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From Paul, who was called by the will of God to be an apostle of Christ Jesus, and from our brother Sosthenes—

(A)To the church of God which is in Corinth, to all who are called to be God's holy people, who belong to him in union with Christ Jesus, together with all people everywhere who worship our Lord Jesus Christ, their Lord and ours:

May God our Father and the Lord Jesus Christ give you grace and peace.

Blessings in Christ

I always give thanks to my God for you because of the grace he has given you through Christ Jesus. For in union with Christ you have become rich in all things, including all speech and all knowledge. The message about Christ has become so firmly established in you that you have not failed to receive a single blessing, as you wait for our Lord Jesus Christ to be revealed. He will also keep you firm to the end, so that you will be faultless on the Day of our Lord Jesus Christ. God is to be trusted, the God who called you to have fellowship with his Son Jesus Christ, our Lord.

Divisions in the Church

10 By the authority of our Lord Jesus Christ I appeal to all of you, my friends, to agree in what you say, so that there will be no divisions among you. Be completely united, with only one thought and one purpose. 11 For some people from Chloe's family have told me quite plainly, my friends, that there are quarrels among you. 12 (B)Let me put it this way: each one of you says something different. One says, “I follow Paul”; another, “I follow Apollos”; another, “I follow Peter”; and another, “I follow Christ.” 13 Christ has been divided[a] into groups! Was it Paul who died on the cross for you? Were you baptized as Paul's disciples?

14 (C)I thank God that I did not baptize any of you except Crispus and Gaius. 15 No one can say, then, that you were baptized as my disciples. (16 (D)Oh yes, I also baptized Stephanas and his family; but I can't remember whether I baptized anyone else.) 17 Christ did not send me to baptize. He sent me to tell the Good News, and to tell it without using the language of human wisdom, in order to make sure that Christ's death on the cross is not robbed of its power.

Christ the Power and the Wisdom of God

18 For the message about Christ's death on the cross is nonsense to those who are being lost; but for us who are being saved it is God's power. 19 (E)The scripture says,

“I will destroy the wisdom of the wise
    and set aside the understanding of the scholars.”

20 (F)So then, where does that leave the wise? or the scholars? or the skillful debaters of this world? God has shown that this world's wisdom is foolishness!

21 (G)For God in his wisdom made it impossible for people to know him by means of their own wisdom. Instead, by means of the so-called “foolish” message we preach, God decided to save those who believe. 22 Jews want miracles for proof, and Greeks look for wisdom. 23 As for us, we proclaim the crucified Christ, a message that is offensive to the Jews and nonsense to the Gentiles; 24 but for those whom God has called, both Jews and Gentiles, this message is Christ, who is the power of God and the wisdom of God. 25 For what seems to be God's foolishness is wiser than human wisdom, and what seems to be God's weakness is stronger than human strength.

26 Now remember what you were, my friends, when God called you. From the human point of view few of you were wise or powerful or of high social standing. 27 God purposely chose what the world considers nonsense in order to shame the wise, and he chose what the world considers weak in order to shame the powerful. 28 He chose what the world looks down on and despises and thinks is nothing, in order to destroy what the world thinks is important. 29 This means that no one can boast in God's presence. 30 But God has brought you into union with Christ Jesus, and God has made Christ to be our wisdom. By him we are put right with God; we become God's holy people and are set free. 31 (H)So then, as the scripture says, “Whoever wants to boast must boast of what the Lord has done.”

Footnotes

  1. 1 Corinthians 1:13 Christ has been divided; some manuscripts have Christ cannot be divided.

Salutation

Paul, called to be an apostle of Christ Jesus by the will of God, and our brother Sosthenes,

To the church of God that is in Corinth, to those who are sanctified in Christ Jesus, called to be saints, together with all those who in every place call on the name of our Lord Jesus Christ, both their Lord[a] and ours:(A)

Grace to you and peace from God our Father and the Lord Jesus Christ.(B)

I give thanks to my[b] God always for you because of the grace of God that has been given you in Christ Jesus, for in every way you have been enriched in him, in speech and knowledge of every kind— just as the testimony of[c] Christ has been strengthened among you(C) so that you are not lacking in any gift as you wait for the revealing of our Lord Jesus Christ.(D) He will also strengthen you to the end, so that you may be blameless on the day of our Lord Jesus Christ. God is faithful, by whom you were called into the partnership of his Son, Jesus Christ our Lord.(E)

Divisions in the Church

10 Now I appeal to you, brothers and sisters, by the name of our Lord Jesus Christ, that all of you be in agreement and that there be no divisions among you but that you be knit together in the same mind and the same purpose.(F) 11 For it has been made clear to me by Chloe’s people that there are quarrels among you, my brothers and sisters. 12 What I mean is that each of you says, “I belong to Paul,” or “I belong to Apollos,” or “I belong to Cephas,” or “I belong to Christ.” 13 Has Christ been divided? Was Paul crucified for you? Or were you baptized in the name of Paul?(G) 14 I thank God[d] that I baptized none of you except Crispus and Gaius,(H) 15 so that no one can say that you were baptized in my name. 16 I did baptize also the household of Stephanas; beyond that, I do not know whether I baptized anyone else.(I) 17 For Christ did not send me to baptize but to proclaim the gospel—and not with eloquent wisdom, so that the cross of Christ might not be emptied of its power.(J)

Christ the Power and Wisdom of God

18 For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.(K) 19 For it is written,

“I will destroy the wisdom of the wise,
    and the discernment of the discerning I will thwart.”

20 Where is the one who is wise? Where is the scholar? Where is the debater of this age? Has not God made foolish the wisdom of the world?(L) 21 For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of the proclamation, to save those who believe.(M) 22 For Jews ask for signs and Greeks desire wisdom, 23 but we proclaim Christ crucified, a stumbling block to Jews and foolishness to gentiles,(N) 24 but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God. 25 For God’s foolishness is wiser than human wisdom, and God’s weakness is stronger than human strength.

26 Consider your own call, brothers and sisters: not many of you were wise by human standards,[e] not many were powerful, not many were of noble birth.(O) 27 But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong;(P) 28 God chose what is low and despised in the world, things that are not, to abolish things that are, 29 so that no one[f] might boast in the presence of God.(Q) 30 In contrast, God is why you are in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,(R) 31 in order that, as it is written, “Let the one who boasts, boast in[g] the Lord.”(S)

Footnotes

  1. 1.2 Gk theirs
  2. 1.4 Other ancient authorities lack my
  3. 1.6 Or witness to
  4. 1.14 Other ancient authorities read I am thankful
  5. 1.26 Gk according to the flesh
  6. 1.29 Gk no flesh
  7. 1.31 Or of

From: Sha’ul, called by God’s will to be an emissary of the Messiah Yeshua; and from brother Sosthenes

To: God’s Messianic community in Corinth, consisting of those who have been set apart by Yeshua the Messiah and called to be God’s holy people — along with everyone everywhere who calls on the name of our Lord Yeshua the Messiah, their Lord as well as ours:

Grace to you and shalom from God our Father and the Lord Yeshua the Messiah.

I thank my God always for you because of God’s love and kindness given to you through the Messiah Yeshua, in that you have been enriched by him in so many ways, particularly in power of speech and depth of knowledge. Indeed, the testimony about the Messiah has become firmly established in you; so that you are not lacking any spiritual gift and are eagerly awaiting the revealing of our Lord Yeshua the Messiah. He will enable you to hold out until the end and thus be blameless on the Day of our Lord Yeshua the Messiah — God is trustworthy: it was he who called you into fellowship with his Son, Yeshua the Messiah, our Lord.

10 Nevertheless, brothers, I call on you in the name of our Lord Yeshua the Messiah to agree, all of you, in what you say, and not to let yourselves remain split into factions but be restored to having a common mind and a common purpose. 11 For some of Chloe’s people have made it known to me, my brothers, that there are quarrels among you. 12 I say this because one of you says, “I follow Sha’ul”; another says, “I follow Apollos”; another, “I follow Kefa”; while still another says, “I follow the Messiah!” 13 Has the Messiah been split in pieces? Was it Sha’ul who was put to death on a stake for you? Were you immersed into the name of Sha’ul? 14 I thank God that I didn’t immerse any of you except Crispus and Gaius — 15 otherwise someone might say that you were indeed immersed into my name. 16 (Oh yes, I did also immerse Stephanas and his household; beyond that, I can’t remember whether I immersed anyone else.)

17 For the Messiah did not send me to immerse but to proclaim the Good News — and to do it without relying on “wisdom” that consists of mere rhetoric, so as not to rob the Messiah’s execution-stake of its power. 18 For the message about the execution-stake is nonsense to those in the process of being destroyed, but to us in the process of being saved it is the power of God. 19 Indeed, the Tanakh says,

“I will destroy the wisdom of the wise
and frustrate the intelligence of the intelligent.”[a]

20 Where does that leave the philosopher, the Torah-teacher, or any of today’s thinkers? Hasn’t God made this world’s wisdom look pretty foolish? 21 For God’s wisdom ordained that the world, using its own wisdom, would not come to know him. Therefore God decided to use the “nonsense” of what we proclaim as his means of saving those who come to trust in it. 22 Precisely because Jews ask for signs and Greeks try to find wisdom, 23 we go on proclaiming a Messiah executed on a stake as a criminal! To Jews this is an obstacle, and to Greeks it is nonsense; 24 but to those who are called, both Jews and Greeks, this same Messiah is God’s power and God’s wisdom! 25 For God’s “nonsense” is wiser than humanity’s “wisdom.”

And God’s “weakness” is stronger than humanity’s “strength.” 26 Just look at yourselves, brothers — look at those whom God has called! Not many of you are wise by the world’s standards, not many wield power or boast noble birth. 27 But God chose what the world considers nonsense in order to shame the wise; God chose what the world considers weak in order to shame the strong; 28 and God chose what the world looks down on as common or regards as nothing in order to bring to nothing what the world considers important; 29 so that no one should boast before God. 30 It is his doing that you are united with the Messiah Yeshua. He has become wisdom for us from God, and righteousness and holiness and redemption as well! 31 Therefore — as the Tanakh says — “Let anyone who wants to boast, boast about Adonai.[b]

Footnotes

  1. 1 Corinthians 1:19 Isaiah 29:14
  2. 1 Corinthians 1:31 Jeremiah 9:23(24)

1-2 I, Paul, have been called and sent by Jesus, the Messiah, according to God’s plan, along with my friend Sosthenes. I send this letter to you in God’s church at Corinth, believers cleaned up by Jesus and set apart for a God-filled life. I include in my greeting all who call out to Jesus, wherever they live. He’s their Master as well as ours!

May all the gifts and benefits that come from God our Father, and the Master, Jesus Christ, be yours.

4-6 Every time I think of you—and I think of you often!—I thank God for your lives of free and open access to God, given by Jesus. There’s no end to what has happened in you—it’s beyond speech, beyond knowledge. The evidence of Christ has been clearly verified in your lives.

7-9 Just think—you don’t need a thing, you’ve got it all! All God’s gifts are right in front of you as you wait expectantly for our Master Jesus to arrive on the scene for the Finale. And not only that, but God himself is right alongside to keep you steady and on track until things are all wrapped up by Jesus. God, who got you started in this spiritual adventure, shares with us the life of his Son and our Master Jesus. He will never give up on you. Never forget that.

The Cross: The Irony of God’s Wisdom

10 I have a serious concern to bring up with you, my friends, using the authority of Jesus, our Master. I’ll put it as urgently as I can: You must get along with each other. You must learn to be considerate of one another, cultivating a life in common.

11-12 I bring this up because some from Chloe’s family brought a most disturbing report to my attention—that you’re fighting among yourselves! I’ll tell you exactly what I was told: You’re all picking sides, going around saying, “I’m on Paul’s side,” or “I’m for Apollos,” or “Peter is my man,” or “I’m in the Messiah group.”

13-16 I ask you, “Has the Messiah been chopped up in little pieces so we can each have a relic all our own? Was Paul crucified for you? Was a single one of you baptized in Paul’s name?” I was not involved with any of your baptisms—except for Crispus and Gaius—and on getting this report, I’m sure glad I wasn’t. At least no one can go around saying he was baptized in my name. (Come to think of it, I also baptized Stephanas’s family, but as far as I can recall, that’s it.)

17 God didn’t send me out to collect a following for myself, but to preach the Message of what he has done, collecting a following for him. And he didn’t send me to do it with a lot of fancy rhetoric of my own, lest the powerful action at the center—Christ on the Cross—be trivialized into mere words.

18-21 The Message that points to Christ on the Cross seems like sheer silliness to those hellbent on destruction, but for those on the way of salvation it makes perfect sense. This is the way God works, and most powerfully as it turns out. It’s written,

I’ll turn conventional wisdom on its head,
I’ll expose so-called experts as shams.

So where can you find someone truly wise, truly educated, truly intelligent in this day and age? Hasn’t God exposed it all as pretentious nonsense? Since the world in all its fancy wisdom never had a clue when it came to knowing God, God in his wisdom took delight in using what the world considered stupid—preaching, of all things!—to bring those who trust him into the way of salvation.

22-25 While Jews clamor for miraculous demonstrations and Greeks go in for philosophical wisdom, we go right on proclaiming Christ, the Crucified. Jews treat this like an anti-miracle—and Greeks pass it off as absurd. But to us who are personally called by God himself—both Jews and Greeks—Christ is God’s ultimate miracle and wisdom all wrapped up in one. Human wisdom is so cheap, so impotent, next to the seeming absurdity of God. Human strength can’t begin to compete with God’s “weakness.”

26-31 Take a good look, friends, at who you were when you got called into this life. I don’t see many of “the brightest and the best” among you, not many influential, not many from high-society families. Isn’t it obvious that God deliberately chose men and women that the culture overlooks and exploits and abuses, chose these “nobodies” to expose the hollow pretensions of the “somebodies”? That makes it quite clear that none of you can get by with blowing your own horn before God. Everything that we have—right thinking and right living, a clean slate and a fresh start—comes from God by way of Jesus Christ. That’s why we have the saying, “If you’re going to blow a horn, blow a trumpet for God.”