Ben-Hadad Attacks Samaria

20 Now Ben-Hadad^(A) king of Aram mustered his entire army. Accompanied by thirty-two kings with their horses and chariots, he went up and besieged Samaria^(B) and attacked it. ² He sent messengers into the city to Ahab king of Israel, saying, “This is what Ben-Hadad says: ³ ‘Your silver and gold are mine, and the best of your wives and children are mine.’”

⁴ The king of Israel answered, “Just as you say, my lord the king. I and all I have are yours.”

⁵ The messengers came again and said, “This is what Ben-Hadad says: ‘I sent to demand your silver and gold, your wives and your children. ⁶ But about this time tomorrow I am going to send my officials to search your palace and the houses of your officials. They will seize everything you value and carry it away.’”

⁷ The king of Israel summoned all the elders^(C) of the land and said to them, “See how this man is looking for trouble!^(D) When he sent for my wives and my children, my silver and my gold, I did not refuse him.”

⁸ The elders and the people all answered, “Don’t listen to him or agree to his demands.”

⁹ So he replied to Ben-Hadad’s messengers, “Tell my lord the king, ‘Your servant will do all you demanded the first time, but this demand I cannot meet.’” They left and took the answer back to Ben-Hadad.

¹⁰ Then Ben-Hadad sent another message to Ahab: “May the gods deal with me, be it ever so severely, if enough dust^(E) remains in Samaria to give each of my men a handful.”

¹¹ The king of Israel answered, “Tell him: ‘One who puts on his armor should not boast^(F) like one who takes it off.’”

¹² Ben-Hadad heard this message while he and the kings were drinking^(G) in their tents,^[a] and he ordered his men: “Prepare to attack.” So they prepared to attack the city.

Ahab Defeats Ben-Hadad

¹³ Meanwhile a prophet^(H) came to Ahab king of Israel and announced, “This is what the Lord says: ‘Do you see this vast army? I will give it into your hand today, and then you will know^(I) that I am the Lord.’”

¹⁴ “But who will do this?” asked Ahab.

The prophet replied, “This is what the Lord says: ‘The junior officers under the provincial commanders will do it.’”

“And who will start^(J) the battle?” he asked.

The prophet answered, “You will.”

¹⁵ So Ahab summoned the 232 junior officers under the provincial commanders. Then he assembled the rest of the Israelites, 7,000 in all. ¹⁶ They set out at noon while Ben-Hadad and the 32 kings allied with him were in their tents getting drunk.^{(K) 17} The junior officers under the provincial commanders went out first.

Now Ben-Hadad had dispatched scouts, who reported, “Men are advancing from Samaria.”

¹⁸ He said, “If they have come out for peace, take them alive; if they have come out for war, take them alive.”

¹⁹ The junior officers under the provincial commanders marched out of the city with the army behind them ²⁰ and each one struck down his opponent. At that, the Arameans fled, with the Israelites in pursuit. But Ben-Hadad king of Aram escaped on horseback with some of his horsemen. ²¹ The king of Israel advanced and overpowered the horses and chariots and inflicted heavy losses on the Arameans.

²² Afterward, the prophet^(L) came to the king of Israel and said, “Strengthen your position and see what must be done, because next spring^(M) the king of Aram will attack you again.”

²³ Meanwhile, the officials of the king of Aram advised him, “Their gods are gods^(N) of the hills. That is why they were too strong for us. But if we fight them on the plains, surely we will be stronger than they. ²⁴ Do this: Remove all the kings from their commands and replace them with other officers. ²⁵ You must also raise an army like the one you lost—horse for horse and chariot for chariot—so we can fight Israel on the plains. Then surely we will be stronger than they.” He agreed with them and acted accordingly.

²⁶ The next spring^(O) Ben-Hadad mustered the Arameans and went up to Aphek^(P) to fight against Israel. ²⁷ When the Israelites were also mustered and given provisions, they marched out to meet them. The Israelites camped opposite them like two small flocks of goats, while the Arameans covered the countryside.^(Q)

²⁸ The man of God came up and told the king of Israel, “This is what the Lord says: ‘Because the Arameans think the Lord is a god of the hills and not a god^(R) of the valleys, I will deliver this vast army into your hands, and you will know^(S) that I am the Lord.’”

²⁹ For seven days they camped opposite each other, and on the seventh day the battle was joined. The Israelites inflicted a hundred thousand casualties on the Aramean foot soldiers in one day. ³⁰ The rest of them escaped to the city of Aphek,^(T) where the wall collapsed^(U) on twenty-seven thousand of them. And Ben-Hadad fled to the city and hid^(V) in an inner room.

³¹ His officials said to him, “Look, we have heard that the kings of Israel are merciful.^(W) Let us go to the king of Israel with sackcloth^(X) around our waists and ropes around our heads. Perhaps he will spare your life.”

³² Wearing sackcloth around their waists and ropes around their heads, they went to the king of Israel and said, “Your servant Ben-Hadad says: ‘Please let me live.’”

The king answered, “Is he still alive? He is my brother.”

³³ The men took this as a good sign and were quick to pick up his word. “Yes, your brother Ben-Hadad!” they said.

“Go and get him,” the king said. When Ben-Hadad came out, Ahab had him come up into his chariot.

³⁴ “I will return the cities^(Y) my father took from your father,” Ben-Hadad^(Z) offered. “You may set up your own market areas^(AA) in Damascus,^(AB) as my father did in Samaria.”

Ahab said, “On the basis of a treaty^(AC) I will set you free.” So he made a treaty with him, and let him go.

A Prophet Condemns Ahab

³⁵ By the word of the Lord one of the company of the prophets^(AD) said to his companion, “Strike me with your weapon,” but he refused.^(AE)

³⁶ So the prophet said, “Because you have not obeyed the Lord, as soon as you leave me a lion^(AF) will kill you.” And after the man went away, a lion found him and killed him.

³⁷ The prophet found another man and said, “Strike me, please.” So the man struck him and wounded him. ³⁸ Then the prophet went and stood by the road waiting for the king. He disguised himself with his headband down over his eyes. ³⁹ As the king passed by, the prophet called out to him, “Your servant went into the thick of the battle, and someone came to me with a captive and said, ‘Guard this man. If he is missing, it will be your life for his life,^(AG) or you must pay a talent^[b] of silver.’ ⁴⁰ While your servant was busy here and there, the man disappeared.”

“That is your sentence,”^(AH) the king of Israel said. “You have pronounced it yourself.”

⁴¹ Then the prophet quickly removed the headband from his eyes, and the king of Israel recognized him as one of the prophets. ⁴² He said to the king, “This is what the Lord says: ‘You^(AI) have set free a man I had determined should die.^[c](AJ) Therefore it is your life for his life,^(AK) your people for his people.’” ⁴³ Sullen and angry,^(AL) the king of Israel went to his palace in Samaria.

4 What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. ² The heir is subject to guardians and trustees until the time set by his father. ³ So also, when we were underage, we were in slavery^(A) under the elemental spiritual forces^[a] of the world.^{(B) 4} But when the set time had fully come,^(C) God sent his Son,^(D) born of a woman,^(E) born under the law,^{(F) 5} to redeem^(G) those under the law, that we might receive adoption^(H) to sonship.^{[b](I) 6} Because you are his sons, God sent the Spirit of his Son^(J) into our hearts,^(K) the Spirit who calls out, “Abba,^[c] Father.”^{(L) 7} So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.^(M)

Paul’s Concern for the Galatians

⁸ Formerly, when you did not know God,^(N) you were slaves^(O) to those who by nature are not gods.^{(P) 9} But now that you know God—or rather are known by God^(Q)—how is it that you are turning back to those weak and miserable forces^[d]? Do you wish to be enslaved^(R) by them all over again?^{(S) 10} You are observing special days and months and seasons and years!^{(T) 11} I fear for you, that somehow I have wasted my efforts on you.^(U)

¹² I plead with you, brothers and sisters,^(V) become like me, for I became like you. You did me no wrong. ¹³ As you know, it was because of an illness^(W) that I first preached the gospel to you, ¹⁴ and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.^{(X) 15} Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. ¹⁶ Have I now become your enemy by telling you the truth?^(Y)

¹⁷ Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them.^{(Z) 18} It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you.^{(AA) 19} My dear children,^(AB) for whom I am again in the pains of childbirth until Christ is formed in you,^{(AC) 20} how I wish I could be with you now and change my tone, because I am perplexed about you!

Hagar and Sarah

²¹ Tell me, you who want to be under the law,^(AD) are you not aware of what the law says? ²² For it is written that Abraham had two sons, one by the slave woman^(AE) and the other by the free woman.^{(AF) 23} His son by the slave woman was born according to the flesh,^(AG) but his son by the free woman was born as the result of a divine promise.^(AH)

²⁴ These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. ²⁵ Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. ²⁶ But the Jerusalem that is above^(AI) is free, and she is our mother. ²⁷ For it is written:

²⁸ Now you, brothers and sisters, like Isaac, are children of promise.^{(AK) 29} At that time the son born according to the flesh^(AL) persecuted the son born by the power of the Spirit.^(AM) It is the same now. ³⁰ But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”^{[f](AN) 31} Therefore, brothers and sisters, we are not children of the slave woman,^(AO) but of the free woman.^(AP)

41 Then the man brought me to the main hall^(A) and measured the jambs; the width of the jambs was six cubits^[a] on each side.^{[b] 2} The entrance was ten cubits^[c] wide, and the projecting walls on each side of it were five cubits^[d] wide. He also measured the main hall; it was forty cubits long and twenty cubits wide.^[e](B)

³ Then he went into the inner sanctuary and measured the jambs of the entrance; each was two cubits^[f] wide. The entrance was six cubits wide, and the projecting walls on each side of it were seven cubits^[g] wide. ⁴ And he measured the length of the inner sanctuary; it was twenty cubits, and its width was twenty cubits across the end of the main hall.^(C) He said to me, “This is the Most Holy Place.^(D)”

⁵ Then he measured the wall of the temple; it was six cubits thick, and each side room around the temple was four cubits^[h] wide. ⁶ The side rooms were on three levels, one above another, thirty^(E) on each level. There were ledges all around the wall of the temple to serve as supports for the side rooms, so that the supports were not inserted into the wall of the temple.^{(F) 7} The side rooms all around the temple were wider at each successive level. The structure surrounding the temple was built in ascending stages, so that the rooms widened as one went upward. A stairway^(G) went up from the lowest floor to the top floor through the middle floor.

⁸ I saw that the temple had a raised base all around it, forming the foundation of the side rooms. It was the length of the rod, six long cubits. ⁹ The outer wall of the side rooms was five cubits thick. The open area between the side rooms of the temple ¹⁰ and the priests’ rooms was twenty cubits wide all around the temple. ¹¹ There were entrances to the side rooms from the open area, one on the north and another on the south; and the base adjoining the open area was five cubits wide all around.

¹² The building facing the temple courtyard on the west side was seventy cubits^[i] wide. The wall of the building was five cubits thick all around, and its length was ninety cubits.^[j]

¹³ Then he measured the temple; it was a hundred cubits^[k] long, and the temple courtyard and the building with its walls were also a hundred cubits long. ¹⁴ The width of the temple courtyard on the east, including the front of the temple, was a hundred cubits.^(H)

¹⁵ Then he measured the length of the building facing the courtyard at the rear of the temple, including its galleries^(I) on each side; it was a hundred cubits.

The main hall, the inner sanctuary and the portico facing the court, ¹⁶ as well as the thresholds and the narrow windows^(J) and galleries around the three of them—everything beyond and including the threshold was covered with wood. The floor, the wall up to the windows, and the windows were covered.^{(K) 17} In the space above the outside of the entrance to the inner sanctuary and on the walls at regular intervals all around the inner and outer sanctuary ¹⁸ were carved^(L) cherubim^(M) and palm trees.^(N) Palm trees alternated with cherubim. Each cherub had two faces:^{(O) 19} the face of a human being toward the palm tree on one side and the face of a lion toward the palm tree on the other. They were carved all around the whole temple.^{(P) 20} From the floor to the area above the entrance, cherubim and palm trees were carved on the wall of the main hall.

²¹ The main hall^(Q) had a rectangular doorframe, and the one at the front of the Most Holy Place was similar. ²² There was a wooden altar^(R) three cubits^[l] high and two cubits square^[m]; its corners, its base^[n] and its sides were of wood. The man said to me, “This is the table^(S) that is before the Lord.” ²³ Both the main hall^(T) and the Most Holy Place had double doors.^{(U) 24} Each door had two leaves—two hinged leaves^(V) for each door. ²⁵ And on the doors of the main hall were carved cherubim and palm trees like those carved on the walls, and there was a wooden overhang on the front of the portico. ²⁶ On the sidewalls of the portico were narrow windows with palm trees carved on each side. The side rooms of the temple also had overhangs.^(W)

Psalm 101

Of David. A psalm.