1 Kings 21:17-29
Revised Standard Version Catholic Edition
Elijah Pronounces God’s Sentence
17 Then the word of the Lord came to Eli′jah the Tishbite, saying, 18 “Arise, go down to meet Ahab king of Israel, who is in Samar′ia; behold, he is in the vineyard of Naboth, where he has gone to take possession. 19 And you shall say to him, ‘Thus says the Lord, “Have you killed, and also taken possession?”’ And you shall say to him, ‘Thus says the Lord: “In the place where dogs licked up the blood of Naboth shall dogs lick your own blood.”’”
20 Ahab said to Eli′jah, “Have you found me, O my enemy?” He answered, “I have found you, because you have sold yourself to do what is evil in the sight of the Lord. 21 Behold, I will bring evil upon you; I will utterly sweep you away, and will cut off from Ahab every male, bond or free, in Israel; 22 and I will make your house like the house of Jerobo′am the son of Nebat, and like the house of Ba′asha the son of Ahi′jah, for the anger to which you have provoked me, and because you have made Israel to sin. 23 And of Jez′ebel the Lord also said, ‘The dogs shall eat Jez′ebel within the bounds of Jezre′el.’ 24 Any one belonging to Ahab who dies in the city the dogs shall eat; and any one of his who dies in the open country the birds of the air shall eat.”
25 (There was none who sold himself to do what was evil in the sight of the Lord like Ahab, whom Jez′ebel his wife incited. 26 He did very abominably in going after idols, as the Amorites had done, whom the Lord cast out before the people of Israel.)
27 And when Ahab heard those words, he rent his clothes, and put sackcloth upon his flesh, and fasted and lay in sackcloth, and went about dejectedly. 28 And the word of the Lord came to Eli′jah the Tishbite, saying, 29 “Have you seen how Ahab has humbled himself before me? Because he has humbled himself before me, I will not bring the evil in his days; but in his son’s days I will bring the evil upon his house.”[a]Read full chapter
- 21.29 God has mercy on the repentant king, as before in the case of David. But he does not say here that the dynasty will be preserved.