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From Paul, chosen by God to be an apostle of Christ Jesus, and from Sosthenes, who is also a follower.

(A) To God's church in Corinth. Christ Jesus chose you to be his very own people, and you worship in his name, as we and all others do who call him Lord.

My prayer is that God our Father and the Lord Jesus Christ will be kind to you and will bless you with peace!

I never stop thanking my God for treating you with undeserved grace by giving you Christ Jesus, who helps you speak and understand so well. Now you are certain that everything we told you about our Lord Christ Jesus is true. You are not missing out on any blessings, as you wait for him to return. And until the day Christ does return, he will keep you completely innocent. God can be trusted, and he chose you to be partners with his Son, our Lord Jesus Christ.

Taking Sides

10 My dear friends, as a follower of our Lord Jesus Christ, I beg you to get along with each other. Don't take sides. Always try to agree in what you think. 11 Several people from Chloe's family[a] have already reported to me that you keep arguing with each other. 12 (B) They have said that some of you claim to follow me, while others claim to follow Apollos or Peter[b] or Christ.

13 Has Christ been divided up? Was I nailed to a cross for you? Were you baptized in my name? 14 (C) I thank God[c] that I didn't baptize any of you except Crispus and Gaius. 15 Not one of you can say that you were baptized in my name. 16 (D) I did baptize the family[d] of Stephanas, but I don't remember if I baptized anyone else. 17 Christ did not send me to baptize. He sent me to tell the good news without using words that sound wise and would make the cross of Christ lose its power.

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Footnotes

  1. 1.11 family: Family members and possibly slaves and others who may have lived in the house.
  2. 1.12 Peter: The Greek text has “Cephas,” which is an Aramaic name meaning “rock.” Peter is the Greek name with the same meaning.
  3. 1.14 I thank God: Some manuscripts have “I thank my God.”
  4. 1.16 family: See the note at 1.11.

32-33 (A) He also decided to start a new festival for the Israelites on the fifteenth day of the eighth month, just like the one in Judah.[a] On that day, Jeroboam went to Bethel and offered sacrifices on the altar to the gold calf he had put there. Then he assigned the priests their duties.

A Prophet Condemns the Altar at Bethel

13 1-2 (B) One day, Jeroboam was standing at the altar in Bethel, ready to make an offering. Suddenly one of God's prophets[b] arrived from Judah and shouted:

The Lord sent me with a message about this altar. A child named Josiah will be born into David's family. He will sacrifice on this altar the priests who make offerings here, and human bones will be burned on it.

You will know that the Lord has said these things when the altar splits in half, and the ashes on it fall to the ground.

Jeroboam pointed at the prophet and shouted, “Grab him!” But at once, Jeroboam's hand became stiff, and he could not move it. The altar split in half, and the ashes fell to the ground, just as the prophet had warned.

“Please pray to the Lord your God and ask him to heal my hand,” Jeroboam begged.

The prophet prayed, and Jeroboam's hand was healed.

“Come home with me and eat something,” Jeroboam said. “I want to give you a gift for what you have done.”

“No, I wouldn't go with you, even if you offered me half of your kingdom. I won't eat or drink here either. The Lord said I can't eat or drink anything and that I can't go home the same way I came.” 10 Then he started home down a different road.

An Old Prophet from Bethel

11 At that time an old prophet lived in Bethel, and one of his sons told him what the prophet from Judah had said and done.

12 “Show me which way he went,” the old prophet said, and his sons pointed out the road. 13 “Put a saddle on my donkey,” he told them. After they did, he got on the donkey 14 and rode off to look for the prophet from Judah.

The old prophet found him sitting under an oak tree and asked, “Are you the prophet from Judah?”

“Yes, I am.”

15 “Come home with me,” the old prophet said, “and have something to eat.”

16 “I can't go back with you,” the prophet replied, “and I can't eat or drink anything with you. 17 The Lord warned me not to eat or drink or to go home the same way I came.”

18 The old prophet said, “I'm a prophet too. One of the Lord's angels told me to take you to my house and give you something to eat and drink.”

The prophet from Judah did not know that the old prophet was lying, 19 so he went home with him and ate and drank.

20 During the meal the Lord gave the old prophet 21 a message for the prophet from Judah:

Listen to the Lord's message. You have disobeyed the Lord your God. 22 He told you not to eat or drink anything here, but you came home and ate with me. And so, when you die, your body won't be buried in your family tomb.

23 After the meal the old prophet got a donkey ready, 24 and the prophet from Judah left. Along the way, a lion attacked and killed him, and the donkey and the lion stood there beside his dead body.

25 Some people walked by and saw the body with the lion standing there. They ran into Bethel, telling everyone what they had seen.

26 When the old prophet heard the news, he said, “That must be the prophet from Judah. The Lord warned him, but he disobeyed. So the Lord sent a lion to kill him.”

27 The old prophet told his sons to saddle his donkey, and when it was ready, 28 he left. He found the body lying on the road, with the donkey and lion standing there. The lion had not eaten the body or attacked the donkey. 29 The old prophet picked up the body, put it on his own donkey, and took it back to Bethel, so he could bury it and mourn for the prophet from Judah.

30 He buried the body in his own family tomb and cried for the prophet. 31 He said to his sons, “When I die, bury my body next to this prophet. 32 I'm sure that everything he said about the altar in Bethel and the shrines in Samaria will happen.”

33 But Jeroboam kept on doing evil things. He appointed men to be priests at the local shrines, even if they were not Levites. In fact, anyone who wanted to be a priest could be one. 34 This sinful thing led to the downfall of his kingdom.

Footnotes

  1. 12.32,33 the one in Judah: This probably refers to the Festival of Shelters.
  2. 13.1,2 one of God's prophets: Hebrew “a man of God.”

I am Joel the son of Pethuel.
And this is the message
    the Lord gave to me.

Locusts Cover the Land

Listen, you leaders
and everyone else
    in the land.
Has anything like this
    ever happened before?
Tell our children!
Let it be told
    to our grandchildren
    and their children too.

Swarm after swarm of locusts[a]
has attacked our crops,
    eating everything in sight.
Sober up, you drunkards!
Cry long and loud;
    your wine supply is gone.
(A) A powerful nation[b]
with countless troops
    has invaded our land.
They have the teeth and jaws
    of powerful lions.
Our grapevines and fig trees
are stripped bare;
    only naked branches remain.

Grieve like a young woman
mourning for the man
    she was to marry.
Offerings of grain and wine
are no longer brought
    to the Lord's temple.
His servants, the priests,
    are deep in sorrow.
10 Barren fields mourn;
grain, grapes, and olives
    are scorched and shriveled.

11 Mourn for our farms
    and our vineyards!
There's no wheat or barley
    growing in our fields.
12 Grapevines have dried up
and so has every tree—
    figs and pomegranates,[c]
    date palms and apples.
All happiness has faded away.

Return to God

13 Mourn, you priests who serve
    at the altar of my God.
Spend your days and nights
    wearing sackcloth.[d]
Offerings of grain and wine
are no longer brought
    to the Lord's temple.

14 Tell the leaders and people
to come together
    at the temple.
Order them to go without eating[e]
    and to pray sincerely.
15 (B) We are in for trouble!
Soon the Lord All-Powerful
    will bring disaster.
16 Our food is already gone;
there's no more celebrating
    at the temple of our God.

17 Seeds dry up in the ground;[f]
    no harvest is possible.
Our barns are in bad shape,
with no grain
    to store in them.
18 Our cattle wander aimlessly,
moaning for lack of pasture,
    and sheep are suffering.[g]
19 I cry out to you, Lord.
Grasslands and forests are eaten
    by the scorching heat.
20 Wild animals have no water
    because of you;
rivers and streams are dry,
    and pastures are parched.

Footnotes

  1. 1.4 Swarm … locusts: The Hebrew text lists either four kinds of locusts or locusts in four stages of their development. Locusts are a type of grasshopper that comes in swarms and causes great damage to plant life.
  2. 1.6 A powerful nation: The swarms of locusts.
  3. 1.12 pomegranates: A bright red fruit that looks like an apple.
  4. 1.13 sackcloth: A rough, dark-colored cloth made from goat or camel hair and used to make grain sacks. It was worn in times of trouble or sorrow.
  5. 1.14 go without eating: As a way of showing sorrow for their sins.
  6. 1.17 Seeds … ground: One possible meaning for the difficult Hebrew text.
  7. 1.18 sheep are suffering: One possible meaning for the difficult Hebrew text.

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