33 For God is not the author of [a]confusion but of peace, (A)as in all the churches of the saints.

34 (B)Let [b]your women keep silent in the churches, for they are not permitted to speak; but they are to be submissive, as the (C)law also says. 35 And if they want to learn something, let them ask their own husbands at home; for it is shameful for women to speak in church.

36 Or did the word of God come originally from you? Or was it you only that it reached?

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Footnotes

  1. 1 Corinthians 14:33 disorder
  2. 1 Corinthians 14:34 NU omits your

33 for gar God theos is eimi not ou a God of confusion akatastasia · ho but alla of peace eirēnē. As hōs in en all pas the ho churches ekklēsia of the ho saints hagios, 34 the ho women gynē are to be silent sigaō in en the ho churches ekklēsia, for gar they autos are not ou permitted epitrepō to speak laleō. Rather alla, they are to be submissive hypotassō, as kathōs in fact kai the ho law nomos says legō. 35 And de if ei they want thelō to find out about manthanō something tis, they should ask eperōtaō their own idios husbands anēr at en home oikos; · ho for gar it is eimi improper aischros for a woman gynē to speak laleō in en church ekklēsia. 36 Or ē did exerchomai the ho word logos of ho God theos originate exerchomai with apo you hymeis? Or ē did it come katantaō to eis you hymeis alone monos?

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