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As for human praise, we have never sought it from you or anyone else.

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10 Obviously, I’m not trying to win the approval of people, but of God. If pleasing people were my goal, I would not be Christ’s servant.

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44 No wonder you can’t believe! For you gladly honor each other, but you don’t care about the honor that comes from the one who alone is God.[a]

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Footnotes

  1. 5:44 Some manuscripts read from the only One.

41 “Your approval means nothing to me,

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Paul’s Appeal for Onesimus

That is why I am boldly asking a favor of you. I could demand it in the name of Christ because it is the right thing for you to do. But because of our love, I prefer simply to ask you. Consider this as a request from me—Paul, an old man and now also a prisoner for the sake of Christ Jesus.[a]

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Footnotes

  1. 9 Or a prisoner of Christ Jesus.

Don’t you remember, dear brothers and sisters, how hard we worked among you? Night and day we toiled to earn a living so that we would not be a burden to any of you as we preached God’s Good News to you.

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26 Let us not become conceited, or provoke one another, or be jealous of one another.

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Paul Gives Up His Rights

Am I not as free as anyone else? Am I not an apostle? Haven’t I seen Jesus our Lord with my own eyes? Isn’t it because of my work that you belong to the Lord? Even if others think I am not an apostle, I certainly am to you. You yourselves are proof that I am the Lord’s apostle.

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17 Elders who do their work well should be respected and paid well,[a] especially those who work hard at both preaching and teaching.

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Footnotes

  1. 5:17 Greek should be worthy of double honor.

It gives us new life to know that you are standing firm in the Lord.

How we thank God for you! Because of you we have great joy as we enter God’s presence.

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13 And even those who advocate circumcision don’t keep the whole law themselves. They only want you to be circumcised so they can boast about it and claim you as their disciples.

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10 I am writing this to you before I come, hoping that I won’t need to deal severely with you when I do come. For I want to use the authority the Lord has given me to strengthen you, not to tear you down.

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10 For some say, “Paul’s letters are demanding and forceful, but in person he is weak, and his speeches are worthless!” 11 Those people should realize that our actions when we arrive in person will be as forceful as what we say in our letters from far away.

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Paul Defends His Authority

10 Now I, Paul, appeal to you with the gentleness and kindness of Christ—though I realize you think I am timid in person and bold only when I write from far away. Well, I am begging you now so that when I come I won’t have to be bold with those who think we act from human motives.

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You see, we don’t go around preaching about ourselves. We preach that Jesus Christ is Lord, and we ourselves are your servants for Jesus’ sake.

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13 Some of us are Jews, some are Gentiles,[a] some are slaves, and some are free. But we have all been baptized into one body by one Spirit, and we all share the same Spirit.[b]

14 Yes, the body has many different parts, not just one part. 15 If the foot says, “I am not a part of the body because I am not a hand,” that does not make it any less a part of the body.

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Footnotes

  1. 12:13a Greek some are Greeks.
  2. 12:13b Greek we were all given one Spirit to drink.

And man was not made for woman, but woman was made for man.

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12 If you support others who preach to you, shouldn’t we have an even greater right to be supported? But we have never used this right. We would rather put up with anything than be an obstacle to the Good News about Christ.

13 Don’t you realize that those who work in the temple get their meals from the offerings brought to the temple? And those who serve at the altar get a share of the sacrificial offerings. 14 In the same way, the Lord ordered that those who preach the Good News should be supported by those who benefit from it. 15 Yet I have never used any of these rights. And I am not writing this to suggest that I want to start now. In fact, I would rather die than lose my right to boast about preaching without charge. 16 Yet preaching the Good News is not something I can boast about. I am compelled by God to do it. How terrible for me if I didn’t preach the Good News!

17 If I were doing this on my own initiative, I would deserve payment. But I have no choice, for God has given me this sacred trust. 18 What then is my pay? It is the opportunity to preach the Good News without charging anyone. That’s why I never demand my rights when I preach the Good News.

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Don’t we have the right to live in your homes and share your meals? Don’t we have the right to bring a believing wife[a] with us as the other apostles and the Lord’s brothers do, and as Peter[b] does? Or is it only Barnabas and I who have to work to support ourselves?

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Footnotes

  1. 9:5a Greek a sister a wife.
  2. 9:5b Greek Cephas.

43 For they loved human praise more than the praise of God.

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18 Those who speak for themselves want glory only for themselves, but a person who seeks to honor the one who sent him speaks truth, not lies.

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30 As he looked out across the city, he said, ‘Look at this great city of Babylon! By my own mighty power, I have built this beautiful city as my royal residence to display my majestic splendor.’

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27 It’s not good to eat too much honey,
    and it’s not good to seek honors for yourself.

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11 and boasted to them about his great wealth and his many children. He bragged about the honors the king had given him and how he had been promoted over all the other nobles and officials.

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The celebration lasted 180 days—a tremendous display of the opulent wealth of his empire and the pomp and splendor of his majesty.

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