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17 After this[a] the son of the woman who owned the house got sick. His illness was so severe he could no longer breathe. 18 She asked Elijah, “Why, prophet, have you come[b] to me to confront me with[c] my sin and kill my son?” 19 He said to her, “Hand me your son.” He took him from her arms, carried him to the upper room where he was staying, and laid him down on his bed. 20 Then he called out to the Lord, “O Lord, my God, are you also bringing disaster on this widow I am staying with by killing her son?” 21 He stretched out over the boy three times and called out to the Lord, “O Lord, my God, please let this boy’s breath return to him.” 22 The Lord answered Elijah’s prayer; the boy’s breath returned to him and he lived. 23 Elijah took the boy, brought him down from the upper room to the house, and handed him to his mother. Elijah then said, “See, your son is alive!” 24 The woman said to Elijah, “Now I know that you are a prophet[d] and that the Lord’s message really does come through you.”[e]

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Footnotes

  1. 1 Kings 17:17 tn Heb “after these things.”
  2. 1 Kings 17:18 tn Heb “What to me and to you, man of God, that you have come.”
  3. 1 Kings 17:18 tn Heb “to make me remember.”
  4. 1 Kings 17:24 tn Heb “man of God.”
  5. 1 Kings 17:24 tn Heb “is truly in your mouth.”sn This episode is especially significant in light of Ahab’s decision to promote Baal worship in Israel. In Canaanite mythology the drought that swept over the region (v. 1) would signal that Baal, a fertility god responsible for providing food for his subjects, had been defeated by the god of death and was imprisoned in the underworld. While Baal was overcome by death and unable to function like a king, Israel’s God demonstrated his sovereignty and superiority to death by providing food for a widow and restoring life to her son. And he did it all in Sidonian territory, Baal’s back yard, as it were. The episode demonstrates that Israel’s God, not Baal, is the true king who provides food and controls life and death. This polemic against Baalism reaches its climax in the next chapter, when the Lord proves that he, not Baal, controls the elements of the storm and determines when the rains will fall.

Elijah Raises the Widow’s Son

17 Now it happened after these things that the son of the woman, the mistress of the house, became sick; and his [a]condition became very grave, until at the end [b]he was no longer breathing. 18 So she said to Elijah, “[c](A)Why is my business any of yours, you (B)man of God? Yet you have come to me to bring my wrongdoing to remembrance, and to put my son to death!” 19 But he said to her, “Give me your son.” Then he took him from her [d]arms and carried him up to the upstairs room where he was living, and laid him on his own bed. 20 And he called to the Lord and said, “Lord, my God, have You also brought catastrophe upon the widow with whom I am [e]staying, by causing her son to die?” 21 (C)Then he stretched himself out over the boy three times, and called to the Lord and said, “Lord, my God, please, let this boy’s life return [f]to him.” 22 And the Lord listened to the voice of Elijah, (D)and the life of the boy returned [g]to him and he revived. 23 Elijah then took the boy and brought him down from the upstairs room into the house and gave him to his mother; and Elijah said, “See, your son is alive.” 24 Then the woman said to Elijah, “(E)Now I know that you are a man of God, and that the word of the Lord in your mouth is truth.”

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Footnotes

  1. 1 Kings 17:17 Lit illness
  2. 1 Kings 17:17 Lit breath was not left in him
  3. 1 Kings 17:18 Lit What to me and to you, an ancient idiom
  4. 1 Kings 17:19 Lit breast
  5. 1 Kings 17:20 Lit sojourning
  6. 1 Kings 17:21 Lit upon his inward part
  7. 1 Kings 17:22 Lit upon his inward part