1 He showeth that brotherly love and faith are things inseparable: 10 And that there is no faith towards God, but by believing in Christ: 14 Hence proceedeth calling upon God with assurance: 16 and also that our prayers be available for our brethren.

Whosoever [a]believeth that Jesus is that [b]Christ, is born of God: and everyone that loveth him, which begat, loveth [c]him also which is begotten of him.

[d]In this we know that we love the children of God, when we love God, and keep his [e]commandments.

[f]For this is the love of God, that we keep his commandments: [g]and his (A)commandments are not [h]burdenous.

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  1. 1 John 5:1 He goeth on forward in the same argument, showing how both those loves come into us from the love wherewith God loveth us, to wit, by Jesus our Mediator laid hold on by faith, in whom we are made the children of God, and do love the Father of whom we are so begotten and also our brethren which are begotten with us.
  2. 1 John 5:1 Is the true Messiah.
  3. 1 John 5:1 By one he meaneth all the faithful.
  4. 1 John 5:2 The love of our neighbor doth so hang upon the love wherewith we love God, that this last must needs go before the first, whereof it followeth, that that is not to be called love when men agree together to do evil, neither that, when as in loving our neighbors, we respect not God’s commandments.
  5. 1 John 5:2 There is no love where there is no true doctrine.
  6. 1 John 5:3 The reason: for to love God is to keep his commandments, which being so, and seeing that both the loves are commanded of one and the selfsame lawmaker (as he taught before) it followeth also that we do not love our neighbor, when we break God’s commandments.
  7. 1 John 5:3 Because experience teacheth us that there is no ability in our flesh, neither yet will to perform God’s commandments, therefore lest the Apostle should seem, by so often putting them in mind of the keeping of the commandments of God, to require things that are impossible, he pronounceth that the commandments of God are not in such sort grievous or burdensome, that we can be oppressed with the burden of them.
  8. 1 John 5:3 To them that are regenerate, that is to say, born anew, which are led by the Spirit of God, and are through grace delivered from the curse of the Law.

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