1 Chronicles 4:1-23
Legacy Standard Bible
Sons of Judah
4 (A)The sons of Judah were Perez, Hezron, Carmi, Hur, and Shobal.
2 Reaiah the son of Shobal [a]became the father of Jahath,
and Jahath became the father of Ahumai and Lahad. These were the families of the Zorathites.
3 These were the [b]sons of Etam: Jezreel, Ishma, and Idbash; and the name of their sister was Hazzelelponi.
4 Penuel was the father of Gedor, and Ezer the father of Hushah. These were the sons of Hur, the firstborn of Ephrathah, the father of Bethlehem.
5 Ashhur, the father of Tekoa, had two wives, Helah and Naarah.
6 Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah.
7 The sons of Helah were Zereth, [c]Izhar, and Ethnan.
8 Koz became the father of Anub and Zobebah, and the families of Aharhel the son of Harum.
9 Now Jabez was more honorable than his brothers, and his mother named him Jabez saying, “Because I bore him with pain.”
10 Then Jabez called on the God of Israel, saying, “Oh that You would bless me indeed and enlarge my border, and that Your hand might be with me, and that You would keep me from harm that it may not pain me!” And God brought about what he asked.
11 Chelub the brother of Shuhah became the father of Mehir, who was the father of Eshton.
12 Eshton became the father of Beth-rapha and Paseah, and Tehinnah the father of [d]Ir-nahash.
These are the men of Recah.
13 Now the sons of Kenaz were Othniel and Seraiah.
And the sons of Othniel were Hathath and Meonothai.
14 Meonothai became the father of Ophrah,
and Seraiah became the father of Joab the father of [e]Ge-harashim, for they were craftsmen.
15 The sons of Caleb the son of Jephunneh were Iru, Elah, and Naam;
and the [f]son of Elah was [g]Kenaz.
16 The sons of Jehallelel were Ziph and Ziphah, Tiria and Asarel.
17 The [h]sons of Ezrah were Jether, Mered, Epher, and Jalon. ([i]And these are the sons of Bithia the daughter of Pharaoh, whom Mered took) and she conceived and bore Miriam, Shammai, and Ishbah the father of Eshtemoa.
18 His Jewish wife bore Jered the father of Gedor, and Heber the father of Soco, and Jekuthiel the father of Zanoah.
19 The sons of the wife of Hodiah, the sister of Naham, were the [j]fathers of Keilah the Garmite and Eshtemoa the Maacathite.
20 The sons of Shimon were Amnon and Rinnah, Benhanan and Tilon.
And the sons of Ishi were Zoheth and Ben-zoheth.
21 The sons of Shelah the son of Judah were Er the father of Lecah and Laadah the father of Mareshah, and the families of the house of the fine linen workers at Beth-ashbea;
22 and Jokim, the men of Cozeba, Joash, Saraph, who ruled in Moab, and Jashubi-lehem. And the [k]records are ancient.
23 These were the potters and the inhabitants of Netaim and Gederah; they lived there with the king for his work.
Footnotes
- 1 Chronicles 4:2 Lit begot, so in ch
- 1 Chronicles 4:3 As in some ancient versions; Heb father
- 1 Chronicles 4:7 Or Zohar
- 1 Chronicles 4:12 Or the city of Nahash
- 1 Chronicles 4:14 Lit valley of craftsmen
- 1 Chronicles 4:15 Lit sons
- 1 Chronicles 4:15 Lit and Kenaz
- 1 Chronicles 4:17 Lit son
- 1 Chronicles 4:17 In the Heb the words in () are at the end of v 18
- 1 Chronicles 4:19 Lit father
- 1 Chronicles 4:22 Lit words
1 Chronicles 4:1-23
New English Translation
Judah’s Descendants
4 The descendants of Judah: Perez, Hezron, Carmi, Hur, and Shobal.
2 Reaiah the son of Shobal was the father of Jahath, and Jahath was the father of Ahumai and Lahad. These were the clans of the Zorathites.
3 These were the sons of Etam: Jezreel, Ishma, and Idbash. Their sister was Hazzelelponi.
4 Penuel was the father of Gedor, and Ezer was the father of Hushah. These were the descendants of Hur, the firstborn of Ephrathah and the father of Bethlehem.
5 Ashhur the father of Tekoa had two wives, Helah and Naarah. 6 Naarah bore him Ahuzzam, Hepher, Temeni, and Haahashtari. These were the sons of Naarah. 7 The sons of Helah: Zereth, Zohar, Ethnan, 8 and Koz, who was the father of Anub, Hazzobebah, and the clans of Aharhel the son of Harum.
9 Jabez was more respected than his brothers. His mother had named him Jabez, for she said, “I experienced pain when I gave birth to him.”[a] 10 Jabez called out to the God of Israel, “If only[b] you would greatly bless me and expand my territory.[c] May your hand be with me! Keep me from harm[d] so I might not endure pain.” God answered his prayer.[e]
11 Kelub, the brother of Shuhah, was the father of Mehir, who was the father of Eshton. 12 Eshton was the father of Beth Rapha, Paseah, and Tehinnah, the father of Ir Nahash.[f] These were the men of Recah.
13 The sons of Kenaz: Othniel and Seraiah.
The sons of Othniel: Hathath and Meonothai.[g] 14 Meonothai was the father of Ophrah.
Seraiah was the father of Joab, the father of those who live in the Valley of the Craftsmen,[h] for they were craftsmen.
15 The sons of Caleb son of Jephunneh: Iru, Elah, and Naam.
The son of Elah: Kenaz.[i]
16 The sons of Jehallelel: Ziph, Ziphah, Tiria, and Asarel.
17 The sons of Ezrah: Jether, Mered, Epher, and Jalon.
Mered’s wife Bithiah[j] gave birth to Miriam, Shammai, and Ishbah, the father of Eshtemoa. 18 (His Judahite wife gave birth to Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah.) These were the sons of Pharaoh’s daughter Bithiah, whom Mered married.[k]
19 The sons of Hodiah’s wife, the sister of Naham: the father of Keilah the Garmite, and Eshtemoa the Maacathite.
20 The sons of Shimon: Amnon, Rinnah, Ben Hanan, and Tilon.
The descendants of Ishi: Zoheth and Ben Zoheth.[l]
21 The sons of Shelah son of Judah: Er the father of Lecah, Laadah the father of Mareshah, the clans of the linen workers at Beth Ashbea, 22 Jokim, the men of Cozeba, and Joash and Saraph, both of whom ruled in Moab and Jashubi Lehem. (This information is from ancient records.)[m] 23 They were the potters who lived in Netaim and Gederah; they lived there and worked for the king.[n]
Read full chapterFootnotes
- 1 Chronicles 4:9 tn In Hebrew the name יַעְבֵּץ (yaʿbets, “Jabez”) sounds like the noun עֹצֶב (ʿotsev) which means “pain.”
- 1 Chronicles 4:10 tn Here the word אִם (ʾim, “if only”) begins an oath formula (see HALOT 60 s.v. and GKC 151e, 159dd, 167a). A full reporting of the oath would include both the request made of God and the promise made to God (cf. Gen 28:20; Num 21:2; Judg 11:30; 1 Sam 1:11; 2 Sam 15:8; Ps 81:9-14). Jabez’ promise is not recorded here, only that God granted his request. Perhaps Jabez’ vow in return had not been preserved by tradition and so the author could not include it, or perhaps those details were simply less important to the purpose of the book. Likely the author wants to emphasize to the post-exilic community (the original audience of the book) that God answers prayer, including concerns for their borders. That God granted his request implies that Jabez was faithful to his vow, so that his destiny was different than the expectation arising from his namesake. This should challenge the audience to consider their own faithfulness to God.
- 1 Chronicles 4:10 sn It is not certain whether the person Jabez should be connected with the town Jabez mentioned in 1 Chr 2:55. If Jabez were the head of the town (“more respected than his brothers” v. 9), then the request for an enlarged territory would not be a simple request for his own benefit, but an example of a leader of character whose faithfulness to God benefits those under his leadership.
- 1 Chronicles 4:10 tc The Hebrew text is difficult. As it stands in the MT, it says “and do some harm so that I might not be hurt.” When directly modifying עָשָׂה (ʿasah; “to do”), the preposition מִן (min; “from,”) can indicate the source or type of action, hence “do some harm” (cf. Lev 4:22; 18:30). But this makes little sense in context unless we suppose with no other basis that it refers to harming enemies. There is no other example of the privative use of מִן (min) with the verb עָשָׂה (ʿasah), which would have meant “act so as to prevent” harm. And one expects it would be confusing to use מִן (min) for both the type of action done and the type of action excluded or prevented. On the basis of a parallel to Isa 26:18, BHS suggests inserting יְשׁוּעָתִי (yeshuati; “my salvation”) on the possibility that it was omitted by haplography (as “do” and “my salvation,” עָשִׂיתָ and יְשׁוּעָתִי, share similar consonants). This would mean “perform my salvation from harm.” Instead of מֵרָעָה (meraʿah; “from harm”), the LXX has γνῶσιν (gnosin; “knowledge”) which normally stands for Hebrew דַעַת (daʿat) or דֵעָה (deʿah) “knowledge; wisdom,” implying a simple confusion of dalet (ד) and resh (ר). The Greek text says “do/produce wisdom so that I will not be humiliated,” though the Hebrew behind this would be “act wisely so that I will not be grieved.” Rather than ask God to act wisely, we might suppose that the verb was first singular “may your hand be with me so that I may act wisely in order to not be grieved.” This would involve the loss of a yod at the end of the verb, which matches the verbal forms preceding it. Finally one might suppose that instead of רָעָה (raʿah; “harm”), some form of the root of רֵעָה (reʿah; “friend”) was original, meaning something like, “act from friendship…” but there is no direct parallel for this.
- 1 Chronicles 4:10 tn Heb “and God brought about what he had asked.”
- 1 Chronicles 4:12 tn Or “of the city of Nahash.”
- 1 Chronicles 4:13 tc “Meonothai” is read here by some mss of the LXX, along with the Vulgate. The name apparently was dropped from the Hebrew text by haplography. Note that the name appears at the beginning of the next verse as well.
- 1 Chronicles 4:14 tn Heb “Ge-harashim,” which could be left untranslated as a place name.
- 1 Chronicles 4:15 tn Heb “and the sons of Elah and Kenaz.” Kenaz was actually the son of Elah.
- 1 Chronicles 4:17 tn The Hebrew text has simply, “and she gave birth to,” without identifying the subject. The words “Mered’s wife Bithiah” are added in the translation for clarification. See v. 18b, which mentions “Bethiah, whom Mered married.”
- 1 Chronicles 4:18 tn Heb “took,” referring to taking in marriage.
- 1 Chronicles 4:20 tn Or “and the son of Zoheth” (NAB). The word בֶּן (ben) in Hebrew means “son [of].”
- 1 Chronicles 4:22 tn Heb “and the words are old.”
- 1 Chronicles 4:23 tn Heb “and those who lived in Netaim and Gederah; with the king in his work they lived there.”
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