14 I do not write these things (A)to make you ashamed, but to admonish you (B)as my beloved children. 15 For (C)though you have countless[a] guides in Christ, you do not have many fathers. For (D)I became your father in Christ Jesus through the gospel. 16 I urge you, then, (E)be imitators of me. 17 That is why (F)I sent[b] you Timothy, (G)my beloved and faithful child in the Lord, to remind you of my ways in Christ,[c] (H)as I teach them everywhere in every church. 18 Some are (I)arrogant, (J)as though I were not coming to you. 19 But (K)I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. 20 For (L)the kingdom of God does not consist in talk but in power. 21 What do you wish? (M)Shall I come to you with a rod, or with love in a spirit of gentleness?

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Footnotes

  1. 1 Corinthians 4:15 Greek you have ten thousand
  2. 1 Corinthians 4:17 Or am sending
  3. 1 Corinthians 4:17 Some manuscripts add Jesus

14 I am graphō not ou writing graphō these things houtos to shame entrepō you hymeis, but alla to admonish noutheteō you as hōs my egō dear agapētos children teknon. 15 For gar though ean you have echō innumerable myrios guardians paidagōgos in en Christ Christos, you do not ou have many polys fathers patēr, because gar I egō became gennaō your hymeis father gennaō in en Christ Christos Jesus Iēsous through dia the ho gospel euangelion. 16 I urge parakaleō you hymeis, therefore oun, be ginomai imitators mimētēs of me egō. 17 That is why dia I sent pempō to you hymeis Timothy Timotheos, who hos is eimi my egō beloved agapētos and kai faithful pistos child teknon in en the Lord kyrios. He hos will remind anamimnēskō you hymeis of ho my egō ways hodos · ho in en Christ Christos Jesus Iēsous, as kathōs I teach didaskō them everywhere pantachou in en every pas church ekklēsia. 18 Some tis have become arrogant physioō, as hōs though I egō were not coming erchomai · de to pros you hymeis. 19 But de I will come erchomai to pros you hymeis soon tacheōs, if ean the ho Lord kyrios wills thelō, and kai I will find ginōskō out not ou the ho speech logos of these ho arrogant physioō people but alla their ho power dynamis. 20 For gar the ho kingdom basileia of ho God theos is not ou a matter of en talk logos but alla of en power dynamis. 21 What tis would you prefer thelō? Shall I come erchomai to pros you hymeis with en a rod rhabdos of correction or ē with en love agapē in a spirit pneuma of gentleness prautēs?

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