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1 Maccabees 10 New American Bible (Revised Edition) (NABRE)

Chapter 10

Jonathan Becomes High Priest. In the one hundred and sixtieth year,[a] Alexander Epiphanes, son of Antiochus, came up and took Ptolemais. They accepted him as king and he began to reign there. When King Demetrius heard of it, he mustered a very large army and marched out to engage him in battle. Demetrius sent a letter to Jonathan written in peaceful terms, to exalt him; for he said: “Let us be the first to make peace with him, before he makes peace with Alexander against us, since he will remember all the wrongs we have done to him, his brothers, and his nation.”

So Demetrius authorized him to gather an army and procure arms as his ally; and he ordered that the hostages in the citadel be released to him. Accordingly Jonathan went to Jerusalem and read the letter to all the people and to those who were in the citadel. They were struck with fear when they heard that the king had given him authority to gather an army. Those in the citadel released the hostages to Jonathan, and he gave them back to their parents. 10 Thereafter Jonathan dwelt in Jerusalem, and began to build and restore the city. 11 He ordered those doing the work to build the walls and to encircle Mount Zion with square stones for its fortification, and they did so. 12 The foreigners in the strongholds that Bacchides had built took flight; 13 all of them left their places and returned to their own lands. 14 Only in Beth-zur did some remain of those who had abandoned the law and the commandments, for it was a place of refuge.

15 King Alexander heard of the promises that Demetrius had made to Jonathan; he was also told of the battles and brave deeds of Jonathan and his brothers and of the troubles that they had endured. 16 He said, “Shall we ever find another man like him? Let us now make him our friend and ally.” 17 So he sent Jonathan a letter written in these terms: 18 “King Alexander sends greetings to his brother Jonathan. 19 We have heard of you, that you are a mighty warrior and worthy to be our friend. 20 We have therefore appointed you today to be high priest of your nation; you are to be called the King’s Friend, and you are to look after our interests and preserve friendship with us.” He also sent him a purple robe and a crown of gold. 21 Jonathan put on the sacred vestments in the seventh month of the one hundred and sixtieth year at the feast of Booths,[b] and he gathered an army and procured many weapons.

A Letter from Demetrius to Jonathan. 22 When Demetrius heard of these things, he was distressed and said: 23 “Why have we allowed Alexander to get ahead of us by gaining the friendship of the Jews and thus strengthening himself? 24 I too will write them encouraging words and offer honors and gifts, so that they may support me.” 25 So he sent them this message: “King Demetrius sends greetings to the Jewish nation. 26 We have heard how you have kept the treaty with us and continued in our friendship and not gone over to our enemies, and we are glad. 27 Continue, therefore, to keep faith with us, and we will reward you with favors in return for what you do in our behalf. 28 We will grant you many exemptions and will bestow gifts on you.

29 “I now free you and exempt all the Jews from the tribute, the salt tax, and the crown levies. 30 Instead of collecting the third of the grain and the half of the fruit of the trees that should be my share, I renounce the right from this day forward. Neither now nor in the future will I collect them from the land of Judah or from the three districts annexed from Samaria.[c] 31 Let Jerusalem and her territory, her tithes and her tolls, be sacred and free from tax. 32 I also yield my authority over the citadel in Jerusalem, and I transfer it to the high priest, that he may put in it such men as he shall choose to guard it. 33 Every Jew who has been carried into captivity from the land of Judah into any part of my kingdom I set at liberty without ransom; and let all their taxes, even those on their cattle, be canceled.

34 Let all feast days, sabbaths, new moon festivals, appointed days, and the three days that precede each feast day, and the three days that follow, be days of immunity and exemption for all Jews in my kingdom. 35 No one will have authority to exact payment from them or to harass any of them in any matter.

36 “Let thirty thousand Jews be enrolled in the king’s army and allowances be given them, as is due to all the king’s soldiers. 37 Let some of them be stationed in the king’s principal strongholds, and of these let some be given positions of trust in the affairs of the kingdom. Let their superiors and their rulers be chosen from among them, and let them follow their own laws, as the king has commanded in the land of Judah.

38 “Let the three districts that have been added to Judea from the province of Samaria be annexed to Judea so that they may be under one rule and obey no other authority than the high priest. 39 Ptolemais and its confines I give as a present to the sanctuary in Jerusalem for the necessary expenses of the sanctuary. 40 I make a yearly personal grant of fifteen thousand silver shekels out of the royal revenues, taken from appropriate places. 41 All the additional funds that the officials did not hand over as they had done in the first years shall henceforth be handed over for the services of the temple. 42 Moreover, the dues of five thousand silver shekels that used to be taken from the revenue of the sanctuary every year shall be canceled, since these funds belong to the priests who perform the services. 43 All who take refuge in the temple of Jerusalem or in any of its precincts, because of money they owe the king, or because of any other debt, shall be released, together with all the goods they possess in my kingdom. 44 The cost of rebuilding and restoring the structures of the sanctuary shall be covered out of the royal revenue. 45 Likewise the cost of building the walls of Jerusalem and fortifying it all around, and of building walls in Judea, shall be donated from the royal revenue.”

46 When Jonathan and the people heard these words, they neither believed nor accepted them, for they remembered the great evil that Demetrius had done in Israel, and the great tribulation he had brought upon them. 47 They therefore decided in favor of Alexander, for he had been the first to address them peaceably, and they remained his allies for the rest of his life.

48 Then King Alexander gathered together a large army and encamped opposite Demetrius. 49 The two kings joined battle, and when the army of Demetrius fled, Alexander pursued him, and overpowered his soldiers. 50 He pressed the battle hard until sunset, and Demetrius fell that day.

Treaty of Ptolemy and Alexander. 51 Alexander sent ambassadors to Ptolemy, king of Egypt, with this message: 52 “Now that I have returned to my realm, taken my seat on the throne of my ancestors, and established my rule by crushing Demetrius and gaining control of my country— 53 for I engaged him in battle, he and his army were crushed by us, and we assumed his royal throne— 54 let us now establish friendship with each other. Give me now your daughter for my wife; and as your son-in-law, I will give to you and to her gifts worthy of you.”

55 King Ptolemy answered in these words: “Happy the day on which you returned to the land of your ancestors and took your seat on their royal throne! 56 I will do for you what you have written; but meet me in Ptolemais, so that we may see each other, and I will become your father-in-law as you have proposed.”

57 So Ptolemy with his daughter Cleopatra[d] set out from Egypt and came to Ptolemais in the one hundred and sixty-second year. 58 There King Alexander met him, and Ptolemy gave him his daughter Cleopatra in marriage. Their wedding was celebrated at Ptolemais with great splendor according to the custom of kings.

59 King Alexander also wrote to Jonathan to come and meet him. 60 So he went with pomp to Ptolemais, where he met the two kings and gave them and their friends silver and gold and many gifts and thus won their favor. 61 Some villainous men of Israel, transgressors of the law, united against him to accuse him, but the king paid no heed to them. 62 The king ordered Jonathan to be divested of his garments and to be clothed in royal purple; and so it was done. 63 The king also had him seated at his side. He said to his magistrates: “Go with him to the center of the city and make a proclamation that no one is to bring charges against him on any grounds or be troublesome to him for any reason.” 64 When his accusers saw the honor paid to him according to the king’s proclamation, and him clothed in purple, they all fled. 65 And so the king honored him, enrolling him among his Chief Friends, and he made him governor and chief of the province. 66 So Jonathan returned in peace and happiness to Jerusalem.

Jonathan Defeats Apollonius. 67 In the one hundred and sixty-fifth year,[e] Demetrius, son of Demetrius, came from Crete to the land of his ancestors. 68 When King Alexander heard of it he was greatly troubled, and returned to Antioch. 69 Demetrius set Apollonius over Coelesyria.[f] Having gathered a large army, Apollonius encamped at Jamnia. From there he sent this message to Jonathan the high priest:

70 “You are the only one who resists us. I am laughed at and put to shame on your account. Why are you exercising authority against us in the mountains? 71 If you have confidence in your forces, come down now to us in the plain, and let us test each other’s strength there; for the forces of the cities are on my side. 72 Inquire and find out who I am and who the others are who are helping me. People are saying that you cannot make a stand against us because your ancestors were twice put to flight[g] in their own land. 73 Now you too will be unable to withstand our cavalry and such a force as this in the plain, where there is not a stone or a pebble or a place to flee.”

74 When Jonathan heard the message of Apollonius, he was provoked. Choosing ten thousand men, he set out from Jerusalem, and Simon his brother joined him to help him. 75 He encamped near Joppa, but the people of the city shut him out because Apollonius had a garrison in Joppa. When they attacked it, 76 the people of the city became afraid and opened the gates, and so Jonathan took possession of Joppa.[h]

77 When Apollonius heard of it, he drew up three thousand cavalry and a large force of infantry. He marched toward Azotus as though he were going on through, but at the same time he was advancing into the plain, because he had such a large number of cavalry to rely on. 78 Jonathan pursued him toward Azotus, and the armies engaged in battle. 79 Apollonius, however, had left a thousand cavalry in hiding behind them. 80 Jonathan discovered that there was an ambush behind him; his army was surrounded. From morning until evening they showered his troops with arrows. 81 But his troops held their ground, as Jonathan had commanded, while the enemy’s horses became tired out.

82 Then Simon brought forward his force, and engaged the phalanx in battle. Since the cavalry were exhausted, the phalanx was crushed by him and fled, 83 while the cavalry too were scattered over the plain. They fled to Azotus and entered Beth-dagon, the temple of their idol, to save themselves. 84 But Jonathan burned and plundered Azotus with its neighboring towns, and destroyed by fire both the temple of Dagon and those who had taken refuge in it. 85 Those who fell by the sword, together with those who were burned alive, came to about eight thousand.

86 Then Jonathan left there and encamped at Askalon, and the people of that city came out to meet him with great pomp. 87 Jonathan and those with him then returned to Jerusalem, with much spoil. 88 When King Alexander heard of these events, he accorded new honors to Jonathan. 89 He sent him a gold buckle, such as is usually given to King’s Kinsmen;[i] he also gave him Ekron and all its territory as a possession.

Footnotes:

  1. 10:1 The one hundred and sixtieth year: 152 B.C. Alexander…Antiochus: Alexander Balas claimed to be a son of Antiochus IV. He had the backing of the Romans, who had never forgiven Demetrius for becoming king without their permission. The latter meanwhile had become unpopular with his own people as well as with the Jews.
  2. 10:21 Jonathan…feast of Booths: Jonathan began to discharge the office of high priest in October 152 B.C. For seven years after the death of Alcimus there had been no high priest in Jerusalem. It was taken for granted that the king, though a Gentile, had the power to appoint one (2 Mc 4:7, 23–24). The Maccabees, though a priestly family (1 Mc 2:1), were not of the line of Zadok, and some in Israel (perhaps the Qumran community) regarded Jonathan’s tenure as a usurpation.
  3. 10:30 The three districts annexed from Samaria: mentioned by name in 11:34. The present Greek text, by a scribal error, has added “and Galilee” after “Samaria.”
  4. 10:57 Cleopatra: Cleopatra Thea, then about fifteen years old. She later married Demetrius II, and later still, his brother Antiochus VII. Ptolemais (Acco) on the coast of Palestine was a neutral site. The one hundred and sixty-second year: 151/150 B.C.
  5. 10:67 The one hundred and sixty-fifth year: 147 B.C. Demetrius: Demetrius II Nicator.
  6. 10:69 Coelesyria: originally the region between the Lebanon and anti-Lebanon mountains, it came later to refer to Palestine also. Jamnia: on the coast, also known as Yavneh (5:58).
  7. 10:72 Twice put to flight: the reference is unclear.
  8. 10:76 Joppa: about forty miles northwest of Jerusalem. For the first time the Maccabees took possession of a seaport, though nominally it was on behalf of King Alexander.
  9. 10:89 Kinsmen: a rank higher than Chief Friends.
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Song of Songs 4 New American Bible (Revised Edition) (NABRE)

Chapter 4

The Beauty of the Woman

M, How beautiful you are, my friend,
    how beautiful you are!
Your eyes are doves
    behind your veil.
Your hair is like a flock of goats
    streaming down Mount Gilead.[a]
Your teeth[b] are like a flock of ewes to be shorn,
    that come up from the washing,
All of them big with twins,
    none of them barren.
Like a scarlet strand, your lips,
    and your mouth—lovely!
Like pomegranate[c] halves, your cheeks
    behind your veil.
Like a tower of David, your neck,
    built in courses,
A thousand shields hanging upon it,
    all the armor of warriors.[d]
Your breasts are like two fawns,
    twins of a gazelle
    feeding among the lilies.
Until the day grows cool
    and the shadows flee,
    I shall go to the mountain of myrrh,
    to the hill of frankincense.[e]
You are beautiful in every way, my friend,
    there is no flaw in you![f]
With me from Lebanon, my bride!
    With me from Lebanon, come!
Descend from the peak of Amana,
    from the peak of Senir and Hermon,[g]
From the lairs of lions,
    from the leopards’ heights.
You have ravished my heart, my sister,[h] my bride;
    you have ravished my heart with one glance of your eyes,
    with one bead of your necklace.
10 How beautiful is your love,
    my sister, my bride,
How much better is your love than wine,
    and the fragrance of your perfumes than any spice!
11 Your lips drip honey,[i] my bride,
    honey and milk are under your tongue;
And the fragrance of your garments
    is like the fragrance of Lebanon.

The Lover’s Garden

12 M A garden enclosed, my sister, my bride,
    a garden enclosed, a fountain sealed![j]
13 Your branches are a grove of pomegranates,
    with fruits of choicest yield:
Henna with spikenard,
14 spikenard and saffron,
Sweet cane and cinnamon,
    with all kinds of frankincense;
Myrrh and aloes,
    with all the finest spices;[k]
15 A garden fountain, a well of living water,
    streams flowing from Lebanon.
16 Awake,[l] north wind!
    Come, south wind!
Blow upon my garden
    that its perfumes may spread abroad.
W Let my lover come to his garden
    and eat its fruits of choicest yield.

Footnotes:

  1. 4:1 This section (vv. 1–7) begins a wasf, a traditional poetic form describing the physical attributes of one’s partner in terms of the natural world (cf. 5:10–16; 6:5b–7; 7:1–7). Veil: women of the region customarily veiled their faces for some occasions (cf. 4:3; 6:7; Gn 24:65–67; 38:14–19).
  2. 4:2 Teeth: praised for whiteness and evenness.
  3. 4:3 Pomegranate: a fruit with a firm skin and deep red color. The woman’s cheek (or perhaps her brow) is compared, in roundness and tint, to a half-pomegranate.
  4. 4:4 The ornaments about her neck are compared to the trophies and armaments on the city walls. Cf. 1 Kgs 10:10; 14:26–28; Ez 27:10.
  5. 4:6 Mountain of myrrh…hill of frankincense: spoken figuratively of the woman; cf. 8:14.
  6. 4:7 Cf. the description of the church in Eph 5:27.
  7. 4:8 Amana…Senir and Hermon: these rugged heights symbolize obstacles that would separate the lovers; cf. 2:14.
  8. 4:9 Sister: a term of endearment; brother-sister language forms part of the conventional language of love used in this canticle, the Book of Tobit, and elsewhere in poetry from Egypt, Mesopotamia, and Syro-Palestine.
  9. 4:11 Honey: sweet words (cf. Prv 5:3) or perhaps kisses (1:2–3). Honey and milk: familiar descriptions for the fertile promised land (Ex 3:8, 17; Lv 20:24; Nm 13:27; Dt 6:3).
  10. 4:12 Garden enclosed…fountain sealed: reserved for the lover alone. Cf. Prv 5:15–19 for similar images used to describe fruitful, committed relationship.
  11. 4:14 These plants are all known for their sweet fragrance.
  12. 4:16 Awake: the same verb is used of love in 3:5. The woman may be the speaker of 16a, as it is she who issues the invitation of 16b. His garden: the woman herself.
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

Luke 9:27-45 New American Bible (Revised Edition) (NABRE)

27 Truly I say to you, there are some standing here who will not taste death until they see the kingdom of God.”

The Transfiguration of Jesus.[a] 28 About eight days after he said this, he took Peter, John, and James and went up the mountain to pray.[b] 29 While he was praying his face changed in appearance and his clothing became dazzling white. 30 And behold, two men were conversing with him, Moses and Elijah,[c] 31 [d]who appeared in glory and spoke of his exodus that he was going to accomplish in Jerusalem. 32 Peter and his companions had been overcome by sleep, but becoming fully awake, they saw his glory[e] and the two men standing with him. 33 As they were about to part from him, Peter said to Jesus, “Master, it is good that we are here; let us make three tents,[f] one for you, one for Moses, and one for Elijah.” But he did not know what he was saying. 34 [g]While he was still speaking, a cloud came and cast a shadow over them, and they became frightened when they entered the cloud. 35 [h]Then from the cloud came a voice that said, “This is my chosen Son; listen to him.” 36 After the voice had spoken, Jesus was found alone. They fell silent and did not at that time[i] tell anyone what they had seen.

The Healing of a Boy with a Demon.[j] 37 On the next day, when they came down from the mountain, a large crowd met him. 38 There was a man in the crowd who cried out, “Teacher, I beg you, look at my son; he is my only child. 39 For a spirit seizes him and he suddenly screams and it convulses him until he foams at the mouth; it releases him only with difficulty, wearing him out. 40 I begged your disciples to cast it out but they could not.” 41 Jesus said in reply, “O faithless and perverse generation, how long will I be with you and endure you? Bring your son here.” 42 As he was coming forward, the demon threw him to the ground in a convulsion; but Jesus rebuked the unclean spirit, healed the boy, and returned him to his father. 43 And all were astonished by the majesty of God.

The Second Prediction of the Passion. While they were all amazed at his every deed, he said to his disciples, 44 “Pay attention to what I am telling you. The Son of Man is to be handed over to men.” 45 But they did not understand this saying; its meaning was hidden from them so that they should not understand it, and they were afraid to ask him about this saying.

The Greatest in the Kingdom.

Footnotes:

  1. 9:28–36 Situated shortly after the first announcement of the passion, death, and resurrection, this scene of Jesus’ transfiguration provides the heavenly confirmation to Jesus’ declaration that his suffering will end in glory (Lk 9:32); see also notes on Mt 17:1–8 and Mk 9:2–8.
  2. 9:28 Up the mountain to pray: the “mountain” is the regular place of prayer in Luke (see Lk 6:12; 22:39–41).
  3. 9:30 Moses and Elijah: the two figures represent the Old Testament law and the prophets. At the end of this episode, the heavenly voice will identify Jesus as the one to be listened to now (Lk 9:35). See also note on Mk 9:5.
  4. 9:31 His exodus that he was going to accomplish in Jerusalem: Luke identifies the subject of the conversation as the exodus of Jesus, a reference to the death, resurrection, and ascension of Jesus that will take place in Jerusalem, the city of destiny (see Lk 9:51). The mention of exodus, however, also calls to mind the Israelite Exodus from Egypt to the promised land.
  5. 9:32 They saw his glory: the glory that is proper to God is here attributed to Jesus (see Lk 24:26).
  6. 9:33 Let us make three tents: in a possible allusion to the feast of Tabernacles, Peter may be likening his joy on the occasion of the transfiguration to the joyful celebration of this harvest festival.
  7. 9:34 Over them: it is not clear whether them refers to Jesus, Moses, and Elijah, or to the disciples. For the cloud casting its shadow, see note on Mk 9:7.
  8. 9:35 Like the heavenly voice that identified Jesus at his baptism prior to his undertaking the Galilean ministry (Lk 3:22), so too here before the journey to the city of destiny is begun (Lk 9:51) the heavenly voice again identifies Jesus as Son. Listen to him: the two representatives of Israel of old depart (Lk 9:33) and Jesus is left alone (Lk 9:36) as the teacher whose words must be heeded (see also Acts 3:22).
  9. 9:36 At that time: i.e., before the resurrection.
  10. 9:37–43a See note on Mk 9:14–29.
New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.

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