 69 He was enraged with the lawless men who had advised him to invade the province. He killed many of them and resolved to return to his own country.

70 Jonathan learned of this and sent ambassadors to agree on peace with him and to obtain the release of the prisoners. 71 He agreed to do as Jonathan asked. He swore an oath to him that he would never try to do him any harm for the rest of his life; 72 and he released to him the prisoners he had previously taken from the land of Judah. Thereupon he returned to his own land and never came into their territory again. 73 Then the sword ceased from Israel. Jonathan settled in Michmash;[bk] he began to judge the people and he eliminated the renegades from Israel.

Chapter 10

Jonathan Becomes High Priest. In the one hundred and sixtieth year,[bl] Alexander Epiphanes, son of Antiochus, came up and took Ptolemais. They accepted him as king and he began to reign there. When King Demetrius heard of it, he mustered a very large army and marched out to engage him in battle. Demetrius sent a letter to Jonathan written in peaceful terms, to exalt him; for he said: “Let us be the first to make peace with him, before he makes peace with Alexander against us, since he will remember all the wrongs we have done to him, his brothers, and his nation.”

So Demetrius authorized him to gather an army and procure arms as his ally; and he ordered that the hostages in the citadel be released to him. Accordingly Jonathan went to Jerusalem and read the letter to all the people and to those who were in the citadel. They were struck with fear when they heard that the king had given him authority to gather an army. Those in the citadel released the hostages to Jonathan, and he gave them back to their parents.(AZ) 10 Thereafter Jonathan dwelt in Jerusalem, and began to build and restore the city. 11 He ordered those doing the work to build the walls and to encircle Mount Zion with square stones for its fortification, and they did so. 12 The foreigners in the strongholds that Bacchides had built took flight; 13 all of them left their places and returned to their own lands. 14 Only in Beth-zur did some remain of those who had abandoned the law and the commandments, for it was a place of refuge.

15 King Alexander heard of the promises that Demetrius had made to Jonathan; he was also told of the battles and brave deeds of Jonathan and his brothers and of the troubles that they had endured. 16 He said, “Shall we ever find another man like him? Let us now make him our friend and ally.” 17 So he sent Jonathan a letter written in these terms: 18 “King Alexander sends greetings to his brother Jonathan. 19 We have heard of you, that you are a mighty warrior and worthy to be our friend. 20 We have therefore appointed you today to be high priest of your nation; you are to be called the King’s Friend, and you are to look after our interests and preserve friendship with us.” He also sent him a purple robe and a crown of gold.(BA) 21 Jonathan put on the sacred vestments in the seventh month of the one hundred and sixtieth year at the feast of Booths,[bm] and he gathered an army and procured many weapons.

A Letter from Demetrius to Jonathan. 22 When Demetrius heard of these things, he was distressed and said: 23 “Why have we allowed Alexander to get ahead of us by gaining the friendship of the Jews and thus strengthening himself? 24 I too will write them encouraging words and offer honors and gifts, so that they may support me.” 25 So he sent them this message: “King Demetrius sends greetings to the Jewish nation. 26 We have heard how you have kept the treaty with us and continued in our friendship and not gone over to our enemies, and we are glad. 27 Continue, therefore, to keep faith with us, and we will reward you with favors in return for what you do in our behalf. 28 We will grant you many exemptions and will bestow gifts on you.

29 (BB)“I now free you and exempt all the Jews from the tribute, the salt tax, and the crown levies. 30 Instead of collecting the third of the grain and the half of the fruit of the trees that should be my share, I renounce the right from this day forward. Neither now nor in the future will I collect them from the land of Judah or from the three districts annexed from Samaria.[bn] 31 Let Jerusalem and her territory, her tithes and her tolls, be sacred and free from tax. 32 I also yield my authority over the citadel in Jerusalem, and I transfer it to the high priest, that he may put in it such men as he shall choose to guard it. 33 Every Jew who has been carried into captivity from the land of Judah into any part of my kingdom I set at liberty without ransom; and let all their taxes, even those on their cattle, be canceled.

34 Let all feast days, sabbaths, new moon festivals, appointed days, and the three days that precede each feast day, and the three days that follow, be days of immunity and exemption for all Jews in my kingdom. 35 No one will have authority to exact payment from them or to harass any of them in any matter.

36 “Let thirty thousand Jews be enrolled in the king’s army and allowances be given them, as is due to all the king’s soldiers. 37 Let some of them be stationed in the king’s principal strongholds, and of these let some be given positions of trust in the affairs of the kingdom. Let their superiors and their rulers be chosen from among them, and let them follow their own laws, as the king has commanded in the land of Judah.

38 “Let the three districts that have been added to Judea from the province of Samaria be annexed to Judea so that they may be under one rule and obey no other authority than the high priest. 39 Ptolemais and its confines I give as a present to the sanctuary in Jerusalem for the necessary expenses of the sanctuary. 40 I make a yearly personal grant of fifteen thousand silver shekels out of the royal revenues, taken from appropriate places. 41 All the additional funds that the officials did not hand over as they had done in the first years shall henceforth be handed over for the services of the temple. 42 Moreover, the dues of five thousand silver shekels that used to be taken from the revenue of the sanctuary every year shall be canceled, since these funds belong to the priests who perform the services. 43 All who take refuge in the temple of Jerusalem or in any of its precincts, because of money they owe the king, or because of any other debt, shall be released, together with all the goods they possess in my kingdom. 44 The cost of rebuilding and restoring the structures of the sanctuary shall be covered out of the royal revenue. 45 Likewise the cost of building the walls of Jerusalem and fortifying it all around, and of building walls in Judea, shall be donated from the royal revenue.”

46 When Jonathan and the people heard these words, they neither believed nor accepted them, for they remembered the great evil that Demetrius had done in Israel, and the great tribulation he had brought upon them. 47 They therefore decided in favor of Alexander, for he had been the first to address them peaceably, and they remained his allies for the rest of his life.

48 Then King Alexander gathered together a large army and encamped opposite Demetrius. 49 The two kings joined battle, and when the army of Demetrius fled, Alexander pursued him, and overpowered his soldiers. 50 He pressed the battle hard until sunset, and Demetrius fell that day.

Treaty of Ptolemy and Alexander. 51 Alexander sent ambassadors to Ptolemy, king of Egypt, with this message: 52 “Now that I have returned to my realm, taken my seat on the throne of my ancestors, and established my rule by crushing Demetrius and gaining control of my country— 53 for I engaged him in battle, he and his army were crushed by us, and we assumed his royal throne— 54 let us now establish friendship with each other. Give me now your daughter for my wife; and as your son-in-law, I will give to you and to her gifts worthy of you.”

55 King Ptolemy answered in these words: “Happy the day on which you returned to the land of your ancestors and took your seat on their royal throne! 56 I will do for you what you have written; but meet me in Ptolemais, so that we may see each other, and I will become your father-in-law as you have proposed.”

57 So Ptolemy with his daughter Cleopatra[bo] set out from Egypt and came to Ptolemais in the one hundred and sixty-second year. 58 There King Alexander met him, and Ptolemy gave him his daughter Cleopatra in marriage. Their wedding was celebrated at Ptolemais with great splendor according to the custom of kings.

59 King Alexander also wrote to Jonathan to come and meet him. 60 So he went with pomp to Ptolemais, where he met the two kings and gave them and their friends silver and gold and many gifts and thus won their favor.(BC) 61 Some villainous men of Israel, transgressors of the law, united against him to accuse him, but the king paid no heed to them. 62 The king ordered Jonathan to be divested of his garments and to be clothed in royal purple; and so it was done. 63 The king also had him seated at his side. He said to his magistrates: “Go with him to the center of the city and make a proclamation that no one is to bring charges against him on any grounds or be troublesome to him for any reason.” 64 (BD)When his accusers saw the honor paid to him according to the king’s proclamation, and him clothed in purple, they all fled. 65 And so the king honored him, enrolling him among his Chief Friends, and he made him governor and chief of the province. 66 So Jonathan returned in peace and happiness to Jerusalem.

Jonathan Defeats Apollonius. 67 In the one hundred and sixty-fifth year,[bp] Demetrius, son of Demetrius, came from Crete to the land of his ancestors. 68 When King Alexander heard of it he was greatly troubled, and returned to Antioch. 69 Demetrius set Apollonius over Coelesyria.[bq] Having gathered a large army, Apollonius encamped at Jamnia. From there he sent this message to Jonathan the high priest:

70 “You are the only one who resists us. I am laughed at and put to shame on your account. Why are you exercising authority against us in the mountains? 71 If you have confidence in your forces, come down now to us in the plain, and let us test each other’s strength there; for the forces of the cities are on my side. 72 Inquire and find out who I am and who the others are who are helping me. People are saying that you cannot make a stand against us because your ancestors were twice put to flight[br] in their own land. 73 Now you too will be unable to withstand our cavalry and such a force as this in the plain, where there is not a stone or a pebble or a place to flee.”

74 When Jonathan heard the message of Apollonius, he was provoked. Choosing ten thousand men, he set out from Jerusalem, and Simon his brother joined him to help him. 75 He encamped near Joppa, but the people of the city shut him out because Apollonius had a garrison in Joppa. When they attacked it, 76 the people of the city became afraid and opened the gates, and so Jonathan took possession of Joppa.[bs]

77 When Apollonius heard of it, he drew up three thousand cavalry and a large force of infantry. He marched toward Azotus as though he were going on through, but at the same time he was advancing into the plain, because he had such a large number of cavalry to rely on. 78 Jonathan pursued him toward Azotus, and the armies engaged in battle. 79 Apollonius, however, had left a thousand cavalry in hiding behind them. 80 Jonathan discovered that there was an ambush behind him; his army was surrounded. From morning until evening they showered his troops with arrows. 81 But his troops held their ground, as Jonathan had commanded, while the enemy’s horses became tired out.

82 Then Simon brought forward his force, and engaged the phalanx in battle. Since the cavalry were exhausted, the phalanx was crushed by him and fled, 83 while the cavalry too were scattered over the plain. They fled to Azotus and entered Beth-dagon, the temple of their idol, to save themselves. 84 But Jonathan burned and plundered Azotus with its neighboring towns, and destroyed by fire both the temple of Dagon and those who had taken refuge in it.(BE) 85 Those who fell by the sword, together with those who were burned alive, came to about eight thousand.

86 Then Jonathan left there and encamped at Askalon, and the people of that city came out to meet him with great pomp. 87 Jonathan and those with him then returned to Jerusalem, with much spoil. 88 When King Alexander heard of these events, he accorded new honors to Jonathan. 89 He sent him a gold buckle, such as is usually given to King’s Kinsmen;[bt] he also gave him Ekron and all its territory as a possession.

Chapter 11

Alliance of Ptolemy and Demetrius II. Then the king of Egypt gathered forces as numerous as the sands of the seashore, and many ships; and he sought by deceit to take Alexander’s kingdom and add it to his own. He set out for Syria with peaceful words, and the people in the cities opened their gates to welcome him, as King Alexander had ordered them to do, since Ptolemy was his father-in-law. But when Ptolemy entered the cities, he stationed a garrison of troops in each one.

As they neared Azotus, they showed him the temple of Dagon destroyed by fire, Azotus and its suburbs demolished, corpses lying about, and the charred bodies of those burned in the war, for they had heaped them up along his route.(BF) They told the king what Jonathan had done in order to denigrate him; but the king said nothing. Jonathan met the king with pomp at Joppa, and they greeted each other and spent the night there. Jonathan accompanied the king as far as the river called Eleutherus[bu] and then returned to Jerusalem.

And so King Ptolemy took possession of the cities along the seacoast as far as Seleucia by the sea,[bv] plotting evil schemes against Alexander all the while. He sent ambassadors to King Demetrius, saying: “Come, let us make a covenant with each other; I will give you my daughter whom Alexander has married, and you shall reign over your father’s kingdom. 10 I regret that I gave him my daughter, for he has sought to kill me.”[bw] 11 He was criticizing Alexander, however, because he coveted his kingdom. 12 After taking his daughter away, Ptolemy gave her to Demetrius and broke with Alexander; the enmity between them was now evident. 13 Then Ptolemy entered Antioch and assumed the crown[bx] of Asia; thus he set upon his head two crowns, that of Egypt and that of Asia.

14 Now King Alexander was in Cilicia at that time, because the people of that region had revolted. 15 When Alexander heard the news, he came against Ptolemy in battle. Ptolemy marched out and met him with a strong force and routed him. 16 When Alexander fled to Arabia to seek protection, King Ptolemy was triumphant. 17 Zabdiel the Arabian cut off Alexander’s head and sent it to Ptolemy. 18 But three days later King Ptolemy himself died, and his troops in the strongholds were killed by the inhabitants of the strongholds. 19 Thus Demetrius became king in the one hundred and sixty-seventh year.[by]

Alliance of Jonathan and Demetrius II. 20 In those days Jonathan gathered together the people of Judea to attack the citadel in Jerusalem, and they set up many siege engines against it. 21 But some transgressors of the law, enemies of their own nation, went to the king and informed him that Jonathan was besieging the citadel. 22 When Demetrius heard this, he was enraged; and as soon as he heard it, he set out and came to Ptolemais. He wrote to Jonathan to discontinue the siege and to meet him for a conference at Ptolemais as soon as possible.

23 On hearing this, Jonathan ordered the siege to continue. He selected some elders and priests of Israel and put himself at risk. 24 Taking with him silver, gold and apparel, and many other presents, he went to the king at Ptolemais, and found favor with him. 25 Although certain renegades of his own nation kept on bringing charges against him, 26 the king treated him just as his predecessors had done and exalted him in the presence of all his Friends. 27 He confirmed him in the high priesthood and in the other honors he had previously held, and had him enrolled among his Chief Friends.

28 Jonathan asked the king to exempt Judea and the three districts of Samaria from tribute, promising him in return three hundred talents.(BG) 29 The king agreed and wrote a letter to Jonathan about all these matters as follows:

30 (BH)“King Demetrius sends greetings to his brother[bz] Jonathan and to the Jewish nation. 31 We are sending you, for your information, a copy of the letter that we wrote to Lasthenes[ca] our Kinsman concerning you. 32 ‘King Demetrius sends greetings to his father Lasthenes. 33 Upon the Jewish nation, who are our friends and observe their obligations to us, we have decided to bestow benefits because of the good will they show us. 34 (BI)Therefore we confirm their possession, not only of the territory of Judea, but also of the three districts of Aphairema,[cb] Lydda, and Ramathaim. These districts, together with all their dependencies, are hereby transferred from Samaria to Judea for those who offer sacrifices in Jerusalem in lieu of the royal taxes the king used to receive yearly from the produce of earth and trees. 35 From payment of the other things that would henceforth be due to us, namely, the tithes and taxes, as well as the salt tax, and the crown tax—from all these we grant them release. 36 Henceforth and forever not one of these provisions shall ever be revoked. 37 See to it, therefore, that a copy of these instructions be made and given to Jonathan. Let it be displayed on the holy mountain in a conspicuous place.’”

The Intrigue of Trypho. 38 When King Demetrius saw that the land was peaceful under his rule and that he had no opposition, he dismissed his entire army, each to his own home, except the foreign troops which he had hired from the islands of the nations. So all the soldiers who had served under his predecessors became hostile to him. 39 When a certain Trypho, who had previously supported Alexander, saw that all the troops were grumbling against Demetrius, he went to Imalkue the Arabian, who was raising Alexander’s young son Antiochus.(BJ) 40 Trypho kept urging Imalkue to hand over the boy to him, so that he might succeed his father as king. He told him of all that Demetrius had done and of the hostility his soldiers had for him; and he remained there for many days.

Jonathan Aids Demetrius II. 41 Meanwhile Jonathan sent the request to King Demetrius to withdraw the troops in the citadel from Jerusalem and from the other strongholds, for they were constantly waging war on Israel. 42 Demetrius, in turn, sent this word to Jonathan: “I will do not only this for you and your nation, but I will greatly honor you and your nation when I find the opportunity. 43 Now, therefore, you will do well to send men to fight for me, because all my troops have revolted.”

44 So Jonathan sent three thousand good fighting men to him at Antioch. When they came to the king, he was delighted over their arrival. 45 The populace, one hundred and twenty thousand strong, massed in the center of the city in an attempt to kill the king.

Notas al pie

  1. 3:46 Mizpah…a place of prayer for Israel: a holy place of great antiquity eight miles north and slightly west of Jerusalem. It was here that Samuel began to judge the Israelites (1 Sm 7:5–11; 10:17).
  2. 3:48 To learn…idols: favorable omens for the coming battle. A contrast is intended between the idol worship of the pagans and the consultation of the word of God by the Jews; cf. 2 Mc 8:23.
  3. 3:49 Nazirites: see note on Nm 6:2–21.
  4. 4:7 Army of the Gentiles: the main force; cf. 3:39–40; 4:1–2.
  5. 4:15 Gazara: Gezer of the Hebrew Bible, five miles northwest of Emmaus; Azotus, Hebrew Ashdod, lay to the southwest; and Jamnia, Hebrew Jabneel (Jos 15:11) or Jabneh (2 Chr 26:6), to the west of Gazara.
  6. 4:19 A detachment: i.e., Gorgias’ force; cf. vv. 1–5.
  7. 4:22 The land of the foreigners: i.e., territory controlled by the Syrians. The Greek term used here is the same as that used throughout 1–2 Samuel in Greek for Philistine territory and intends to compare Maccabean victories to those of Saul and David.
  8. 4:29 Beth-zur: an important frontier city (between Judea and Idumea) in the mountain area, fifteen miles south of Jerusalem.
  9. 4:35 According to 2 Mc 11:13–15, peace negotiations followed between Lysias and Judas.
  10. 4:36 The sanctuary: the whole Temple area with its walls, courts and outbuildings, to be distinguished from the Temple proper, the oblong edifice with porch, main room and inner shrine.
  11. 4:52 Twenty-fifth day of the ninth month…in the year one hundred and forty-eight: December 14, 164 B.C.
  12. 4:59 Days of the dedication: institution of the feast of Hanukkah, also called the feast of Dedication (Jn 10:22). Josephus calls it the feast of Lights (Ant. 12:325).
  13. 5:1 The events of this chapter occurred within the year 163 B.C.
  14. 5:3 Edomites: lit., “sons of Esau”; here a pejorative term for the Idumeans. Cf. also 5:65. Akrabattene: either a district southwest of the Dead Sea or on the eastern border of Judea and Samaria.
  15. 5:4 Baeanites: 2 Mc 10:15–23 calls them simply Idumeans.
  16. 5:6–8 This summary anticipates the order of events and would fit better between vv. 36 and 37. It corresponds to 2 Mc 12:17–23. The action was probably a reprisal for the massacre referred to in 1 Mc 5:13. Timothy may have been a local ruler, or the Seleucid governor of Transjordan. Jazer: a town on the road from the Jordan to Amman.
  17. 5:9 Dathema: the exact location is uncertain; it was east of the Jordan (in Gilead) and a night’s journey from Bozrah (v. 29).
  18. 5:13 Tobiads: a prominent Jewish family that settled east of the Jordan.
  19. 5:15 Ptolemais: Hebrew Acco (Jgs 1:31), modern Acre, on the coast north of Haifa.
  20. 5:23 Arbatta: (or, Narbatta), probably south of Mount Carmel.
  21. 5:25 Nabateans: an Arab people who acquired wealth and power as caravan merchants in the final two centuries B.C. They established Petra as their capital and for a time controlled all of Transjordan, even as far as Damascus. It was from a Nabatean governor of Damascus that Paul escaped (2 Cor 11:32–33).
  22. 5:29 Cf. v. 9.
  23. 5:35 Alema: see v. 26; other manuscripts read Maapha, which may be Mizpah of Gilead (Jgs 11:29).
  24. 5:46 Ephron: a city in Transjordan opposite Beth-shan (v. 52), about nine miles east of the Jordan River. Situated on a height, it dominated the valleys of the two tributaries of the Jordan.
  25. 5:58 Jamnia: Yavneh (see 10:69), the capital of the province of Azotus (Ashdod).
  26. 6:1 Elam: in fact, the mountainous region north of the Persian Gulf, rather than a city. The city may have been Persepolis. This section continues the story from 3:37 and pertains to events preceding those in 4:37–39.
  27. 6:16 The one hundred and forty-ninth year: September 22, 164, to October 9, 163 B.C. A Babylonian list of the Seleucid kings indicates that Antiochus died in November or early December of 164, about the same time as the rededication of the Temple.
  28. 6:17 The king’s son Antiochus: Antiochus V Eupator (“of a good father”), then about nine years old. He was in Antioch, still in the charge of Lysias, who proceeded to govern and wage wars in his name. Both were put to death two years later, when Demetrius, brother of Antiochus IV, arrived to claim the kingship; cf. 7:1–3.
  29. 6:20 The one hundred and fiftieth year: October, 163, to September, 162 B.C.
  30. 6:32 Beth-zechariah: south of Jerusalem, and six miles north of Beth-zur.
  31. 6:49 A sabbath year in the land: when sowing and reaping were prohibited (Ex 23:10–11; Lv 25:2–7). The year without a harvest (autumn of 164 to autumn of 163) was followed by a food shortage.
  32. 7:1–3 The one hundred and fifty-first year: the spring of 161 B.C. Demetrius, son of Seleucus, was the lawful heir to the kingdom; but when only nine years old, he was taken as a hostage to Rome in place of his uncle, who ruled as Antiochus IV Epiphanes. At the age of twenty-five Demetrius fled secretly from Rome and, with the support of the Syrians, overcame his rival Antiochus V and put him to death. The royal palace: at Antioch.
  33. 7:5–6 Alcimus: a Jew hostile to the Maccabees, who became high priest after the death of Menelaus (2 Mc 14:3). He received confirmation in his office from the new king Demetrius (1 Mc 7:9), and brought malicious charges against Judas and his brothers and the people (1 Mc 7:6).
  34. 7:16 The words that he wrote: based on Ps 79:2–3. But who is “he”—David, Alcimus, Judas, or someone else?
  35. 7:19 Beth-zaith: about three miles north of Beth-zur and twelve miles south of Jerusalem.
  36. 7:27 Nicanor…deceitfully sent to Judas: a more favorable picture of Nicanor, as an honest man who became a personal friend of Judas, is given in 2 Mc 14:17–25. Their friendship was broken by the intrigues of Alcimus (2 Mc 14:26–30).
  37. 7:31 Capharsalama: a village north of Jerusalem whose precise location is disputed.
  38. 7:32 City of David: the citadel occupied by the Seleucid garrison in Jerusalem.
  39. 7:34 Defiled them: spitting on the priests caused them to become legally defiled.
  40. 7:40 Adasa: a village between Jerusalem and Beth-horon.
  41. 7:41 They who were sent by the king: 2 Kgs 18:19–25, 29–35; 19:10–13 recount in detail the boastful threats made by Sennacherib, the Assyrian king, through his emissaries. Your angel: a reference to 2 Kgs 19:35, which describes the fate of the Assyrian army which besieged Jerusalem in the days of Hezekiah, king of Judah.
  42. 7:49 The thirteenth of Adar: March 27, 160 B.C. This day in the Jewish calendar was called the “Day of Nicanor” (2 Mc 15:36), but it was not long celebrated by the Jews.
  43. 7:50 For a few days: about one month following the death of Nicanor. After that began the attack of Bacchides resulting in the death of Judas (9:1–18).
  44. 8:1

    This chapter contains the account of the embassy which Judas sent to Rome, probably before the death of Nicanor, to conclude a treaty of alliance between Rome and the Jewish nation. Without precise chronology, the pertinent data are gathered into a unified theme.

    The image of the Roman Republic greatly impressed the smaller Eastern peoples seeking support against their overlords (vv. 1–16), because of Roman success in war (vv. 2–11) and effective aid to their allies (vv. 12–13). Numerous interventions by Rome in the politics of the Near East bear witness to its power and prestige in the second century B.C. See 1:10; 7:2; 12:3; 15:15–24; 2 Mc 11:34. With the increased Roman control of Palestine after 63 B.C., the Republic and later the Empire became heartily detested. The eulogy of Rome in this chapter is one of the reasons why 1 Maccabees was not preserved by the Palestinian Jews of the century that followed.

  45. 8:2 Gauls: probably the Celts of northern Italy and southern France, subdued by the Romans in 222 B.C., and again in 200–191 B.C.; but also those in Asia Minor (the Galatians), whom the Romans defeated in 189 B.C.
  46. 8:5 Philip: Philip V of Macedonia, defeated by a Graeco-Roman alliance at Cynoscephalae in 197 B.C. Perseus, his son, was defeated at Pydna in 168 B.C., and died a prisoner. With this, the kingdom of Macedonia came to an end.
  47. 8:6 Antiochus: Antiochus III, greatest of the Seleucid kings. He was defeated at Magnesia in 190 B.C. By the Treaty of Apamea in 189 B.C., he was obliged to pay Rome a crushing indemnity of 15,000 talents. The weakening of Antiochene power and the growing military and economic influence of Rome may have led Antiochus IV to adopt the policy of political, religious, and cultural unification of Syria and Palestine.
  48. 8:8 Lycia, Mysia, and Lydia: regions in western Asia Minor. “Lycia” and “Mysia” are restored here by conjectural emendation; the Greek text has “India, Media,” most likely through scribal error. Eumenes: Eumenes II (197–158 B.C.), king of Pergamum, an ally of Rome who benefited greatly from Antiochus’ losses.
  49. 8:9–10 The revolt of the Achaean League, inserted here, occurred in 146 B.C., after Judas’ time. It was crushed by the Roman consul Lucius Mummius and marked the end of Greek independence.
  50. 8:16 They entrust their government to one man: actually the Roman Republic had two consuls chosen yearly as joint heads of the government.
  51. 8:22 The reply…on bronze tablets and sent to Jerusalem: the decree of the Senate would be inscribed on bronze and kept in the Roman Capitol, with only a copy in letter form sent to Jerusalem.
  52. 9:2 They took the road…Arbela, they captured it: this passage is restored, in part, by conjectural emendation. The present Greek text could be translated, “They took the road to Gilgal, and camping opposite Mesaloth at Arbela, they captured it.” But Arbela (modern Khirbet Irbid) was in Galilee, on a high hill overlooking the western shore of the Sea of Galilee. Gilgal, on the contrary, was in the Jordan valley near Jericho. “Mesaloth” is probably a corrupt form of a Hebrew word meaning “steps, ascent.” It is possible, however, that all these terms referred to places in the Judean hills.
  53. 9:3 The first month of the one hundred and fifty-second year: April/May 160 B.C., by the Temple calendar.
  54. 9:15 As far as the mountain slopes: conjectural emendation. The Greek text has “as far as Mount Azotus”; this is most unlikely. Apparently the Greek translator mistook the Hebrew word ashdot, “slopes,” for ashdod, “Azotus.”
  55. 9:33 Tekoa: home of the prophet Amos in the wild country above the Dead Sea, southeast of Jerusalem.
  56. 9:34 Omitted, it is a dittography of v. 43.
  57. 9:35 Jonathan sent his brother: this was John who was called Gaddi (2:2; cf. 9:36, 38).
  58. 9:36 Medaba: northeast of the Dead Sea.
  59. 9:45 Jonathan’s force may have been trapped in one of the many oxbows of the lower Jordan. Bacchides had crossed and caught them still on the east bank.
  60. 9:50 These sites constitute a ring on the edges of the province of Judea.
  61. 9:54 In the one hundred and fifty-third year, in the second month: May, 159 B.C. The work of the prophets: probably Haggai and Zechariah, who were instrumental in building the Second Temple after the Babylonian exile; cf. Hg 1:12–14; Zec 4:8–10; Ezr 5:1–2.
  62. 9:62 Bethbasi: two miles east of Bethlehem and six miles north of Tekoa.
  63. 9:73 Michmash, southeast of Bethel, famous for the exploits of Jonathan, son of Saul; see 1 Sm 14. It was Jonathan’s base from 157 to 152 B.C. Began to judge: exercise the governing authority as in the Book of Judges. With Jerusalem and the garrison towns (v. 50) firmly in Seleucid hands, Jonathan’s freedom of action was greatly restricted.
  64. 10:1 The one hundred and sixtieth year: 152 B.C. Alexander…Antiochus: Alexander Balas claimed to be a son of Antiochus IV. He had the backing of the Romans, who had never forgiven Demetrius for becoming king without their permission. The latter meanwhile had become unpopular with his own people as well as with the Jews.
  65. 10:21 Jonathan…feast of Booths: Jonathan began to discharge the office of high priest in October 152 B.C. For seven years after the death of Alcimus there had been no high priest in Jerusalem. It was taken for granted that the king, though a Gentile, had the power to appoint one (2 Mc 4:7, 23–24). The Maccabees, though a priestly family (1 Mc 2:1), were not of the line of Zadok, and some in Israel (perhaps the Qumran community) regarded Jonathan’s tenure as a usurpation.
  66. 10:30 The three districts annexed from Samaria: mentioned by name in 11:34. The present Greek text, by a scribal error, has added “and Galilee” after “Samaria.”
  67. 10:57 Cleopatra: Cleopatra Thea, then about fifteen years old. She later married Demetrius II, and later still, his brother Antiochus VII. Ptolemais (Acco) on the coast of Palestine was a neutral site. The one hundred and sixty-second year: 151/150 B.C.
  68. 10:67 The one hundred and sixty-fifth year: 147 B.C. Demetrius: Demetrius II Nicator.
  69. 10:69 Coelesyria: originally the region between the Lebanon and anti-Lebanon mountains, it came later to refer to Palestine also. Jamnia: on the coast, also known as Yavneh (5:58).
  70. 10:72 Twice put to flight: the reference is unclear.
  71. 10:76 Joppa: about forty miles northwest of Jerusalem. For the first time the Maccabees took possession of a seaport, though nominally it was on behalf of King Alexander.
  72. 10:89 Kinsmen: a rank higher than Chief Friends.
  73. 11:7 Eleutherus: two hundred miles north of Joppa, in the second century B.C. the northern limit of Coelesyria.
  74. 11:8 Seleucia by the sea: at the mouth of the Orontes, the port city of Antioch.
  75. 11:10 I regret…to kill me: according to Josephus, Ammonius, a friend of Alexander, had tried to assassinate Ptolemy, and the latter claimed that Alexander was the instigator, thus calumniating him to gain his kingdom (v. 11).
  76. 11:13 Crown: lit., diadem.
  77. 11:19 The one hundred and sixty-seventh year: 146/145 B.C. The two deaths (vv. 17–18) occurred in the summer of 145 B.C.
  78. 11:30 Brother: this term and “father” in v. 32 are honorific expressions used of the Kinsmen.
  79. 11:31 Lasthenes: leader of the mercenary troops who had come with Demetrius from Crete. He was now the young king’s chief minister and was apparently responsible for the disastrous policy (v. 38) of disbanding the national army.
  80. 11:34 Aphairema: the Ophrah of Jos 18:23; 1 Sm 13:17; the Ephron of 2 Chr 13:19; and the Ephraim of Jn 11:54—modern et-Taiyibeh, five miles northeast of Bethel. Lydda: the Lod of the postexilic Jews (Ezr 2:33; Neh 11:35) and the hometown of Aeneas, who was cured by Peter (Acts 9:32–34). It is ten miles southeast of Joppa. Ramathaim: the Ramathaim-zophim of 1 Sm 1:1, and the Arimathea of Mt 27:57, modern Rentis, nine miles northeast of Lydda.