Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

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Do No Evil

Now finally, all of you should be like-minded and sympathetic, should love believers,[a](A) and be compassionate(B) and humble,[b]

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Footnotes

  1. 1 Peter 3:8 Lit sympathetic, loving the brothers
  2. 1 Peter 3:8 Other mss read courteous

Finally, be ye all likeminded, [a]compassionate, loving as brethren, tenderhearted, humbleminded:

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Footnotes

  1. 1 Peter 3:8 Greek sympathetic.

And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,

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Suffering for Doing Right

Finally, all of you, have unity of spirit, sympathy, love of the brethren, a tender heart and a humble mind.

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Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

11 Let him eschew evil, and do good; let him seek peace, and ensue it.

12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

13 And who is he that will harm you, if ye be followers of that which is good?

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Do No Evil

Now finally, all of you should be like-minded and sympathetic, should love believers,[a](A) and be compassionate(B) and humble,[b] not paying back evil for evil(C) or insult for insult but, on the contrary, giving a blessing,(D) since you were called for this, so that you can inherit a blessing.

10 For the(E) one who wants to love life
and to see good days
must keep his tongue from evil(F)
and his lips from speaking deceit,(G)
11 and he must turn away(H) from evil
and do what is good.
He must seek peace(I) and pursue it,
12 because the eyes of the Lord are on the righteous
and His ears are open to their request.
But the face of the Lord is against
those who do what is evil.[c]

Undeserved Suffering

13 And who will harm[d] you if you are deeply committed to what is good?[e]

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Footnotes

  1. 1 Peter 3:8 Lit sympathetic, loving the brothers
  2. 1 Peter 3:8 Other mss read courteous
  3. 1 Peter 3:12 Ps 34:12-16
  4. 1 Peter 3:13 Or mistreat, or do evil to
  5. 1 Peter 3:13 Or you are partisans for the good; lit you are zealots

Finally, be ye all likeminded, [a]compassionate, loving as brethren, tenderhearted, humbleminded: not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing. 10 For,

[b]He that would love life,
And see good days,
Let him refrain his tongue from evil,
And his lips that they speak no guile:
11 And let him turn away from evil, and do good;
Let him seek peace, and pursue it.
12 For the eyes of the Lord are upon the righteous,
And his ears unto their supplication:
But the face of the Lord is upon them that do evil.

13 And who is he that will harm you, if ye be zealous of that which is good?

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Footnotes

  1. 1 Peter 3:8 Greek sympathetic.
  2. 1 Peter 3:10 Ps. 34:12ff.

And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,

not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;

10 for `he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips -- not to speak guile;

11 let him turn aside from evil, and do good, let him seek peace and pursue it;

12 because the eyes of the Lord [are] upon the righteous, and His ears -- to their supplication, and the face of the Lord [is] upon those doing evil;'

13 and who [is] he who will be doing you evil, if of Him who is good ye may become imitators?

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Suffering for Doing Right

Finally, all of you, have unity of spirit, sympathy, love of the brethren, a tender heart and a humble mind. Do not return evil for evil or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing. 10 For

“He that would love life
and see good days,
let him keep his tongue from evil
and his lips from speaking guile;
11 let him turn away from evil and do right;
let him seek peace and pursue it.
12 For the eyes of the Lord are upon the righteous,
and his ears are open to their prayer.
But the face of the Lord is against those that do evil.”

13 Now who is there to harm you if you are zealous for what is right?

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Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;

While they behold your chaste conversation coupled with fear.

Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;

But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:

Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.

Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:

Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

11 Let him eschew evil, and do good; let him seek peace, and ensue it.

12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

13 And who is he that will harm you, if ye be followers of that which is good?

14 But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;

15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.

17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

19 By which also he went and preached unto the spirits in prison;

20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.

21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

Wives and Husbands

In the same way, wives,(A) submit yourselves to your own husbands so that, even if some disobey the Christian message,(B) they may be won over[a](C) without a message by the way their wives live(D) when they observe your pure, reverent lives.(E) Your beauty should not consist of outward things like elaborate hairstyles and the wearing of gold ornaments[b] or fine clothes.(F) Instead, it should consist of what is inside[c] the heart(G) with the imperishable quality of a gentle(H) and quiet(I) spirit, which is very valuable in God’s eyes. For in the past, the holy(J) women who put their hope(K) in God also beautified themselves in this way, submitting to their own husbands, just as Sarah(L) obeyed Abraham, calling him lord. You have become her children when you do what is good and are not frightened by anything alarming.(M)

Husbands,(N) in the same way, live with your wives with an understanding of their weaker nature[d](O) yet showing them honor as coheirs of the grace of life, so that your prayers will not be hindered.

Do No Evil

Now finally, all of you should be like-minded and sympathetic, should love believers,[e](P) and be compassionate(Q) and humble,[f] not paying back evil for evil(R) or insult for insult but, on the contrary, giving a blessing,(S) since you were called for this, so that you can inherit a blessing.

10 For the(T) one who wants to love life
and to see good days
must keep his tongue from evil(U)
and his lips from speaking deceit,(V)
11 and he must turn away(W) from evil
and do what is good.
He must seek peace(X) and pursue it,
12 because the eyes of the Lord are on the righteous
and His ears are open to their request.
But the face of the Lord is against
those who do what is evil.[g]

Undeserved Suffering

13 And who will harm[h] you if you are deeply committed to what is good?[i] 14 But even if you should suffer for righteousness,(Y) you are blessed. Do not fear what they fear(Z) or be disturbed,(AA)[j] 15 but honor[k] the Messiah[l] as Lord in your hearts. Always be ready to give a defense to anyone who asks you for a reason[m] for the hope that is in you.(AB) 16 However, do this with gentleness and respect, keeping your conscience clear,[n][o](AC) so that when you are accused,[p] those who denounce your Christian life[q] will be put to shame. 17 For it is better to suffer(AD) for doing good, if that should be God’s will,[r] than for doing evil.

18 For Christ also suffered(AE) for sins once for all,[s](AF)
the righteous for the unrighteous,[t]
that He might bring you[u] to God,(AG)
after being put to death in the fleshly realm[v](AH)
but made alive in the spiritual realm.[w]

19 In that state[x] He also went and made a proclamation to the spirits(AI) in prison[y] 20 who in the past were disobedient, when God patiently waited in the days of Noah(AJ) while an ark was being prepared. In it a few—that is, eight people[z](AK)—were saved through water. 21 Baptism, which corresponds to this, now saves you (not the removal of the filth of the flesh,(AL) but the pledge[aa] of a good conscience toward God) through the resurrection of Jesus Christ.(AM) 22 Now that He has gone into heaven,(AN) He is at God’s right hand(AO) with angels, authorities, and powers subject to Him.(AP)

Footnotes

  1. 1 Peter 3:1 Lit may be gained
  2. 1 Peter 3:3 Lit and of putting around of gold items
  3. 1 Peter 3:4 Lit Instead, the hidden man of
  4. 1 Peter 3:7 Lit understanding as the weaker vessel
  5. 1 Peter 3:8 Lit sympathetic, loving the brothers
  6. 1 Peter 3:8 Other mss read courteous
  7. 1 Peter 3:12 Ps 34:12-16
  8. 1 Peter 3:13 Or mistreat, or do evil to
  9. 1 Peter 3:13 Or you are partisans for the good; lit you are zealots
  10. 1 Peter 3:14 Is 8:12
  11. 1 Peter 3:15 Or sanctify; lit set apart
  12. 1 Peter 3:15 Other mss read set God
  13. 1 Peter 3:15 Or who demands of you an accounting
  14. 1 Peter 3:16 Lit good
  15. 1 Peter 3:16 Or keeping a clear conscience
  16. 1 Peter 3:16 Other mss read when they speak against you as evildoers
  17. 1 Peter 3:16 Lit your good behavior in Christ
  18. 1 Peter 3:17 Lit if the will of God should will
  19. 1 Peter 3:18 Other mss read died for sins on our behalf; other mss read died for our sins; other mss read died for sins on your behalf
  20. 1 Peter 3:18 Or the Righteous One in the place of the unrighteous many
  21. 1 Peter 3:18 Other mss read us
  22. 1 Peter 3:18 Or in the flesh
  23. 1 Peter 3:18 Or in the spirit, or in the Spirit
  24. 1 Peter 3:19 Or In whom, or At that time, or In which
  25. 1 Peter 3:19 Perhaps fallen supernatural beings or angels; 2Pt 2:4; Jd 6
  26. 1 Peter 3:20 Lit souls
  27. 1 Peter 3:21 Or the appeal

In like manner, ye wives, be in subjection to your own husbands; that, even if any obey not the word, they may without the word be gained by the [a]behavior of their wives; beholding your chaste [b]behavior coupled with fear. Whose adorning let it not be the outward adorning of braiding the hair, and of wearing jewels of gold, or of putting on apparel; but let it be the hidden man of the heart, in the incorruptible apparel of a meek and quiet spirit, which is in the sight of God of great price. For after this manner aforetime the holy women also, who hoped in God, adorned themselves, being in subjection to their own [c]husbands: as Sarah obeyed Abraham, calling him lord: whose children ye now are, if ye do well, and are not [d]put in fear by any terror.

Ye husbands, in like manner, dwell with your wives according to knowledge, giving honor [e]unto the woman, as unto the weaker vessel, as being also joint-heirs of the grace of life; to the end that your prayers be not hindered.

Finally, be ye all likeminded, [f]compassionate, loving as brethren, tenderhearted, humbleminded: not rendering evil for evil, or reviling for reviling; but contrariwise blessing; for hereunto were ye called, that ye should inherit a blessing. 10 For,

[g]He that would love life,
And see good days,
Let him refrain his tongue from evil,
And his lips that they speak no guile:
11 And let him turn away from evil, and do good;
Let him seek peace, and pursue it.
12 For the eyes of the Lord are upon the righteous,
And his ears unto their supplication:
But the face of the Lord is upon them that do evil.

13 And who is he that will harm you, if ye be zealous of that which is good? 14 But even if ye should suffer for righteousness’ sake, blessed are ye: and fear not their fear, neither be troubled; 15 but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear: 16 having a good conscience; that, wherein ye are spoken against, they may be put to shame who revile your good manner of life in Christ. 17 For it is better, if the will of God should so will, that ye suffer for well-doing than for evil-doing. 18 Because Christ also [h]suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit; 19 in which also he went and preached unto the spirits in prison, 20 that aforetime were disobedient, when the longsuffering of God waited in the days of Noah, while the ark was a preparing, [i]wherein few, that is, eight souls, were saved through water: 21 which also [j]after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the [k]interrogation of a good conscience toward God, through the resurrection of Jesus Christ; 22 who is on the right hand of God, having gone into heaven; angels and authorities and powers being made subject unto him.

Footnotes

  1. 1 Peter 3:1 Or, manner of life. verse 16
  2. 1 Peter 3:2 Or, manner of life. verse 16
  3. 1 Peter 3:5 Or, husbands (as Sarah . . . ye are become), doing well, and not being afraid
  4. 1 Peter 3:6 Or, afraid with
  5. 1 Peter 3:7 Greek unto the female vessel, as weaker.
  6. 1 Peter 3:8 Greek sympathetic.
  7. 1 Peter 3:10 Ps. 34:12ff.
  8. 1 Peter 3:18 Many ancient authorities read died.
  9. 1 Peter 3:20 Or, into which few, that is, eight souls, were brought safely through water
  10. 1 Peter 3:21 Or, in the antitype
  11. 1 Peter 3:21 Or, inquiry. Or, appeal

In like manner, the wives, be ye subject to your own husbands, that even if certain are disobedient to the word, through the conversation of the wives, without the word, they may be won,

having beheld your pure behaviour in fear,

whose adorning -- let it not be that which is outward, of plaiting of hair, and of putting around of things of gold, or of putting on of garments,

but -- the hidden man of the heart, in the incorruptible thing of the meek and quiet spirit, which is, before God, of great price,

for thus once also the holy women who did hope on God, were adorning themselves, being subject to their own husbands,

as Sarah was obedient to Abraham, calling him `sir,' of whom ye did become daughters, doing good, and not fearing any terror.

The husbands, in like manner, dwelling with [them], according to knowledge, as to a weaker vessel -- to the wife -- imparting honour, as also being heirs together of the grace of life, that your prayers be not hindered.

And finally, being all of one mind, having fellow-feeling, loving as brethren, compassionate, courteous,

not giving back evil for evil, or railing for railing, and on the contrary, blessing, having known that to this ye were called, that a blessing ye may inherit;

10 for `he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips -- not to speak guile;

11 let him turn aside from evil, and do good, let him seek peace and pursue it;

12 because the eyes of the Lord [are] upon the righteous, and His ears -- to their supplication, and the face of the Lord [is] upon those doing evil;'

13 and who [is] he who will be doing you evil, if of Him who is good ye may become imitators?

14 but if ye also should suffer because of righteousness, happy [are ye]! and of their fear be not afraid, nor be troubled,

15 and the Lord God sanctify in your hearts. And [be] ready always for defence to every one who is asking of you an account concerning the hope that [is] in you, with meekness and fear;

16 having a good conscience, that in that in which they speak against you as evil-doers, they may be ashamed who are traducing your good behaviour in Christ;

17 for [it is] better doing good, if the will of God will it, to suffer, than doing evil;

18 because also Christ once for sin did suffer -- righteous for unrighteous -- that he might lead us to God, having been put to death indeed, in the flesh, and having been made alive in the spirit,

19 in which also to the spirits in prison having gone he did preach,

20 who sometime disbelieved, when once the long-suffering of God did wait, in days of Noah -- an ark being preparing -- in which few, that is, eight souls, were saved through water;

21 also to which an antitype doth now save us -- baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,

22 who is at the right hand of God, having gone on to heaven -- messengers, and authorities, and powers, having been subjected to him.

Wives and Husbands

Likewise you wives, be submissive to your husbands, so that some, though they do not obey the word, may be won without a word by the behavior of their wives, when they see your reverent and chaste behavior. Let not yours be the outward adorning with braiding of hair, decoration of gold, and wearing of fine clothing, but let it be the hidden person of the heart with the imperishable jewel of a gentle and quiet spirit, which in God’s sight is very precious. So once the holy women who hoped in God used to adorn themselves and were submissive to their husbands, as Sarah obeyed Abraham, calling him lord. And you are now her children if you do right and let nothing terrify you.

Likewise you husbands, live considerately with your wives, bestowing honor on the woman as the weaker sex, since you are joint heirs of the grace of life, in order that your prayers may not be hindered.

Suffering for Doing Right

Finally, all of you, have unity of spirit, sympathy, love of the brethren, a tender heart and a humble mind. Do not return evil for evil or reviling for reviling; but on the contrary bless, for to this you have been called, that you may obtain a blessing. 10 For

“He that would love life
and see good days,
let him keep his tongue from evil
and his lips from speaking guile;
11 let him turn away from evil and do right;
let him seek peace and pursue it.
12 For the eyes of the Lord are upon the righteous,
and his ears are open to their prayer.
But the face of the Lord is against those that do evil.”

13 Now who is there to harm you if you are zealous for what is right? 14 But even if you do suffer for righteousness’ sake, you will be blessed. Have no fear of them, nor be troubled, 15 but in your hearts reverence Christ as Lord. Always be prepared to make a defense to any one who calls you to account for the hope that is in you, yet do it with gentleness and reverence; 16 and keep your conscience clear, so that, when you are abused, those who revile your good behavior in Christ may be put to shame. 17 For it is better to suffer for doing right, if that should be God’s will, than for doing wrong. 18 For Christ also died[a] for sins once for all, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit; 19 in which he went and preached to the spirits in prison, 20 who formerly did not obey, when God’s patience waited in the days of Noah, during the building of the ark, in which a few, that is, eight persons, were saved through water. 21 Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ, 22 who has gone into heaven and is at the right hand of God, with angels, authorities, and powers subject to him.

Footnotes

  1. 1 Peter 3:18 Other ancient authorities read suffered