Greeting

Paul, an apostle of Jesus Christ, by the commandment of God our Savior and the Lord Jesus Christ, our hope,

To Timothy, a (A)true son in the faith:

(B)Grace, mercy, and peace from God our Father and Jesus Christ our Lord.

No Other Doctrine

As I urged you (C)when I went into Macedonia—remain in Ephesus that you may [a]charge some (D)that they teach no other doctrine, (E)nor give heed to fables and endless genealogies, which cause disputes rather than godly edification which is in faith. Now (F)the purpose of the commandment is love (G)from a pure heart, from a good conscience, and from [b]sincere faith, from which some, having strayed, have turned aside to (H)idle talk, desiring to be teachers of the law, understanding neither what they say nor the things which they affirm.

But we know that the law is (I)good if one uses it lawfully, knowing this: that the law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and for sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, 10 for fornicators, for sodomites, for kidnappers, for liars, for perjurers, and if there is any other thing that is [c]contrary to sound doctrine, 11 according to the glorious gospel of the (J)blessed God which was (K)committed to my trust.

Glory to God for His Grace(L)

12 And I thank Christ Jesus our Lord who has (M)enabled me, (N)because He counted me faithful, (O)putting me into the ministry, 13 although (P)I was formerly a blasphemer, a persecutor, and an [d]insolent man; but I obtained mercy because (Q)I did it ignorantly in unbelief. 14 (R)And the grace of our Lord was exceedingly abundant, (S)with faith and love which are in Christ Jesus. 15 (T)This is a faithful saying and worthy of all acceptance, that (U)Christ Jesus came into the world to save sinners, of whom I am chief. 16 However, for this reason I obtained mercy, that in me first Jesus Christ might show all longsuffering, as a pattern to those who are going to believe on Him for everlasting life. 17 Now to (V)the King eternal, (W)immortal, (X)invisible, to [e]God (Y)who alone is wise, (Z)be honor and glory forever and ever. Amen.

Fight the Good Fight

18 This [f]charge I commit to you, son Timothy, according to the prophecies previously made concerning you, that by them you may wage the good warfare, 19 having faith and a good conscience, which some having rejected, concerning the faith have suffered shipwreck, 20 of whom are (AA)Hymenaeus and (AB)Alexander, whom I delivered to Satan that they may learn not to (AC)blaspheme.

Footnotes

  1. 1 Timothy 1:3 command
  2. 1 Timothy 1:5 Lit. unhypocritical
  3. 1 Timothy 1:10 opposed
  4. 1 Timothy 1:13 violently arrogant
  5. 1 Timothy 1:17 NU the only God,
  6. 1 Timothy 1:18 command

Paul, an apostle of Christ Jesus by the command of God(A) our Savior(B) and of Christ Jesus our hope,(C)

To Timothy(D) my true son(E) in the faith:

Grace, mercy and peace from God the Father and Christ Jesus our Lord.(F)

Timothy Charged to Oppose False Teachers

As I urged you when I went into Macedonia,(G) stay there in Ephesus(H) so that you may command certain people not to teach false doctrines(I) any longer or to devote themselves to myths(J) and endless genealogies.(K) Such things promote controversial speculations(L) rather than advancing God’s work—which is by faith. The goal of this command is love, which comes from a pure heart(M) and a good conscience(N) and a sincere faith.(O) Some have departed from these and have turned to meaningless talk. They want to be teachers(P) of the law, but they do not know what they are talking about or what they so confidently affirm.(Q)

We know that the law is good(R) if one uses it properly. We also know that the law is made not for the righteous(S) but for lawbreakers and rebels,(T) the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, 10 for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine(U) 11 that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.(V)

The Lord’s Grace to Paul

12 I thank Christ Jesus our Lord, who has given me strength,(W) that he considered me trustworthy, appointing me to his service.(X) 13 Even though I was once a blasphemer and a persecutor(Y) and a violent man, I was shown mercy(Z) because I acted in ignorance and unbelief.(AA) 14 The grace of our Lord was poured out on me abundantly,(AB) along with the faith and love that are in Christ Jesus.(AC)

15 Here is a trustworthy saying(AD) that deserves full acceptance: Christ Jesus came into the world to save sinners(AE)—of whom I am the worst. 16 But for that very reason I was shown mercy(AF) so that in me, the worst of sinners, Christ Jesus might display his immense patience(AG) as an example for those who would believe(AH) in him and receive eternal life.(AI) 17 Now to the King(AJ) eternal, immortal,(AK) invisible,(AL) the only God,(AM) be honor and glory for ever and ever. Amen.(AN)

The Charge to Timothy Renewed

18 Timothy, my son,(AO) I am giving you this command in keeping with the prophecies once made about you,(AP) so that by recalling them you may fight the battle well,(AQ) 19 holding on to faith and a good conscience,(AR) which some have rejected and so have suffered shipwreck with regard to the faith.(AS) 20 Among them are Hymenaeus(AT) and Alexander,(AU) whom I have handed over to Satan(AV) to be taught not to blaspheme.

Paul, an apostle of Jesus Christ, according to a command of God our Saviour, and of the Lord Jesus Christ our hope,

to Timotheus -- genuine child in faith: Grace, kindness, peace, from God our Father, and Christ Jesus our Lord,

according as I did exhort thee to remain in Ephesus -- I going on to Macedonia -- that thou mightest charge certain not to teach any other thing,

nor to give heed to fables and endless genealogies, that cause questions rather than the building up of God that is in faith: --

And the end of the charge is love out of a pure heart, and of a good conscience, and of faith unfeigned,

from which certain, having swerved, did turn aside to vain discourse,

willing to be teachers of law, not understanding either the things they say, nor concerning what they asseverate,

and we have known that the law [is] good, if any one may use it lawfully;

having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,

10 whoremongers, sodomites, men-stealers, liars, perjured persons, and if there be any other thing that to sound doctrine is adverse,

11 according to the good news of the glory of the blessed God, with which I was entrusted.

12 And I give thanks to him who enabled me -- Christ Jesus our Lord -- that he did reckon me stedfast, having put [me] to the ministration,

13 who before was speaking evil, and persecuting, and insulting, but I found kindness, because, being ignorant, I did [it] in unbelief,

14 and exceedingly abound did the grace of our Lord, with faith and love that [is] in Christ Jesus:

15 stedfast [is] the word, and of all acceptation worthy, that Christ Jesus came to the world to save sinners -- first of whom I am;

16 but because of this I found kindness, that in me first Jesus Christ might shew forth all long-suffering, for a pattern of those about to believe on him to life age-during:

17 and to the King of the ages, the incorruptible, invisible, only wise God, [is] honour and glory -- to the ages of the ages! Amen.

18 This charge I commit to thee, child Timotheus, according to the prophesies that went before upon thee, that thou mayest war in them the good warfare,

19 having faith and a good conscience, which certain having thrust away, concerning the faith did make shipwreck,

20 of whom are Hymenaeus and Alexander, whom I did deliver to the Adversary, that they might be instructed not to speak evil.