Test the Spirits

Beloved, (A)do not believe every spirit, but (B)test the spirits to see whether they are from God, for (C)many (D)false prophets (E)have gone out into the world. By this you know the Spirit of God: (F)every spirit that confesses that (G)Jesus Christ has come in the flesh is from God, and every spirit (H)that does not confess Jesus is not from God. This is the spirit of the antichrist, which you heard was coming and (I)now is in the world already. Little children, you are from God and have overcome them, for (J)he who is in you is greater than (K)he who is in the world. (L)They are from the world; therefore they speak from the world, and (M)the world listens to them. We are from God. (N)Whoever knows God listens to us; whoever is not from God does not listen to us. By this we know (O)the Spirit of truth and (P)the spirit of error.

God Is Love

Beloved, (Q)let us love one another, for love is from God, and (R)whoever loves has been born of God and knows God. (S)Anyone who does not love does not know God, because (T)God is love. In this the love of God was made manifest among us, that (U)God sent his only Son into the world, so that we might live through him. 10 In this is love, (V)not that we have loved God (W)but that he loved us and sent his Son to be (X)the propitiation for our sins. 11 Beloved, if God so loved us, we also ought to love one another. 12 (Y)No one has ever seen God; if we love one another, God abides in us and (Z)his love is perfected in us.

13 (AA)By this we know that we abide in him and he in us, because he has given us of his Spirit. 14 And (AB)we have seen and testify that (AC)the Father has sent his Son to be the Savior of (AD)the world. 15 (AE)Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. 16 So (AF)we have come to know and to believe the love that God has for us. (AG)God is love, and (AH)whoever abides in love abides in God, and God abides in him. 17 By this (AI)is love perfected with us, so that (AJ)we may have confidence for the day of judgment, because (AK)as he is so also are we in this world. 18 There is no fear in love, but (AL)perfect love casts out fear. For fear has to do with punishment, and whoever fears has not (AM)been perfected in love. 19 (AN)We love because he first loved us. 20 (AO)If anyone says, “I love God,” and (AP)hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot[a] love God (AQ)whom he has not seen. 21 And (AR)this commandment we have from him: (AS)whoever loves God must also love his brother.

Footnotes

  1. 1 John 4:20 Some manuscripts how can he

Chaverim, do not believe every ruach. [YIRMEYAH 29:8] But test the ruchot (spirits), if they be of Hashem, because many nevi’ei sheker have gone out into the Olam Hazeh.

By this we have da’as of the Ruach Hakodesh of Hashem: every ruach which makes hoda’ah (confession) of Yehoshua, Rebbe, Melech HaMoshiach as having come in the basar is of Hashem,

And every ruach which does not make hoda’ah of Yehoshua is not of Hashem. And this is the ruach of the Anti-Moshiach, which you have heard that it is coming; and now it already is in the Olam Hazeh.

Yeladim, you are of Hashem, and you have overcome them, because greater is the One in you than the one in the Olam Hazeh. [MELACHIM BAIS 6:16]

They are of the Olam Hazeh; therefore, of the Olam Hazeh they speak, and the Olam Hazeh pays heed to them.

We are of Hashem; the one having da’as of Hashem pays heed to us; he who is not of Hashem does not pay heed to us. From this we have da’as of the Ruach [Hakodesh] of Emes and the ruach tatu’im (spirit of delusion, error).

Chaverim, let us have ahavah one for another, because ahavah is of Hashem, and everyone having ahavah has been born of Hashem and has da’as of Hashem.

The one not having ahavah did not have da’as of Hashem, because Hashem is ahavah.

By this was made hisgalus of the ahavah of Hashem among us, because Hashem has sent His Ben Yechid into the Olam Hazeh that we may live through Him. [Yn 3:16]

10 In this is ahavah, not that we have had ahavah for Hashem, but that Hashem had ahavah for us and gave His Ben HaElohim as a kapporah for chattoteinu.

11 Chaverim, if Hashem so had ahavah for us, also we ought to have ahavah one for another.

12 No one has ever beheld Hashem. If we have ahavah one for another, G-d makes His ma’on in us and the Ahavas Hashem in us has been made shleimah.

13 By this we have da’as that we have our ma’on in Him and He in us, because of the Ruach Hakodesh of Him He has given us.

14 And we [Shlichim] have beheld and we give solemn eidus (testimony) that HaAv has sent HaBen as Moshi’a HaOlam (Go’el el kol HaOlam, Oisleizer).

15 Whoever makes moyde (confession) that Yehoshua (Yeshua) is the Ben HaElohim, Hashem makes His ma’on in him and he in Hashem.

16 And we have had da’as and emunah in the ahavah which Hashem has for us. Hashem is ahavah. The one making his ma’on in ahavah makes his ma’on in Hashem and Hashem in him.

17 By this has the ahavah become shleimah with us, that we may have bitachon in the Yom HaDin, because as that One is, so we are also in the Olam Hazeh.

18 Pachad (fear) is not in ahavah, but the ahavah hashleimah casts out pachad, because pachad has to do with pachad of the onesh (punishment) and the one with pachad has not been perfected in ahavah.

19 We have ahavah because rishonah He had ahavah for us.

20 If anyone says I have ahavah for Hashem and the Ach b’Moshiach he hates, he is a shakran (liar). For the one not having ahavah for the Ach b’Moshiach of him whom he has seen, how can he have ahavah for the Elohim whom he has not seen?

21 And this mitzvah we have from Him that the one having ahavah for Hashem should have ahavah also for the Ach b’Moshiach of him.