1 Kings 21-22 New American Bible (Revised Edition) (NABRE)
Seizure of Naboth’s Vineyard.[a] 1 Naboth the Jezreelite had a vineyard in Jezreel next to the palace of Ahab, king of Samaria. Some time later, 2 Ahab said to Naboth, “Give me your vineyard to be my vegetable garden, since it is close by, next to my house. I will give you a better vineyard in exchange, or, if you prefer, I will give you its value in money.” 3 Naboth said to Ahab, “The Lord forbid that I should give you my ancestral heritage.”[b] 4 Ahab went home disturbed and angry at the answer Naboth the Jezreelite had given him: “I will not give you my ancestral heritage.” Lying down on his bed, he turned away and would not eat. 5 His wife Jezebel came to him and said to him, “Why are you so sullen that you will not eat?” 6 He answered her, “Because I spoke to Naboth the Jezreelite and said to him, ‘Sell me your vineyard, or, if you prefer, I will give you a vineyard in exchange.’ But he said, ‘I will not give you my vineyard.’” 7 Jezebel his wife said to him, “What a king of Israel you are! Get up! Eat and be cheerful. I will give you the vineyard of Naboth the Jezreelite.”
8 So she wrote letters in Ahab’s name and, having sealed them with his seal, sent them to the elders and to the nobles who lived in the same city with Naboth. 9 This is what she wrote in the letters: “Proclaim a fast and set Naboth at the head of the people. 10 Next, set two scoundrels opposite him to accuse him: ‘You have cursed God and king.’ Then take him out and stone him to death.”
11 His fellow citizens—the elders and the nobles who dwelt in his city—did as Jezebel had ordered in the letters she sent them. 12 They proclaimed a fast and set Naboth at the head of the people. 13 Two scoundrels came in and sat opposite Naboth, and the scoundrels accused him in the presence of the people, “Naboth has cursed God and king.” And they led him out of the city and stoned him to death. 14 Then they sent word to Jezebel: “Naboth has been stoned to death.”
15 When Jezebel learned that Naboth had been stoned to death, she said to Ahab, “Go, take possession of the vineyard of Naboth the Jezreelite which he refused to sell you, because Naboth is not alive, but dead.” 16 When Ahab heard that Naboth was dead, he started on his way down to the vineyard of Naboth the Jezreelite, to take possession of it.
Prophetic Condemnation. 17 Then the word of the Lord came to Elijah the Tishbite: 18 Go down to meet Ahab, king of Israel, who is in Samaria. He will be in the vineyard of Naboth, where he has gone to take possession. 19 Tell him: “Thus says the Lord: After murdering, do you also take possession?” And tell him, “Thus says the Lord: In the place where the dogs licked up the blood of Naboth, the dogs shall lick up your blood, too.”
20 [c]Ahab said to Elijah, “Have you found me out, my enemy?” He said, “I have found you. Because you have given yourself up to doing evil in the Lord’s sight, 21 I am bringing evil upon you: I will consume you and will cut off every male belonging to Ahab, whether bond or free, in Israel. 22 I will make your house like that of Jeroboam, son of Nebat, and like the house of Baasha, son of Ahijah, because you have provoked me by leading Israel into sin.”
23 Against Jezebel, too, the Lord declared: The dogs shall devour Jezebel in the confines of Jezreel.
24 Anyone of Ahab’s line who dies in the city,
25 Indeed, no one gave himself up to the doing of evil in the sight of the Lord as did Ahab, urged on by his wife Jezebel. 26 He became completely abominable by going after idols, just as the Amorites had done, whom the Lord drove out of the Israelites’ way.
27 When Ahab heard these words, he tore his garments and put on sackcloth over his bare flesh. He fasted, slept in the sackcloth, and went about subdued. 28 Then the word of the Lord came to Elijah the Tishbite, 29 Have you seen how Ahab has humbled himself before me? Since he has humbled himself before me, I will not bring the evil in his time. I will bring the evil upon his house in his son’s time.
Ahab’s Defeat by Aram.[d] 1 Three years passed without war between Aram and Israel. 2 In the third year, however, King Jehoshaphat of Judah came down to the king of Israel. 3 The king of Israel said to his servants, “Do you not know that Ramoth-gilead is ours and we are doing nothing to take it from the king of Aram?” 4 He asked Jehoshaphat, “Will you come with me to fight against Ramoth-gilead?” Jehoshaphat answered the king of Israel, “You and I are as one, and your people and my people, your horses and my horses as well.”
Prophetic Condemnation. 5 Jehoshaphat also said to the king of Israel, “Seek the word of the Lord at once.” 6 The king of Israel assembled the prophets, about four hundred of them, and asked, “Shall I go to fight against Ramoth-gilead or shall I refrain?” They said, “Attack. The Lord will give it into the power of the king.”[e] 7 But Jehoshaphat said, “Is there no other prophet of the Lord here we might consult?” 8 The king of Israel answered, “There is one other man through whom we might consult the Lord; but I hate him because he prophesies not good but evil about me. He is Micaiah, son of Imlah.” Jehoshaphat said, “Let not the king say that.” 9 So the king of Israel called an official and said to him, “Get Micaiah, son of Imlah, at once.”
10 The king of Israel and Jehoshaphat, king of Judah, were seated, each on his throne, clothed in their robes of state in the square at the entrance of the gate of Samaria, and all the prophets were prophesying before them. 11 Zedekiah, son of Chenaanah, made himself two horns of iron[f] and said, “The Lord says, With these you shall gore Aram until you have destroyed them.” 12 The other prophets prophesied in a similar vein, saying: “Attack Ramoth-gilead and conquer! The Lord will give it into the power of the king.”
13 Meanwhile, the messenger who had gone to call Micaiah said to him, “Look now, the prophets are unanimously predicting good for the king. Let your word be the same as any of theirs; speak a good word.” 14 Micaiah said, “As the Lord lives, I shall speak whatever the Lord tells me.”
15 When he came to the king, the king said to him, “Micaiah, shall we go to fight at Ramoth-gilead, or shall we refrain?” He said, “Attack and conquer! The Lord will give it into the power of the king.” 16 But the king answered him, “How many times must I adjure you to tell me nothing but the truth in the name of the Lord?” 17 [g]So Micaiah said:
“I see all Israel
18 The king of Israel said to Jehoshaphat, “Did I not tell you, he does not prophesy good about me, but only evil?” 19 [h]Micaiah continued: “Therefore hear the word of the Lord: I saw the Lord seated on his throne, with the whole host of heaven standing to his right and to his left. 20 The Lord asked: Who will deceive Ahab, so that he will go up and fall on Ramoth-gilead?[i] And one said this, another that, 21 until this spirit came forth and stood before the Lord, saying, ‘I will deceive him.’ The Lord asked: How? 22 He answered, ‘I will go forth and become a lying spirit in the mouths of all his prophets.’ The Lord replied: You shall succeed in deceiving him. Go forth and do this. 23 So now, the Lord has put a lying spirit in the mouths of all these prophets of yours; the Lord himself has decreed evil against you.”
24 Thereupon Zedekiah, son of Chenaanah, came up and struck Micaiah on the cheek, saying, “Has the spirit of the Lord, then, left me to speak with you?” 25 Micaiah said, “You shall find out on the day you go into an inner room to hide.” 26 The king of Israel then said, “Seize Micaiah and take him back to Amon, prefect of the city, and to Joash, the king’s son, 27 and say, ‘This is the king’s order: Put this man in prison and feed him scanty rations of bread and water until I come back in safety.’” 28 But Micaiah said, “If you return in safety, the Lord has not spoken through me.” (He also said, “Hear, O peoples, all of you.”)[j]
Ahab at Ramoth-gilead. 29 The king of Israel and Jehoshaphat, king of Judah, went up to Ramoth-gilead, 30 and the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you put on your own robes.” So the king of Israel disguised himself and entered the battle. 31 In the meantime the king of Aram had given his thirty-two chariot commanders the order, “Do not fight with anyone, great or small, except the king of Israel alone.”
32 When the chariot commanders saw Jehoshaphat, they cried out, “There is the king of Israel!” and wheeled to fight him. But Jehoshaphat cried out, 33 and the chariot commanders, seeing that he was not the king of Israel, turned away from him. 34 But someone drew his bow at random, and hit the king of Israel between the joints of his breastplate. He ordered his charioteer, “Rein about and take me out of the ranks, for I am wounded.”
35 The battle grew fierce during the day, and the king, who was propped up in his chariot facing the Arameans, died in the evening. The blood from his wound flowed to the bottom of the chariot. 36 At sunset a cry went through the army, “Every man to his city, every man to his land!”
37 And so the king died, and came back to Samaria, and they buried him there. 38 When they washed out the chariot at the pool of Samaria, the dogs licked up his blood and prostitutes bathed there, as the Lord had prophesied.
39 The rest of the acts of Ahab, with all that he did, including the ivory house he built and all the cities he built, are recorded in the book of the chronicles of the kings of Israel. 40 Ahab rested with his ancestors, and his son Ahaziah succeeded him as king.
Reign of Jehoshaphat. 41 Jehoshaphat, son of Asa, became king of Judah in the fourth year of Ahab, king of Israel. 42 Jehoshaphat was thirty-five years old when he became king, and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah, daughter of Shilhi.
43 He walked in the way of Asa his father unceasingly, doing what was right in the Lord’s sight. 44 Nevertheless, the high places did not disappear, and the people still sacrificed on the high places and burned incense there. 45 Jehoshaphat also made peace with the king of Israel.
46 The rest of the acts of Jehoshaphat, with his valor, what he did and how he fought, are recorded in the book of the chronicles of the kings of Judah. 47 He removed from the land the rest of the pagan priests who had remained in the reign of Asa his father. 48 There was no king in Edom, but an appointed regent. 49 Jehoshaphat made Tarshish ships to go to Ophir for gold; but in fact the ships did not go, because they were wrecked at Ezion-geber. 50 That was the time when Ahaziah, son of Ahab, had said to Jehoshaphat, “Let my servants accompany your servants in the ships.” But Jehoshaphat would not agree. 51 Jehoshaphat rested with his ancestors; he was buried with his ancestors in the City of David his father, and his son Jehoram succeeded him as king.
53 He did what was evil in the sight of the Lord, walking in the way of his father, his mother, and Jeroboam, son of Nebat, who caused Israel to sin. 54 He served Baal and worshiped him, thus provoking the Lord, the God of Israel, just as his father had done.
Proverbs 3:19-34 New American Bible (Revised Edition) (NABRE)
19 The Lord by wisdom founded the earth,
Justice Toward One’s Neighbor Brings Blessing[b]
21 My son, do not let these slip from your sight:
1 Corinthians 11 New American Bible (Revised Edition) (NABRE)
1 Be imitators of me, as I am of Christ.
IV. Problems in Liturgical Assemblies[a]
2 I praise you because you remember me in everything and hold fast to the traditions, just as I handed them on to you.
A. Women’s Headdresses[b]
Man and Woman. 3 But I want you to know that Christ is the head of every man, and a husband the head of his wife,[c] and God the head of Christ. 4 [d]Any man who prays or prophesies with his head covered brings shame upon his head. 5 But any woman who prays or prophesies with her head unveiled brings shame upon her head, for it is one and the same thing as if she had had her head shaved. 6 For if a woman does not have her head veiled, she may as well have her hair cut off. But if it is shameful for a woman to have her hair cut off or her head shaved, then she should wear a veil.
7 [e]A man, on the other hand, should not cover his head, because he is the image and glory of God, but woman is the glory of man. 8 For man did not come from woman, but woman from man; 9 nor was man created for woman, but woman for man; 10 for this reason a woman should have a sign of authority[f] on her head, because of the angels. 11 [g]Woman is not independent of man or man of woman in the Lord. 12 For just as woman came from man, so man is born of woman; but all things are from God.
13 [h]Judge for yourselves: is it proper for a woman to pray to God with her head unveiled? 14 Does not nature itself teach you that if a man wears his hair long it is a disgrace to him, 15 whereas if a woman has long hair it is her glory, because long hair has been given [her] for a covering? 16 But if anyone is inclined to be argumentative, we do not have such a custom, nor do the churches of God.
B. The Lord’s Supper[i]
An Abuse at Corinth. 17 In giving this instruction, I do not praise the fact that your meetings are doing more harm than good. 18 First of all, I hear that when you meet as a church there are divisions among you, and to a degree I believe it; 19 there have to be factions among you in order that [also] those who are approved among you may become known.[j] 20 When you meet in one place, then, it is not to eat the Lord’s supper, 21 for in eating, each one goes ahead with his own supper, and one goes hungry while another gets drunk. 22 Do you not have houses in which you can eat and drink? Or do you show contempt for the church of God and make those who have nothing feel ashamed? What can I say to you? Shall I praise you? In this matter I do not praise you.
Tradition of the Institution. 23 [k]For I received from the Lord what I also handed on to you, that the Lord Jesus, on the night he was handed over, took bread, 24 and, after he had given thanks, broke it and said, “This is my body that is for you. Do this in remembrance of me.” 25 In the same way also the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” 26 For as often as you eat this bread and drink the cup, you proclaim the death of the Lord until he comes.
27 Therefore whoever eats the bread or drinks the cup of the Lord unworthily will have to answer for the body and blood of the Lord.[l] 28 A person should examine himself,[m] and so eat the bread and drink the cup. 29 For anyone who eats and drinks without discerning the body, eats and drinks judgment[n] on himself. 30 That is why many among you are ill and infirm, and a considerable number are dying. 31 If we discerned ourselves, we would not be under judgment; 32 but since we are judged by [the] Lord, we are being disciplined so that we may not be condemned along with the world.
33 Therefore, my brothers, when you come together to eat, wait for one another. 34 If anyone is hungry, he should eat at home, so that your meetings may not result in judgment. The other matters I shall set in order when I come.