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1 Kings 21-22New Revised Standard Version Catholic Edition (NRSVCE)

Naboth’s Vineyard

21 Later the following events took place: Naboth the Jezreelite had a vineyard in Jezreel, beside the palace of King Ahab of Samaria. And Ahab said to Naboth, “Give me your vineyard, so that I may have it for a vegetable garden, because it is near my house; I will give you a better vineyard for it; or, if it seems good to you, I will give you its value in money.” But Naboth said to Ahab, “The Lord forbid that I should give you my ancestral inheritance.” Ahab went home resentful and sullen because of what Naboth the Jezreelite had said to him; for he had said, “I will not give you my ancestral inheritance.” He lay down on his bed, turned away his face, and would not eat.

His wife Jezebel came to him and said, “Why are you so depressed that you will not eat?” He said to her, “Because I spoke to Naboth the Jezreelite and said to him, ‘Give me your vineyard for money; or else, if you prefer, I will give you another vineyard for it’; but he answered, ‘I will not give you my vineyard.’” His wife Jezebel said to him, “Do you now govern Israel? Get up, eat some food, and be cheerful; I will give you the vineyard of Naboth the Jezreelite.”

So she wrote letters in Ahab’s name and sealed them with his seal; she sent the letters to the elders and the nobles who lived with Naboth in his city. She wrote in the letters, “Proclaim a fast, and seat Naboth at the head of the assembly; 10 seat two scoundrels opposite him, and have them bring a charge against him, saying, ‘You have cursed God and the king.’ Then take him out, and stone him to death.” 11 The men of his city, the elders and the nobles who lived in his city, did as Jezebel had sent word to them. Just as it was written in the letters that she had sent to them, 12 they proclaimed a fast and seated Naboth at the head of the assembly. 13 The two scoundrels came in and sat opposite him; and the scoundrels brought a charge against Naboth, in the presence of the people, saying, “Naboth cursed God and the king.” So they took him outside the city, and stoned him to death. 14 Then they sent to Jezebel, saying, “Naboth has been stoned; he is dead.”

15 As soon as Jezebel heard that Naboth had been stoned and was dead, Jezebel said to Ahab, “Go, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead.” 16 As soon as Ahab heard that Naboth was dead, Ahab set out to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

Elijah Pronounces God’s Sentence

17 Then the word of the Lord came to Elijah the Tishbite, saying: 18 Go down to meet King Ahab of Israel, who rules[a] in Samaria; he is now in the vineyard of Naboth, where he has gone to take possession. 19 You shall say to him, “Thus says the Lord: Have you killed, and also taken possession?” You shall say to him, “Thus says the Lord: In the place where dogs licked up the blood of Naboth, dogs will also lick up your blood.”

20 Ahab said to Elijah, “Have you found me, O my enemy?” He answered, “I have found you. Because you have sold yourself to do what is evil in the sight of the Lord, 21 I will bring disaster on you; I will consume you, and will cut off from Ahab every male, bond or free, in Israel; 22 and I will make your house like the house of Jeroboam son of Nebat, and like the house of Baasha son of Ahijah, because you have provoked me to anger and have caused Israel to sin. 23 Also concerning Jezebel the Lord said, ‘The dogs shall eat Jezebel within the bounds of Jezreel.’ 24 Anyone belonging to Ahab who dies in the city the dogs shall eat; and anyone of his who dies in the open country the birds of the air shall eat.”

25 (Indeed, there was no one like Ahab, who sold himself to do what was evil in the sight of the Lord, urged on by his wife Jezebel. 26 He acted most abominably in going after idols, as the Amorites had done, whom the Lord drove out before the Israelites.)

27 When Ahab heard those words, he tore his clothes and put sackcloth over his bare flesh; he fasted, lay in the sackcloth, and went about dejectedly. 28 Then the word of the Lord came to Elijah the Tishbite: 29 “Have you seen how Ahab has humbled himself before me? Because he has humbled himself before me, I will not bring the disaster in his days; but in his son’s days I will bring the disaster on his house.”

Joint Campaign with Judah against Aram

22 For three years Aram and Israel continued without war. But in the third year King Jehoshaphat of Judah came down to the king of Israel. The king of Israel said to his servants, “Do you know that Ramoth-gilead belongs to us, yet we are doing nothing to take it out of the hand of the king of Aram?” He said to Jehoshaphat, “Will you go with me to battle at Ramoth-gilead?” Jehoshaphat replied to the king of Israel, “I am as you are; my people are your people, my horses are your horses.”

But Jehoshaphat also said to the king of Israel, “Inquire first for the word of the Lord.” Then the king of Israel gathered the prophets together, about four hundred of them, and said to them, “Shall I go to battle against Ramoth-gilead, or shall I refrain?” They said, “Go up; for the Lord will give it into the hand of the king.” But Jehoshaphat said, “Is there no other prophet of the Lord here of whom we may inquire?” The king of Israel said to Jehoshaphat, “There is still one other by whom we may inquire of the Lord, Micaiah son of Imlah; but I hate him, for he never prophesies anything favorable about me, but only disaster.” Jehoshaphat said, “Let the king not say such a thing.” Then the king of Israel summoned an officer and said, “Bring quickly Micaiah son of Imlah.” 10 Now the king of Israel and King Jehoshaphat of Judah were sitting on their thrones, arrayed in their robes, at the threshing floor at the entrance of the gate of Samaria; and all the prophets were prophesying before them. 11 Zedekiah son of Chenaanah made for himself horns of iron, and he said, “Thus says the Lord: With these you shall gore the Arameans until they are destroyed.” 12 All the prophets were prophesying the same and saying, “Go up to Ramoth-gilead and triumph; the Lord will give it into the hand of the king.”

Micaiah Predicts Failure

13 The messenger who had gone to summon Micaiah said to him, “Look, the words of the prophets with one accord are favorable to the king; let your word be like the word of one of them, and speak favorably.” 14 But Micaiah said, “As the Lord lives, whatever the Lord says to me, that I will speak.”

15 When he had come to the king, the king said to him, “Micaiah, shall we go to Ramoth-gilead to battle, or shall we refrain?” He answered him, “Go up and triumph; the Lord will give it into the hand of the king.” 16 But the king said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the Lord?” 17 Then Micaiah[b] said, “I saw all Israel scattered on the mountains, like sheep that have no shepherd; and the Lord said, ‘These have no master; let each one go home in peace.’” 18 The king of Israel said to Jehoshaphat, “Did I not tell you that he would not prophesy anything favorable about me, but only disaster?”

19 Then Micaiah[c] said, “Therefore hear the word of the Lord: I saw the Lord sitting on his throne, with all the host of heaven standing beside him to the right and to the left of him. 20 And the Lord said, ‘Who will entice Ahab, so that he may go up and fall at Ramoth-gilead?’ Then one said one thing, and another said another, 21 until a spirit came forward and stood before the Lord, saying, ‘I will entice him.’ 22 ‘How?’ the Lord asked him. He replied, ‘I will go out and be a lying spirit in the mouth of all his prophets.’ Then the Lord[d] said, ‘You are to entice him, and you shall succeed; go out and do it.’ 23 So you see, the Lord has put a lying spirit in the mouth of all these your prophets; the Lord has decreed disaster for you.”

24 Then Zedekiah son of Chenaanah came up to Micaiah, slapped him on the cheek, and said, “Which way did the spirit of the Lord pass from me to speak to you?” 25 Micaiah replied, “You will find out on that day when you go in to hide in an inner chamber.” 26 The king of Israel then ordered, “Take Micaiah, and return him to Amon the governor of the city and to Joash the king’s son, 27 and say, ‘Thus says the king: Put this fellow in prison, and feed him on reduced rations of bread and water until I come in peace.’” 28 Micaiah said, “If you return in peace, the Lord has not spoken by me.” And he said, “Hear, you peoples, all of you!”

Defeat and Death of Ahab

29 So the king of Israel and King Jehoshaphat of Judah went up to Ramoth-gilead. 30 The king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your robes.” So the king of Israel disguised himself and went into battle. 31 Now the king of Aram had commanded the thirty-two captains of his chariots, “Fight with no one small or great, but only with the king of Israel.” 32 When the captains of the chariots saw Jehoshaphat, they said, “It is surely the king of Israel.” So they turned to fight against him; and Jehoshaphat cried out. 33 When the captains of the chariots saw that it was not the king of Israel, they turned back from pursuing him. 34 But a certain man drew his bow and unknowingly struck the king of Israel between the scale armor and the breastplate; so he said to the driver of his chariot, “Turn around, and carry me out of the battle, for I am wounded.” 35 The battle grew hot that day, and the king was propped up in his chariot facing the Arameans, until at evening he died; the blood from the wound had flowed into the bottom of the chariot. 36 Then about sunset a shout went through the army, “Every man to his city, and every man to his country!”

37 So the king died, and was brought to Samaria; they buried the king in Samaria. 38 They washed the chariot by the pool of Samaria; the dogs licked up his blood, and the prostitutes washed themselves in it,[e] according to the word of the Lord that he had spoken. 39 Now the rest of the acts of Ahab, and all that he did, and the ivory house that he built, and all the cities that he built, are they not written in the Book of the Annals of the Kings of Israel? 40 So Ahab slept with his ancestors; and his son Ahaziah succeeded him.

Jehoshaphat Reigns over Judah

41 Jehoshaphat son of Asa began to reign over Judah in the fourth year of King Ahab of Israel. 42 Jehoshaphat was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah daughter of Shilhi. 43 He walked in all the way of his father Asa; he did not turn aside from it, doing what was right in the sight of the Lord; yet the high places were not taken away, and the people still sacrificed and offered incense on the high places. 44 Jehoshaphat also made peace with the king of Israel.

45 Now the rest of the acts of Jehoshaphat, and his power that he showed, and how he waged war, are they not written in the Book of the Annals of the Kings of Judah? 46 The remnant of the male temple prostitutes who were still in the land in the days of his father Asa, he exterminated.

47 There was no king in Edom; a deputy was king. 48 Jehoshaphat made ships of the Tarshish type to go to Ophir for gold; but they did not go, for the ships were wrecked at Ezion-geber. 49 Then Ahaziah son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships,” but Jehoshaphat was not willing. 50 Jehoshaphat slept with his ancestors and was buried with his ancestors in the city of his father David; his son Jehoram succeeded him.

Ahaziah Reigns over Israel

51 Ahaziah son of Ahab began to reign over Israel in Samaria in the seventeenth year of King Jehoshaphat of Judah; he reigned two years over Israel. 52 He did what was evil in the sight of the Lord, and walked in the way of his father and mother, and in the way of Jeroboam son of Nebat, who caused Israel to sin. 53 He served Baal and worshiped him; he provoked the Lord, the God of Israel, to anger, just as his father had done.

Footnotes:

  1. 1 Kings 21:18 Heb who is
  2. 1 Kings 22:17 Heb he
  3. 1 Kings 22:19 Heb he
  4. 1 Kings 22:22 Heb he
  5. 1 Kings 22:38 Heb lacks in it
New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

Proverbs 3:19-34New Revised Standard Version Catholic Edition (NRSVCE)

God’s Wisdom in Creation

19 The Lord by wisdom founded the earth;
    by understanding he established the heavens;
20 by his knowledge the deeps broke open,
    and the clouds drop down the dew.

The True Security

21 My child, do not let these escape from your sight:
    keep sound wisdom and prudence,
22 and they will be life for your soul
    and adornment for your neck.
23 Then you will walk on your way securely
    and your foot will not stumble.
24 If you sit down,[a] you will not be afraid;
    when you lie down, your sleep will be sweet.
25 Do not be afraid of sudden panic,
    or of the storm that strikes the wicked;
26 for the Lord will be your confidence
    and will keep your foot from being caught.

27 Do not withhold good from those to whom it is due,[b]
    when it is in your power to do it.
28 Do not say to your neighbor, “Go, and come again,
    tomorrow I will give it”—when you have it with you.
29 Do not plan harm against your neighbor
    who lives trustingly beside you.
30 Do not quarrel with anyone without cause,
    when no harm has been done to you.
31 Do not envy the violent
    and do not choose any of their ways;
32 for the perverse are an abomination to the Lord,
    but the upright are in his confidence.
33 The Lord’s curse is on the house of the wicked,
    but he blesses the abode of the righteous.
34 Toward the scorners he is scornful,
    but to the humble he shows favor.

Footnotes:

  1. Proverbs 3:24 Gk: Heb lie down
  2. Proverbs 3:27 Heb from its owners
New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

1 Corinthians 11New Revised Standard Version Catholic Edition (NRSVCE)

11 Be imitators of me, as I am of Christ.

Head Coverings

I commend you because you remember me in everything and maintain the traditions just as I handed them on to you. But I want you to understand that Christ is the head of every man, and the husband[a] is the head of his wife,[b] and God is the head of Christ. Any man who prays or prophesies with something on his head disgraces his head, but any woman who prays or prophesies with her head unveiled disgraces her head—it is one and the same thing as having her head shaved. For if a woman will not veil herself, then she should cut off her hair; but if it is disgraceful for a woman to have her hair cut off or to be shaved, she should wear a veil. For a man ought not to have his head veiled, since he is the image and reflection[c] of God; but woman is the reflection[d] of man. Indeed, man was not made from woman, but woman from man. Neither was man created for the sake of woman, but woman for the sake of man. 10 For this reason a woman ought to have a symbol of[e] authority on her head,[f] because of the angels. 11 Nevertheless, in the Lord woman is not independent of man or man independent of woman. 12 For just as woman came from man, so man comes through woman; but all things come from God. 13 Judge for yourselves: is it proper for a woman to pray to God with her head unveiled? 14 Does not nature itself teach you that if a man wears long hair, it is degrading to him, 15 but if a woman has long hair, it is her glory? For her hair is given to her for a covering. 16 But if anyone is disposed to be contentious—we have no such custom, nor do the churches of God.

Abuses at the Lord’s Supper

17 Now in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. 18 For, to begin with, when you come together as a church, I hear that there are divisions among you; and to some extent I believe it. 19 Indeed, there have to be factions among you, for only so will it become clear who among you are genuine. 20 When you come together, it is not really to eat the Lord’s supper. 21 For when the time comes to eat, each of you goes ahead with your own supper, and one goes hungry and another becomes drunk. 22 What! Do you not have homes to eat and drink in? Or do you show contempt for the church of God and humiliate those who have nothing? What should I say to you? Should I commend you? In this matter I do not commend you!

The Institution of the Lord’s Supper

23 For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread, 24 and when he had given thanks, he broke it and said, “This is my body that is for[g] you. Do this in remembrance of me.” 25 In the same way he took the cup also, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.

Partaking of the Supper Unworthily

27 Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be answerable for the body and blood of the Lord. 28 Examine yourselves, and only then eat of the bread and drink of the cup. 29 For all who eat and drink[h] without discerning the body,[i] eat and drink judgment against themselves. 30 For this reason many of you are weak and ill, and some have died.[j] 31 But if we judged ourselves, we would not be judged. 32 But when we are judged by the Lord, we are disciplined[k] so that we may not be condemned along with the world.

33 So then, my brothers and sisters,[l] when you come together to eat, wait for one another. 34 If you are hungry, eat at home, so that when you come together, it will not be for your condemnation. About the other things I will give instructions when I come.

Footnotes:

  1. 1 Corinthians 11:3 The same Greek word means man or husband
  2. 1 Corinthians 11:3 Or head of the woman
  3. 1 Corinthians 11:7 Or glory
  4. 1 Corinthians 11:7 Or glory
  5. 1 Corinthians 11:10 Gk lacks a symbol of
  6. 1 Corinthians 11:10 Or have freedom of choice regarding her head
  7. 1 Corinthians 11:24 Other ancient authorities read is broken for
  8. 1 Corinthians 11:29 Other ancient authorities add in an unworthy manner,
  9. 1 Corinthians 11:29 Other ancient authorities read the Lord’s body
  10. 1 Corinthians 11:30 Gk fallen asleep
  11. 1 Corinthians 11:32 Or When we are judged, we are being disciplined by the Lord
  12. 1 Corinthians 11:33 Gk brothers
New Revised Standard Version Catholic Edition (NRSVCE)

New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.

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