Ministering Before the Ark(A)(B)(C)

16 They brought the ark of God and set it inside the tent that David had pitched(D) for it, and they presented burnt offerings and fellowship offerings before God. After David had finished sacrificing the burnt offerings and fellowship offerings, he blessed(E) the people in the name of the Lord. Then he gave a loaf of bread, a cake of dates and a cake of raisins(F) to each Israelite man and woman.

He appointed some of the Levites to minister(G) before the ark of the Lord, to extol,[a] thank, and praise the Lord, the God of Israel: Asaph was the chief, and next to him in rank were Zechariah, then Jaaziel,[b] Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom and Jeiel. They were to play the lyres and harps, Asaph was to sound the cymbals, and Benaiah and Jahaziel the priests were to blow the trumpets regularly before the ark of the covenant of God.

That day David first appointed Asaph and his associates to give praise(H) to the Lord in this manner:

Give praise(I) to the Lord, proclaim his name;
    make known among the nations(J) what he has done.
Sing to him, sing praise(K) to him;
    tell of all his wonderful acts.
10 Glory in his holy name;(L)
    let the hearts of those who seek the Lord rejoice.
11 Look to the Lord and his strength;
    seek(M) his face always.

12 Remember(N) the wonders(O) he has done,
    his miracles,(P) and the judgments he pronounced,
13 you his servants, the descendants of Israel,
    his chosen ones, the children of Jacob.
14 He is the Lord our God;
    his judgments(Q) are in all the earth.

15 He remembers[c](R) his covenant forever,
    the promise he made, for a thousand generations,
16 the covenant(S) he made with Abraham,
    the oath he swore to Isaac.
17 He confirmed it to Jacob(T) as a decree,
    to Israel as an everlasting covenant:
18 “To you I will give the land of Canaan(U)
    as the portion you will inherit.”

19 When they were but few in number,(V)
    few indeed, and strangers in it,
20 they[d] wandered(W) from nation to nation,
    from one kingdom to another.
21 He allowed no one to oppress them;
    for their sake he rebuked kings:(X)
22 “Do not touch my anointed ones;
    do my prophets(Y) no harm.”

23 Sing to the Lord, all the earth;
    proclaim his salvation day after day.
24 Declare his glory(Z) among the nations,
    his marvelous deeds among all peoples.

25 For great is the Lord and most worthy of praise;(AA)
    he is to be feared(AB) above all gods.(AC)
26 For all the gods of the nations are idols,
    but the Lord made the heavens.(AD)
27 Splendor and majesty are before him;
    strength and joy are in his dwelling place.

28 Ascribe to the Lord, all you families of nations,
    ascribe to the Lord glory and strength.(AE)
29 Ascribe to the Lord the glory due his name;(AF)
    bring an offering and come before him.
Worship the Lord in the splendor of his[e] holiness.(AG)
30     Tremble(AH) before him, all the earth!
    The world is firmly established; it cannot be moved.(AI)

31 Let the heavens rejoice, let the earth be glad;(AJ)
    let them say among the nations, “The Lord reigns!(AK)
32 Let the sea resound, and all that is in it;(AL)
    let the fields be jubilant, and everything in them!
33 Let the trees(AM) of the forest sing,
    let them sing for joy before the Lord,
    for he comes to judge(AN) the earth.

34 Give thanks(AO) to the Lord, for he is good;(AP)
    his love endures forever.(AQ)
35 Cry out, “Save us, God our Savior;(AR)
    gather us and deliver us from the nations,
that we may give thanks to your holy name,
    and glory in your praise.”
36 Praise be to the Lord, the God of Israel,(AS)
    from everlasting to everlasting.

Then all the people said “Amen” and “Praise the Lord.”

37 David left Asaph and his associates before the ark of the covenant of the Lord to minister there regularly, according to each day’s requirements.(AT) 38 He also left Obed-Edom(AU) and his sixty-eight associates to minister with them. Obed-Edom son of Jeduthun, and also Hosah,(AV) were gatekeepers.

39 David left Zadok(AW) the priest and his fellow priests before the tabernacle of the Lord at the high place in Gibeon(AX) 40 to present burnt offerings to the Lord on the altar of burnt offering regularly, morning and evening, in accordance with everything written in the Law(AY) of the Lord, which he had given Israel. 41 With them were Heman(AZ) and Jeduthun and the rest of those chosen and designated by name to give thanks to the Lord, “for his love endures forever.” 42 Heman and Jeduthun were responsible for the sounding of the trumpets and cymbals and for the playing of the other instruments for sacred song.(BA) The sons of Jeduthun(BB) were stationed at the gate.

43 Then all the people left, each for their own home, and David returned home to bless his family.

Footnotes

  1. 1 Chronicles 16:4 Or petition; or invoke
  2. 1 Chronicles 16:5 See 15:18,20; Hebrew Jeiel, possibly another name for Jaaziel.
  3. 1 Chronicles 16:15 Some Septuagint manuscripts (see also Psalm 105:8); Hebrew Remember
  4. 1 Chronicles 16:20 One Hebrew manuscript, Septuagint and Vulgate (see also Psalm 105:12); most Hebrew manuscripts inherit, / 19 though you are but few in number, / few indeed, and strangers in it.” / 20 They
  5. 1 Chronicles 16:29 Or Lord with the splendor of

Taming the Tongue

Not many of you should become teachers,(A) my fellow believers, because you know that we who teach will be judged(B) more strictly.(C) We all stumble(D) in many ways. Anyone who is never at fault in what they say(E) is perfect,(F) able to keep their whole body in check.(G)

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.(H) Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts.(I) Consider what a great forest is set on fire by a small spark. The tongue also is a fire,(J) a world of evil among the parts of the body. It corrupts the whole body,(K) sets the whole course of one’s life on fire, and is itself set on fire by hell.(L)

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.(M)

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.(N) 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs?(O) Neither can a salt spring produce fresh water.

Two Kinds of Wisdom

13 Who is wise and understanding among you? Let them show it(P) by their good life, by deeds(Q) done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition(R) in your hearts, do not boast about it or deny the truth.(S) 15 Such “wisdom” does not come down from heaven(T) but is earthly, unspiritual, demonic.(U) 16 For where you have envy and selfish ambition,(V) there you find disorder and every evil practice.

17 But the wisdom that comes from heaven(W) is first of all pure; then peace-loving,(X) considerate, submissive, full of mercy(Y) and good fruit, impartial and sincere.(Z) 18 Peacemakers(AA) who sow in peace reap a harvest of righteousness.(AB)

Obadiah’s Vision(A)(B)

The vision(C) of Obadiah.

This is what the Sovereign Lord says about Edom(D)

We have heard a message from the Lord:
    An envoy(E) was sent to the nations to say,
“Rise, let us go against her for battle”(F)

“See, I will make you small(G) among the nations;
    you will be utterly despised.
The pride(H) of your heart has deceived you,
    you who live in the clefts of the rocks[a](I)
    and make your home on the heights,
you who say to yourself,
    ‘Who can bring me down to the ground?’(J)
Though you soar like the eagle
    and make your nest(K) among the stars,
    from there I will bring you down,”(L)
declares the Lord.(M)
“If thieves came to you,
    if robbers in the night—
oh, what a disaster awaits you!—
    would they not steal only as much as they wanted?
If grape pickers came to you,
    would they not leave a few grapes?(N)
But how Esau will be ransacked,
    his hidden treasures pillaged!
All your allies(O) will force you to the border;
    your friends will deceive and overpower you;
those who eat your bread(P) will set a trap for you,[b]
    but you will not detect it.

“In that day,” declares the Lord,
    “will I not destroy(Q) the wise men of Edom,
    those of understanding in the mountains of Esau?
Your warriors, Teman,(R) will be terrified,
    and everyone in Esau’s mountains
    will be cut down in the slaughter.
10 Because of the violence(S) against your brother Jacob,(T)
    you will be covered with shame;
    you will be destroyed forever.(U)
11 On the day you stood aloof
    while strangers carried off his wealth
and foreigners entered his gates
    and cast lots(V) for Jerusalem,
    you were like one of them.(W)
12 You should not gloat(X) over your brother
    in the day of his misfortune,(Y)
nor rejoice(Z) over the people of Judah
    in the day of their destruction,(AA)
nor boast(AB) so much
    in the day of their trouble.(AC)
13 You should not march through the gates of my people
    in the day of their disaster,
nor gloat over them in their calamity(AD)
    in the day of their disaster,
nor seize their wealth
    in the day of their disaster.
14 You should not wait at the crossroads
    to cut down their fugitives,(AE)
nor hand over their survivors
    in the day of their trouble.

15 “The day of the Lord is near(AF)
    for all nations.
As you have done, it will be done to you;
    your deeds(AG) will return upon your own head.
16 Just as you drank(AH) on my holy hill,(AI)
    so all the nations will drink(AJ) continually;
they will drink and drink
    and be as if they had never been.(AK)
17 But on Mount Zion will be deliverance;(AL)
    it will be holy,(AM)
    and Jacob will possess his inheritance.(AN)
18 Jacob will be a fire
    and Joseph a flame;
Esau will be stubble,
    and they will set him on fire(AO) and destroy(AP) him.
There will be no survivors(AQ)
    from Esau.”
The Lord has spoken.

19 People from the Negev will occupy
    the mountains of Esau,
and people from the foothills will possess
    the land of the Philistines.(AR)
They will occupy the fields of Ephraim and Samaria,(AS)
    and Benjamin(AT) will possess Gilead.
20 This company of Israelite exiles who are in Canaan
    will possess the land as far as Zarephath;(AU)
the exiles from Jerusalem who are in Sepharad
    will possess the towns of the Negev.(AV)
21 Deliverers(AW) will go up on[c] Mount Zion
    to govern the mountains of Esau.
    And the kingdom will be the Lord’s.(AX)

Footnotes

  1. Obadiah 1:3 Or of Sela
  2. Obadiah 1:7 The meaning of the Hebrew for this clause is uncertain.
  3. Obadiah 1:21 Or from

Jesus Calls His First Disciples(A)

One day as Jesus was standing by the Lake of Gennesaret,[a] the people were crowding around him and listening to the word of God.(B) He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. Then he sat down and taught the people from the boat.(C)

When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.”(D)

Simon answered, “Master,(E) we’ve worked hard all night and haven’t caught anything.(F) But because you say so, I will let down the nets.”

When they had done so, they caught such a large number of fish that their nets began to break.(G) So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink.

When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord; I am a sinful man!”(H) For he and all his companions were astonished at the catch of fish they had taken, 10 and so were James and John, the sons of Zebedee, Simon’s partners.

Then Jesus said to Simon, “Don’t be afraid;(I) from now on you will fish for people.” 11 So they pulled their boats up on shore, left everything and followed him.(J)

Jesus Heals a Man With Leprosy(K)

12 While Jesus was in one of the towns, a man came along who was covered with leprosy.[b](L) When he saw Jesus, he fell with his face to the ground and begged him, “Lord, if you are willing, you can make me clean.”

13 Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” And immediately the leprosy left him.

14 Then Jesus ordered him, “Don’t tell anyone,(M) but go, show yourself to the priest and offer the sacrifices that Moses commanded(N) for your cleansing, as a testimony to them.”

15 Yet the news about him spread all the more,(O) so that crowds of people came to hear him and to be healed of their sicknesses. 16 But Jesus often withdrew to lonely places and prayed.(P)

Jesus Forgives and Heals a Paralyzed Man(Q)

17 One day Jesus was teaching, and Pharisees and teachers of the law(R) were sitting there. They had come from every village of Galilee and from Judea and Jerusalem. And the power of the Lord was with Jesus to heal the sick.(S) 18 Some men came carrying a paralyzed man on a mat and tried to take him into the house to lay him before Jesus. 19 When they could not find a way to do this because of the crowd, they went up on the roof and lowered him on his mat through the tiles into the middle of the crowd, right in front of Jesus.

20 When Jesus saw their faith, he said, “Friend, your sins are forgiven.”(T)

21 The Pharisees and the teachers of the law began thinking to themselves, “Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?”(U)

22 Jesus knew what they were thinking and asked, “Why are you thinking these things in your hearts? 23 Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk’? 24 But I want you to know that the Son of Man(V) has authority on earth to forgive sins.” So he said to the paralyzed man, “I tell you, get up, take your mat and go home.” 25 Immediately he stood up in front of them, took what he had been lying on and went home praising God. 26 Everyone was amazed and gave praise to God.(W) They were filled with awe and said, “We have seen remarkable things today.”

Jesus Calls Levi and Eats With Sinners(X)

27 After this, Jesus went out and saw a tax collector by the name of Levi sitting at his tax booth. “Follow me,”(Y) Jesus said to him, 28 and Levi got up, left everything and followed him.(Z)

29 Then Levi held a great banquet for Jesus at his house, and a large crowd of tax collectors(AA) and others were eating with them. 30 But the Pharisees and the teachers of the law who belonged to their sect(AB) complained to his disciples, “Why do you eat and drink with tax collectors and sinners?”(AC)

31 Jesus answered them, “It is not the healthy who need a doctor, but the sick. 32 I have not come to call the righteous, but sinners to repentance.”(AD)

Jesus Questioned About Fasting(AE)

33 They said to him, “John’s disciples(AF) often fast and pray, and so do the disciples of the Pharisees, but yours go on eating and drinking.”

34 Jesus answered, “Can you make the friends of the bridegroom(AG) fast while he is with them? 35 But the time will come when the bridegroom will be taken from them;(AH) in those days they will fast.”

36 He told them this parable: “No one tears a piece out of a new garment to patch an old one. Otherwise, they will have torn the new garment, and the patch from the new will not match the old. 37 And no one pours new wine into old wineskins. Otherwise, the new wine will burst the skins; the wine will run out and the wineskins will be ruined. 38 No, new wine must be poured into new wineskins. 39 And no one after drinking old wine wants the new, for they say, ‘The old is better.’”

Footnotes

  1. Luke 5:1 That is, the Sea of Galilee
  2. Luke 5:12 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.

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