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1 Corinthians 7J.B. Phillips New Testament (PHILLIPS)

The question of marriage in present circumstances

1-2 Now let me deal with the questions raised in your letter. It is a good principle for a man to have no physical contact with women. Nevertheless, because casual liaisons are so prevalent, let every man have his own wife and every woman her own husband.

3-5 The husband should give his wife what is due to her as his wife, and the wife should be as fair to her husband. The wife has no longer full rights over her own person, but shares them with her husband. In the same way the husband shares his personal rights with his wife. Do not cheat each other of normal sexual intercourse, unless of course you both decide to abstain temporarily to make special opportunity for fasting and prayer. But afterwards you should resume relations as before, or you will expose yourselves to the obvious temptation of the devil.

6-9 I give the advice above more as a concession than as a command. I wish that all men were like myself, but I realise that everyone has his own particular gift from God, some one thing and some another. Yet to those who are unmarried or widowed, I say definitely that it is a good thing to remain unattached, as I am. But if they find they have not the gift of self-control in such matters, by all means let them get married. I think it is far better for them to be married than to be tortured by unsatisfied desire.

10-11 To those who are already married my command, or rather, the Lord’s command, is that the wife should not leave her husband. But if she is separated from him she should either remain unattached or else be reconciled to her husband. A husband is not, in similar circumstances, to divorce his wife.

Advice over marriage between Christian and pagan

12-14 To other people my advice (though this is not a divine command) is this. For a brother who has a non-Christian wife who is willing to live with him he should not divorce her. A wife in a similar position should not divorce her husband. For the unbelieving husband is, in a sense, consecrated by being joined to the person of his wife; the unbelieving wife is similarly “consecrated” by the Christian brother she has married. If this were not so then your children would bear the stains of paganism, whereas they are actually consecrated to God.

15-16 But if the unbelieving partner decides to separate, then let there be a separation. The Christian partner need not consider himself bound in such cases. Yet God has called us to live in peace, and after all how can you, who are a wife, know whether you will be able to save your husband or not? And the same applies to you who are a husband.

17 I merely add to the above that each man should live his life with the gifts that God has given him and in the condition in which God has called him. This is the rule I lay down in all the churches.

18-24 For example, if a man was circumcised when God called him he should not attempt to remove the sign of his circumcision. If on the other hand he was uncircumcised he should not become circumcised. Being circumcised or not being circumcised, what do they matter? The great thing is to obey the orders of Almighty God. Everyone should stick to the calling in which he heard the call of God. Were you a slave when you heard the call? Don’t let that worry you, though if you find an opportunity to become free you had better take it. But a slave who is called to life in Christ is set free in the eyes of God. And a man who was free when God called him becomes a slave—to Christ himself! You have been redeemed, at tremendous cost; don’t therefore sell yourselves as slaves to men! My brothers, let every one of us continue to live his life with God in the state in which he was when he was called.

In present circumstances it is really better not to marry

25 Now as far as young unmarried women are concerned, I must confess that I have no direct commands from the Lord. Nevertheless, I give you my considered opinion as of one who is, I think, to be trusted after all his experience of God’s mercy.

26-34 My opinion is this, that amid all the difficulties of the present time you would do best to remain just as you are. Are you married? Well, don’t try to be separated. Are you unattached? Then don’t try to get married. But if you, a man, should marry, don’t think that you have done anything sinful. And the same applies to a young woman. Yet I believe that those who take this step are bound to find the married state an extra burden in these critical days, and I should like you to be as unencumbered as possible, All our futures are so foreshortened, indeed, that those who have wives should live, so to speak, as though they had none! There is no time to indulge in sorrow, no time for enjoying our joys; those who buy have no time to enjoy their possessions, and indeed their every contact with the world must be as light as possible, for the present scheme of things is rapidly passing away. That is why I should like you to be as free from worldly entanglements as possible. The unmarried man is free to concern himself with the Lord’s affairs, and how he may please him. But the married man is sure to be concerned with matters of this world, that he may please his wife. You find the same differences in the case of the unmarried and the married woman. The unmarried concerns herself with the Lord’s affairs, and her aim in life is to make herself holy, in body and in spirit. But the married woman must concern herself with the things of this world, and her aim will be to please her husband.

35 I tell you these things to help you; I am not putting difficulties in your path but setting before you an ideal, so that your service of God may be as far as possible free from worldly distractions.

But marriage is not wrong

36-38 But if any man feels he is not behaving honourably towards the woman he loves, especially as she is beginning to lose her first youth and the emotional strain is considerable, let him do what his heart tells him to do—let them be married, there is no sin in that. Yet for the man of steadfast purpose who is able to bear the strain and has his own desires well under control, if he decides not to marry the young woman, he too will be doing the right thing. Both of them are right, one in marrying and the other in refraining from marriage, but the latter has chosen the better of two right courses.

39-40 A woman is bound to her husband while he is alive, but if he dies she is free to marry whom she likes—but let her be guided by the Lord. In my opinion she would be happier to remain as she is, unmarried. And I think I am here expressing not only my opinion, but the will of the Spirit as well.

J.B. Phillips New Testament (PHILLIPS)

The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.


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