Abijah King of Judah(A)

15 In the eighteenth year of the reign of Jeroboam son of Nebat, Abijah[a] became king of Judah, and he reigned in Jerusalem three years. His mother’s name was Maakah(B) daughter of Abishalom.[b]

He committed all the sins his father had done before him; his heart was not fully devoted(C) to the Lord his God, as the heart of David his forefather had been. Nevertheless, for David’s sake the Lord his God gave him a lamp(D) in Jerusalem by raising up a son to succeed him and by making Jerusalem strong. For David had done what was right in the eyes of the Lord and had not failed to keep(E) any of the Lord’s commands all the days of his life—except in the case of Uriah(F) the Hittite.

There was war(G) between Abijah[c] and Jeroboam throughout Abijah’s lifetime. As for the other events of Abijah’s reign, and all he did, are they not written in the book of the annals of the kings of Judah? There was war between Abijah and Jeroboam. And Abijah rested with his ancestors and was buried in the City of David. And Asa his son succeeded him as king.

Asa King of Judah(H)(I)

In the twentieth year of Jeroboam king of Israel, Asa became king of Judah, 10 and he reigned in Jerusalem forty-one years. His grandmother’s name was Maakah(J) daughter of Abishalom.

11 Asa did what was right in the eyes of the Lord, as his father David(K) had done. 12 He expelled the male shrine prostitutes(L) from the land and got rid of all the idols(M) his ancestors had made. 13 He even deposed his grandmother Maakah(N) from her position as queen mother,(O) because she had made a repulsive image for the worship of Asherah. Asa cut it down(P) and burned it in the Kidron Valley. 14 Although he did not remove(Q) the high places, Asa’s heart was fully committed(R) to the Lord all his life. 15 He brought into the temple of the Lord the silver and gold and the articles that he and his father had dedicated.(S)

16 There was war(T) between Asa and Baasha king of Israel throughout their reigns. 17 Baasha king of Israel went up against Judah and fortified Ramah(U) to prevent anyone from leaving or entering the territory of Asa king of Judah.

18 Asa then took all the silver and gold that was left in the treasuries of the Lord’s temple(V) and of his own palace. He entrusted it to his officials and sent(W) them to Ben-Hadad(X) son of Tabrimmon, the son of Hezion, the king of Aram, who was ruling in Damascus. 19 “Let there be a treaty(Y) between me and you,” he said, “as there was between my father and your father. See, I am sending you a gift of silver and gold. Now break your treaty with Baasha king of Israel so he will withdraw from me.”

20 Ben-Hadad agreed with King Asa and sent the commanders of his forces against the towns of Israel. He conquered(Z) Ijon, Dan, Abel Beth Maakah and all Kinnereth in addition to Naphtali. 21 When Baasha heard this, he stopped building Ramah(AA) and withdrew to Tirzah.(AB) 22 Then King Asa issued an order to all Judah—no one was exempt—and they carried away from Ramah(AC) the stones and timber Baasha had been using there. With them King Asa(AD) built up Geba(AE) in Benjamin, and also Mizpah.(AF)

23 As for all the other events of Asa’s reign, all his achievements, all he did and the cities he built, are they not written in the book of the annals of the kings of Judah? In his old age, however, his feet became diseased. 24 Then Asa rested with his ancestors and was buried with them in the city of his father David. And Jehoshaphat(AG) his son succeeded him as king.

Nadab King of Israel

25 Nadab son of Jeroboam became king of Israel in the second year of Asa king of Judah, and he reigned over Israel two years. 26 He did evil(AH) in the eyes of the Lord, following the ways of his father(AI) and committing the same sin his father had caused Israel to commit.

27 Baasha son of Ahijah from the tribe of Issachar plotted against him, and he struck him down(AJ) at Gibbethon,(AK) a Philistine town, while Nadab and all Israel were besieging it. 28 Baasha killed Nadab in the third year of Asa king of Judah and succeeded him as king.

29 As soon as he began to reign, he killed Jeroboam’s whole family.(AL) He did not leave Jeroboam anyone that breathed, but destroyed them all, according to the word of the Lord given through his servant Ahijah the Shilonite. 30 This happened because of the sins(AM) Jeroboam had committed and had caused(AN) Israel to commit, and because he aroused the anger of the Lord, the God of Israel.

31 As for the other events of Nadab’s reign, and all he did, are they not written in the book of the annals(AO) of the kings of Israel? 32 There was war(AP) between Asa and Baasha king of Israel throughout their reigns.

Baasha King of Israel

33 In the third year of Asa king of Judah, Baasha son of Ahijah became king of all Israel in Tirzah,(AQ) and he reigned twenty-four years. 34 He did evil(AR) in the eyes of the Lord, following the ways of Jeroboam and committing the same sin Jeroboam had caused Israel to commit.

Footnotes

  1. 1 Kings 15:1 Some Hebrew manuscripts and Septuagint (see also 2 Chron. 12:16); most Hebrew manuscripts Abijam; also in verses 7 and 8
  2. 1 Kings 15:2 A variant of Absalom; also in verse 10
  3. 1 Kings 15:6 Some Hebrew manuscripts and Syriac Abijam (that is, Abijah); most Hebrew manuscripts Rehoboam

15 Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah.

Three years reigned he in Jerusalem. and his mother's name was Maachah, the daughter of Abishalom.

And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the Lord his God, as the heart of David his father.

Nevertheless for David's sake did the Lord his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:

Because David did that which was right in the eyes of the Lord, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.

And there was war between Rehoboam and Jeroboam all the days of his life.

Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.

And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his stead.

And in the twentieth year of Jeroboam king of Israel reigned Asa over Judah.

10 And forty and one years reigned he in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom.

11 And Asa did that which was right in the eyes of the Lord, as did David his father.

12 And he took away the sodomites out of the land, and removed all the idols that his fathers had made.

13 And also Maachah his mother, even her he removed from being queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt it by the brook Kidron.

14 But the high places were not removed: nevertheless Asa's heart was perfect with the Lord all his days.

15 And he brought in the things which his father had dedicated, and the things which himself had dedicated, into the house of the Lord, silver, and gold, and vessels.

16 And there was war between Asa and Baasha king of Israel all their days.

17 And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.

18 Then Asa took all the silver and the gold that were left in the treasures of the house of the Lord, and the treasures of the king's house, and delivered them into the hand of his servants: and king Asa sent them to Benhadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelt at Damascus, saying,

19 There is a league between me and thee, and between my father and thy father: behold, I have sent unto thee a present of silver and gold; come and break thy league with Baasha king of Israel, that he may depart from me.

20 So Benhadad hearkened unto king Asa, and sent the captains of the hosts which he had against the cities of Israel, and smote Ijon, and Dan, and Abelbethmaachah, and all Cinneroth, with all the land of Naphtali.

21 And it came to pass, when Baasha heard thereof, that he left off building of Ramah, and dwelt in Tirzah.

22 Then king Asa made a proclamation throughout all Judah; none was exempted: and they took away the stones of Ramah, and the timber thereof, wherewith Baasha had builded; and king Asa built with them Geba of Benjamin, and Mizpah.

23 The rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? Nevertheless in the time of his old age he was diseased in his feet.

24 And Asa slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoshaphat his son reigned in his stead.

25 And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years.

26 And he did evil in the sight of the Lord, and walked in the way of his father, and in his sin wherewith he made Israel to sin.

27 And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel laid siege to Gibbethon.

28 Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead.

29 And it came to pass, when he reigned, that he smote all the house of Jeroboam; he left not to Jeroboam any that breathed, until he had destroyed him, according unto the saying of the Lord, which he spake by his servant Ahijah the Shilonite:

30 Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the Lord God of Israel to anger.

31 Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel?

32 And there was war between Asa and Baasha king of Israel all their days.

33 In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, twenty and four years.

34 And he did evil in the sight of the Lord, and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin.

I want you to know how hard I am contending(A) for you and for those at Laodicea,(B) and for all who have not met me personally. My goal is that they may be encouraged in heart(C) and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery(D) of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge.(E) I tell you this so that no one may deceive you by fine-sounding arguments.(F) For though I am absent from you in body, I am present with you in spirit(G) and delight to see how disciplined(H) you are and how firm(I) your faith in Christ(J) is.

Spiritual Fullness in Christ

So then, just as you received Christ Jesus as Lord,(K) continue to live your lives in him, rooted(L) and built up in him, strengthened in the faith as you were taught,(M) and overflowing with thankfulness.

See to it that no one takes you captive through hollow and deceptive philosophy,(N) which depends on human tradition and the elemental spiritual forces[a] of this world(O) rather than on Christ.

For in Christ all the fullness(P) of the Deity lives in bodily form, 10 and in Christ you have been brought to fullness. He is the head(Q) over every power and authority.(R) 11 In him you were also circumcised(S) with a circumcision not performed by human hands. Your whole self ruled by the flesh[b](T) was put off when you were circumcised by[c] Christ, 12 having been buried with him in baptism,(U) in which you were also raised with him(V) through your faith in the working of God, who raised him from the dead.(W)

13 When you were dead in your sins(X) and in the uncircumcision of your flesh, God made you[d] alive(Y) with Christ. He forgave us all our sins,(Z) 14 having canceled the charge of our legal indebtedness,(AA) which stood against us and condemned us; he has taken it away, nailing it to the cross.(AB) 15 And having disarmed the powers and authorities,(AC) he made a public spectacle of them, triumphing over them(AD) by the cross.[e]

Freedom From Human Rules

16 Therefore do not let anyone judge you(AE) by what you eat or drink,(AF) or with regard to a religious festival,(AG) a New Moon celebration(AH) or a Sabbath day.(AI) 17 These are a shadow of the things that were to come;(AJ) the reality, however, is found in Christ. 18 Do not let anyone who delights in false humility(AK) and the worship of angels disqualify you.(AL) Such a person also goes into great detail about what they have seen; they are puffed up with idle notions by their unspiritual mind. 19 They have lost connection with the head,(AM) from whom the whole body,(AN) supported and held together by its ligaments and sinews, grows as God causes it to grow.(AO)

20 Since you died with Christ(AP) to the elemental spiritual forces of this world,(AQ) why, as though you still belonged to the world, do you submit to its rules:(AR) 21 “Do not handle! Do not taste! Do not touch!”? 22 These rules, which have to do with things that are all destined to perish(AS) with use, are based on merely human commands and teachings.(AT) 23 Such regulations indeed have an appearance of wisdom, with their self-imposed worship, their false humility(AU) and their harsh treatment of the body, but they lack any value in restraining sensual indulgence.

Footnotes

  1. Colossians 2:8 Or the basic principles; also in verse 20
  2. Colossians 2:11 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verse 13.
  3. Colossians 2:11 Or put off in the circumcision of
  4. Colossians 2:13 Some manuscripts us
  5. Colossians 2:15 Or them in him

For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;

That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

In whom are hid all the treasures of wisdom and knowledge.

And this I say, lest any man should beguile you with enticing words.

For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.

As ye have therefore received Christ Jesus the Lord, so walk ye in him:

Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.

For in him dwelleth all the fulness of the Godhead bodily.

10 And ye are complete in him, which is the head of all principality and power:

11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:

12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.

13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:

17 Which are a shadow of things to come; but the body is of Christ.

18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,

19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.

20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,

21 (Touch not; taste not; handle not;

22 Which all are to perish with the using;) after the commandments and doctrines of men?

23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body: not in any honour to the satisfying of the flesh.

Israel Fully Restored

45 “‘When you allot the land as an inheritance,(A) you are to present to the Lord a portion of the land as a sacred district, 25,000 cubits[a] long and 20,000[b] cubits[c] wide; the entire area will be holy.(B) Of this, a section 500 cubits[d] square(C) is to be for the sanctuary, with 50 cubits[e] around it for open land. In the sacred district, measure off a section 25,000 cubits long and 10,000 cubits[f] wide. In it will be the sanctuary, the Most Holy Place. It will be the sacred portion of the land for the priests,(D) who minister in the sanctuary and who draw near to minister before the Lord. It will be a place for their houses as well as a holy place for the sanctuary.(E) An area 25,000 cubits long and 10,000 cubits wide will belong to the Levites, who serve in the temple, as their possession for towns to live in.[g](F)

“‘You are to give the city as its property an area 5,000 cubits[h] wide and 25,000 cubits long, adjoining the sacred portion; it will belong to all Israel.(G)

“‘The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions.(H) This land will be his possession in Israel. And my princes will no longer oppress my people but will allow the people of Israel to possess the land according to their tribes.(I)

“‘This is what the Sovereign Lord says: You have gone far enough, princes of Israel! Give up your violence and oppression(J) and do what is just and right.(K) Stop dispossessing my people, declares the Sovereign Lord. 10 You are to use accurate scales,(L) an accurate ephah[i](M) and an accurate bath.[j] 11 The ephah(N) and the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both. 12 The shekel[k] is to consist of twenty gerahs.(O) Twenty shekels plus twenty-five shekels plus fifteen shekels equal one mina.[l]

13 “‘This is the special gift you are to offer: a sixth of an ephah[m] from each homer of wheat and a sixth of an ephah[n] from each homer of barley. 14 The prescribed portion of olive oil, measured by the bath, is a tenth of a bath[o] from each cor (which consists of ten baths or one homer, for ten baths are equivalent to a homer). 15 Also one sheep is to be taken from every flock of two hundred from the well-watered pastures of Israel. These will be used for the grain offerings, burnt offerings(P) and fellowship offerings to make atonement(Q) for the people, declares the Sovereign Lord. 16 All the people of the land will be required to give this special offering to the prince in Israel. 17 It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons(R) and the Sabbaths(S)—at all the appointed festivals of Israel. He will provide the sin offerings,[p] grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.(T)

18 “‘This is what the Sovereign Lord says: In the first month(U) on the first day you are to take a young bull without defect(V) and purify the sanctuary.(W) 19 The priest is to take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the upper ledge(X) of the altar(Y) and on the gateposts of the inner court. 20 You are to do the same on the seventh day of the month for anyone who sins unintentionally(Z) or through ignorance; so you are to make atonement for the temple.

21 “‘In the first month on the fourteenth day you are to observe the Passover,(AA) a festival lasting seven days, during which you shall eat bread made without yeast. 22 On that day the prince is to provide a bull as a sin offering for himself and for all the people of the land.(AB) 23 Every day during the seven days of the festival he is to provide seven bulls and seven rams(AC) without defect as a burnt offering to the Lord, and a male goat for a sin offering.(AD) 24 He is to provide as a grain offering(AE) an ephah for each bull and an ephah for each ram, along with a hin[q] of olive oil for each ephah.(AF)

25 “‘During the seven days of the festival,(AG) which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil.(AH)

Footnotes

  1. Ezekiel 45:1 That is, about 8 miles or about 13 kilometers; also in verses 3, 5 and 6
  2. Ezekiel 45:1 Septuagint (see also verses 3 and 5 and 48:9); Hebrew 10,000
  3. Ezekiel 45:1 That is, about 6 1/2 miles or about 11 kilometers
  4. Ezekiel 45:2 That is, about 875 feet or about 265 meters
  5. Ezekiel 45:2 That is, about 88 feet or about 27 meters
  6. Ezekiel 45:3 That is, about 3 1/3 miles or about 5.3 kilometers; also in verse 5
  7. Ezekiel 45:5 Septuagint; Hebrew temple; they will have as their possession 20 rooms
  8. Ezekiel 45:6 That is, about 1 2/3 miles or about 2.7 kilometers
  9. Ezekiel 45:10 An ephah was a dry measure having the capacity of about 3/5 bushel or about 22 liters.
  10. Ezekiel 45:10 A bath was a liquid measure equaling about 6 gallons or about 22 liters.
  11. Ezekiel 45:12 A shekel weighed about 2/5 ounce or about 12 grams.
  12. Ezekiel 45:12 That is, 60 shekels; the common mina was 50 shekels. Sixty shekels were about 1 1/2 pounds or about 690 grams.
  13. Ezekiel 45:13 That is, probably about 6 pounds or about 2.7 kilograms
  14. Ezekiel 45:13 That is, probably about 5 pounds or about 2.3 kilograms
  15. Ezekiel 45:14 That is, about 2 1/2 quarts or about 2.2 liters
  16. Ezekiel 45:17 Or purification offerings; also in verses 19, 22, 23 and 25
  17. Ezekiel 45:24 That is, about 1 gallon or about 3.8 liters

45 Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto the Lord, an holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all the borders thereof round about.

Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square round about; and fifty cubits round about for the suburbs thereof.

And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.

The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the Lord: and it shall be a place for their houses, and an holy place for the sanctuary.

And the five and twenty thousand of length, and the ten thousand of breadth shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.

And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel.

And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border unto the east border.

In the land shall be his possession in Israel: and my princes shall no more oppress my people; and the rest of the land shall they give to the house of Israel according to their tribes.

Thus saith the Lord God; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord God.

10 Ye shall have just balances, and a just ephah, and a just bath.

11 The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.

12 And the shekel shall be twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.

13 This is the oblation that ye shall offer; the sixth part of an ephah of an homer of wheat, and ye shall give the sixth part of an ephah of an homer of barley:

14 Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are an homer:

15 And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord God.

16 All the people of the land shall give this oblation for the prince in Israel.

17 And it shall be the prince's part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.

18 Thus saith the Lord God; In the first month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary:

19 And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.

20 And so thou shalt do the seventh day of the month for every one that erreth, and for him that is simple: so shall ye reconcile the house.

21 In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.

22 And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin offering.

23 And seven days of the feast he shall prepare a burnt offering to the Lord, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering.

24 And he shall prepare a meat offering of an ephah for a bullock, and an ephah for a ram, and an hin of oil for an ephah.

25 In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.

Psalm 99

The Lord reigns,(A)
    let the nations tremble;(B)
he sits enthroned(C) between the cherubim,(D)
    let the earth shake.
Great is the Lord(E) in Zion;(F)
    he is exalted(G) over all the nations.
Let them praise(H) your great and awesome name(I)
    he is holy.(J)

The King(K) is mighty, he loves justice(L)
    you have established equity;(M)
in Jacob you have done
    what is just and right.(N)
Exalt(O) the Lord our God
    and worship at his footstool;
    he is holy.

Moses(P) and Aaron(Q) were among his priests,
    Samuel(R) was among those who called on his name;
they called on the Lord
    and he answered(S) them.
He spoke to them from the pillar of cloud;(T)
    they kept his statutes and the decrees he gave them.

Lord our God,
    you answered them;
you were to Israel a forgiving God,(U)
    though you punished(V) their misdeeds.[a]
Exalt the Lord our God
    and worship at his holy mountain,
    for the Lord our God is holy.

Psalm 100

A psalm. For giving grateful praise.

Shout for joy(W) to the Lord, all the earth.
    Worship the Lord(X) with gladness;
    come before him(Y) with joyful songs.
Know that the Lord is God.(Z)
    It is he who made us,(AA) and we are his[b];
    we are his people,(AB) the sheep of his pasture.(AC)

Enter his gates with thanksgiving(AD)
    and his courts(AE) with praise;
    give thanks to him and praise his name.(AF)
For the Lord is good(AG) and his love endures forever;(AH)
    his faithfulness(AI) continues through all generations.

Psalm 101

Of David. A psalm.

I will sing of your love(AJ) and justice;
    to you, Lord, I will sing praise.
I will be careful to lead a blameless life(AK)
    when will you come to me?

I will conduct the affairs(AL) of my house
    with a blameless heart.
I will not look with approval
    on anything that is vile.(AM)

I hate what faithless people do;(AN)
    I will have no part in it.
The perverse of heart(AO) shall be far from me;
    I will have nothing to do with what is evil.

Whoever slanders their neighbor(AP) in secret,
    I will put to silence;
whoever has haughty eyes(AQ) and a proud heart,
    I will not tolerate.

My eyes will be on the faithful in the land,
    that they may dwell with me;
the one whose walk is blameless(AR)
    will minister to me.

No one who practices deceit
    will dwell in my house;
no one who speaks falsely
    will stand in my presence.

Every morning(AS) I will put to silence
    all the wicked(AT) in the land;
I will cut off every evildoer(AU)
    from the city of the Lord.(AV)

Footnotes

  1. Psalm 99:8 Or God, / an avenger of the wrongs done to them
  2. Psalm 100:3 Or and not we ourselves

99 The Lord reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved.

The Lord is great in Zion; and he is high above all the people.

Let them praise thy great and terrible name; for it is holy.

The king's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.

Exalt ye the Lord our God, and worship at his footstool; for he is holy.

Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the Lord, and he answered them.

He spake unto them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them.

Thou answeredst them, O Lord our God: thou wast a God that forgavest them, though thou tookest vengeance of their inventions.

Exalt the Lord our God, and worship at his holy hill; for the Lord our God is holy.

100 Make a joyful noise unto the Lord, all ye lands.

Serve the Lord with gladness: come before his presence with singing.

Know ye that the Lord he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.

Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.

For the Lord is good; his mercy is everlasting; and his truth endureth to all generations.

101 I will sing of mercy and judgment: unto thee, O Lord, will I sing.

I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart.

I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.

A froward heart shall depart from me: I will not know a wicked person.

Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.

Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me.

He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.

I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the Lord.