And you are proud! Shouldn’t you rather have gone into mourning(A) and have put out of your fellowship(B) the man who has been doing this?

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20 Nevertheless, I have this against you: You tolerate that woman Jezebel,(A) who calls herself a prophet. By her teaching she misleads my servants into sexual immorality and the eating of food sacrificed to idols.(B) 21 I have given her time(C) to repent of her immorality, but she is unwilling.(D) 22 So I will cast her on a bed of suffering, and I will make those who commit adultery(E) with her suffer intensely, unless they repent of her ways.

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21 I am afraid that when I come again my God will humble me before you, and I will be grieved(A) over many who have sinned earlier(B) and have not repented of the impurity, sexual sin and debauchery(C) in which they have indulged.

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and not only by his coming but also by the comfort you had given him. He told us about your longing for me, your deep sorrow, your ardent concern for me, so that my joy was greater than ever.

Even if I caused you sorrow by my letter,(A) I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while— yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. 10 Godly sorrow brings repentance that leads to salvation(B) and leaves no regret, but worldly sorrow brings death. 11 See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern,(C) what readiness to see justice done. At every point you have proved yourselves to be innocent in this matter.

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13 God will judge those outside. “Expel the wicked person from among you.”[a](A)

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Footnotes

  1. 1 Corinthians 5:13 Deut. 13:5; 17:7; 19:19; 21:21; 22:21,24; 24:7

Now, brothers and sisters, I have applied these things to myself and Apollos for your benefit, so that you may learn from us the meaning of the saying, “Do not go beyond what is written.”(A) Then you will not be puffed up in being a follower of one of us over against the other.(B) For who makes you different from anyone else? What do you have that you did not receive?(C) And if you did receive it, why do you boast as though you did not?

Already you have all you want! Already you have become rich!(D) You have begun to reign—and that without us! How I wish that you really had begun to reign so that we also might reign with you!

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Slaughter(A) the old men, the young men and women, the mothers and children,(B) but do not touch anyone who has the mark.(C) Begin at my sanctuary.” So they began with the old men(D) who were in front of the temple.(E)

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and said to him, “Go throughout the city of Jerusalem(A) and put a mark(B) on the foreheads of those who grieve and lament(C) over all the detestable things that are done in it.(D)

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17 If you do not listen,(A)
    I will weep in secret
    because of your pride;
my eyes will weep bitterly,
    overflowing with tears,(B)
    because the Lord’s flock(C) will be taken captive.(D)

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The People’s Confession of Sin

10 While Ezra was praying and confessing,(A) weeping(B) and throwing himself down before the house of God, a large crowd of Israelites—men, women and children—gathered around him. They too wept bitterly. Then Shekaniah son of Jehiel, one of the descendants of Elam,(C) said to Ezra, “We have been unfaithful(D) to our God by marrying foreign women from the peoples around us. But in spite of this, there is still hope for Israel.(E) Now let us make a covenant(F) before our God to send away(G) all these women and their children, in accordance with the counsel of my lord and of those who fear the commands of our God. Let it be done according to the Law. Rise up; this matter is in your hands. We will support you, so take courage and do it.”

So Ezra rose up and put the leading priests and Levites and all Israel under oath(H) to do what had been suggested. And they took the oath. Then Ezra withdrew from before the house of God and went to the room of Jehohanan son of Eliashib. While he was there, he ate no food and drank no water,(I) because he continued to mourn over the unfaithfulness of the exiles.

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They have taken some of their daughters(A) as wives for themselves and their sons, and have mingled(B) the holy race(C) with the peoples around them. And the leaders and officials have led the way in this unfaithfulness.”(D)

When I heard this, I tore(E) my tunic and cloak, pulled hair from my head and beard and sat down appalled.(F) Then everyone who trembled(G) at the words of the God of Israel gathered around me because of this unfaithfulness of the exiles. And I sat there appalled(H) until the evening sacrifice.

Then, at the evening sacrifice,(I) I rose from my self-abasement, with my tunic and cloak torn, and fell on my knees with my hands(J) spread out to the Lord my God and prayed:

“I am too ashamed(K) and disgraced, my God, to lift up my face to you, because our sins are higher than our heads and our guilt has reached to the heavens.(L)

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19 Because your heart was responsive and you humbled(A) yourself before the Lord when you heard what I have spoken against this place and its people—that they would become a curse[a](B) and be laid waste(C)—and because you tore your robes and wept in my presence, I also have heard you, declares the Lord.

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Footnotes

  1. 2 Kings 22:19 That is, their names would be used in cursing (see Jer. 29:22); or, others would see that they are cursed.

Then an Israelite man brought into the camp a Midianite(A) woman right before the eyes of Moses and the whole assembly of Israel while they were weeping(B) at the entrance to the tent of meeting.

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hand this man over(A) to Satan(B) for the destruction of the flesh,[a][b] so that his spirit may be saved on the day of the Lord.(C)

Your boasting is not good.(D) Don’t you know that a little yeast(E) leavens the whole batch of dough?(F) Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed.(G)

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Footnotes

  1. 1 Corinthians 5:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. 1 Corinthians 5:5 Or of his body

18 Some of you have become arrogant,(A) as if I were not coming to you.(B)

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