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1 Corinthians 15 World English Bible (WEB)

15 Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand, by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain. For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep. Then he appeared to James, then to all the apostles, and last of all, as to the child born at the wrong time, he appeared to me also. For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God. 10 But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me. 11 Whether then it is I or they, so we preach, and so you believed.

12 Now if Christ is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, neither has Christ been raised. 14 If Christ has not been raised, then our preaching is in vain, and your faith also is in vain. 15 Yes, we are found false witnesses of God, because we testified about God that he raised up Christ, whom he didn’t raise up, if it is so that the dead are not raised. 16 For if the dead aren’t raised, neither has Christ been raised. 17 If Christ has not been raised, your faith is vain; you are still in your sins. 18 Then they also who are fallen asleep in Christ have perished. 19 If we have only hoped in Christ in this life, we are of all men most pitiable.

20 But now Christ has been raised from the dead. He became the first fruits of those who are asleep. 21 For since death came by man, the resurrection of the dead also came by man. 22 For as in Adam all die, so also in Christ all will be made alive. 23 But each in his own order: Christ the first fruits, then those who are Christ’s, at his coming. 24 Then the end comes, when he will deliver up the Kingdom to God, even the Father; when he will have abolished all rule and all authority and power. 25 For he must reign until he has put all his enemies under his feet. 26 The last enemy that will be abolished is death. 27 For, “He put all things in subjection under his feet.”[a] But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him. 28 When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all. 29 Or else what will they do who are baptized for the dead? If the dead aren’t raised at all, why then are they baptized for the dead? 30 Why do we also stand in jeopardy every hour? 31 I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily. 32 If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let us eat and drink, for tomorrow we die.”[b] 33 Don’t be deceived! “Evil companionships corrupt good morals.” 34 Wake up righteously, and don’t sin, for some have no knowledge of God. I say this to your shame. 35 But someone will say, “How are the dead raised?” and, “With what kind of body do they come?” 36 You foolish one, that which you yourself sow is not made alive unless it dies. 37 That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind. 38 But God gives it a body even as it pleased him, and to each seed a body of its own. 39 All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds. 40 There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial. 41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory. 42 So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.

45 So also it is written, “The first man, Adam, became a living soul.” [c] The last Adam became a life-giving spirit. 46 However that which is spiritual isn’t first, but that which is natural, then that which is spiritual. 47 The first man is of the earth, made of dust. The second man is the Lord from heaven. 48 As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly. 49 As we have borne the image of those made of dust, let’s[d] also bear the image of the heavenly. 50 Now I say this, brothers,[e] that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.

51 Behold,[f] I tell you a mystery. We will not all sleep, but we will all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed. 53 For this perishable body must become imperishable, and this mortal must put on immortality. 54 But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”[g]

55 “Death, where is your sting?
    Hades,[h] where is your victory?”[i]

56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God, who gives us the victory through our Lord Jesus Christ. 58 Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.

Footnotes:

  1. 1 Corinthians 15:27 Psalm 8:6
  2. 1 Corinthians 15:32 Isaiah 22:13
  3. 1 Corinthians 15:45 Genesis 2:7
  4. 1 Corinthians 15:49 NU, TR read “we will” instead of “let’s”
  5. 1 Corinthians 15:50 The word for “brothers” here and where context allows may also be correctly translated “brothers and sisters” or “siblings.”
  6. 1 Corinthians 15:51 “Behold”, from “ἰδοὺ”, means look at, take notice, observe, see, or gaze at. It is often used as an interjection.
  7. 1 Corinthians 15:54 Isaiah 25:8
  8. 1 Corinthians 15:55 or, Hell
  9. 1 Corinthians 15:55 compare Hosea 13:14
World English Bible (WEB)

by Public Domain. The name "World English Bible" is trademarked.

1 Corinthians 15 Amplified Bible, Classic Edition (AMPC)

15 And now let me remind you [since it seems to have escaped you], brethren, of the Gospel (the glad tidings of salvation) which I proclaimed to you, which you welcomed and accepted and upon which your faith rests,

And by which you are saved, if you hold fast and keep firmly what I preached to you, unless you believed at first without effect and all for nothing.

For I passed on to you first of all what I also had received, that Christ (the Messiah, the Anointed One) died for our sins in accordance with [what] the Scriptures [foretold],

That He was buried, that He arose on the third day as the Scriptures foretold,

And [also] that He appeared to Cephas (Peter), then to the Twelve.

Then later He showed Himself to more than five hundred brethren at one time, the majority of whom are still alive, but some have fallen asleep [in death].

Afterward He was seen by James, then by all the apostles (the special messengers),

And last of all He appeared to me also, as to one prematurely and born dead [[a]no better than an unperfected fetus among living men].

For I am the least [worthy] of the apostles, who am not fit or deserving to be called an apostle, because I once wronged and pursued and molested the church of God [oppressing it with cruelty and violence].

10 But by the grace (the unmerited favor and blessing) of God I am what I am, and His grace toward me was not [found to be] for nothing (fruitless and without effect). In fact, I worked harder than all of them [the apostles], though it was not really I, but the grace (the unmerited favor and blessing) of God which was with me.

11 So, whether then it was I or they, this is what we preach and this is what you believed [what you adhered to, trusted in, and relied on].

12 But now if Christ (the Messiah) is preached as raised from the dead, how is it that some of you say that there is no resurrection of the dead?

13 But if there is no resurrection of the dead, then Christ has not risen;

14 And if Christ has not risen, then our preaching is in vain [it amounts to nothing] and your faith is devoid of truth and is fruitless (without effect, empty, imaginary, and unfounded).

15 We are even discovered to be misrepresenting God, for we testified of Him that He raised Christ, Whom He did not raise in case it is true that the dead are not raised.

16 For if the dead are not raised, then Christ has not been raised;

17 And if Christ has not been raised, your faith is mere delusion [futile, fruitless], and you are still in your sins [under the control and penalty of sin];

18 And further, those who have died in [[b]spiritual fellowship and union with] Christ have perished (are lost)!

19 If we who are [abiding] in Christ have hope only in this life and that is all, then we are of all people most miserable and to be pitied.

20 But the fact is that Christ (the Messiah) has been raised from the dead, and He became the firstfruits of those who have fallen asleep [in death].

21 For since [it was] through a man that death [came into the world, it is] also through a Man that the resurrection of the dead [has come].

22 For just as [because of their [c]union of nature] in Adam all people die, so also [by virtue of their [d]union of nature] shall all in Christ be made alive.

23 But each in his own rank and turn: Christ (the Messiah) [is] the firstfruits, then those who are Christ’s [own will be resurrected] at His coming.

24 After that comes the end (the completion), when He delivers over the kingdom to God the Father after rendering inoperative and abolishing every [other] rule and every authority and power.

25 For [Christ] must be King and reign until He has put all [His] enemies under His feet.

26 The last enemy to be subdued and abolished is death.

27 For He [the Father] has put all things in subjection under His [Christ’s] feet. But when it says, All things are put in subjection [under Him], it is evident that He [Himself] is excepted Who does the subjecting of all things to Him.

28 However, when everything is subjected to Him, then the Son Himself will also subject Himself to [the Father] Who put all things under Him, so that God may be all in all [be everything to everyone, supreme, the indwelling and controlling factor of life].

29 Otherwise, what do people mean by being [themselves] baptized in behalf of the dead? If the dead are not raised at all, why are people baptized for them?

30 [For that matter], why do I live [dangerously as I do, running such risks that I am] in peril every hour?

31 [I assure you] by the pride which I have in you in [your [e]fellowship and union with] Christ Jesus our Lord, that I die daily [I face death every day and die to self].

32 What do I gain if, merely from the human point of view, I fought with [wild] beasts at Ephesus? If the dead are not raised [at all], let us eat and drink, for tomorrow we will be dead.

33 Do not be so deceived and misled! Evil companionships (communion, associations) corrupt and deprave good manners and morals and character.

34 Awake [[f]from your drunken stupor and return] to sober sense and your right minds, and sin no more. For some of you have not the knowledge of God [you are utterly and willfully and disgracefully ignorant, and continue to be so, lacking the sense of God’s presence and all true knowledge of Him]. I say this to your shame.

35 But someone will say, How can the dead be raised? With what [kind of] body will they come forth?

36 You foolish man! Every time you plant seed, you sow something that does not come to life [germinating, springing up, and growing] unless it dies first.

37 Nor is the seed you sow then the body which it is going to have [later], but it is a naked kernel, perhaps of wheat or some of the rest of the grains.

38 But God gives to it the body that He plans and sees fit, and to each kind of seed a body of its own.

39 For all flesh is not the same, but there is one kind for humans, another for beasts, another for birds, and another for fish.

40 There are heavenly bodies (sun, moon, and stars) and there are earthly bodies (men, animals, and plants), but the beauty and glory of the heavenly bodies is of one kind, while the beauty and glory of earthly bodies is a different kind.

41 The sun is glorious in one way, the moon is glorious in another way, and the stars are glorious in their own [distinctive] way; for one star differs from and surpasses another in its beauty and brilliance.

42 So it is with the resurrection of the dead. [The body] that is sown is perishable and decays, but [the body] that is resurrected is imperishable (immune to decay, immortal).

43 It is sown in dishonor and humiliation; it is raised in honor and glory. It is sown in infirmity and weakness; it is resurrected in strength and endued with power.

44 It is sown a natural (physical) body; it is raised a supernatural (a spiritual) body. [As surely as] there is a physical body, there is also a spiritual body.

45 Thus it is written, The first man Adam became a living being (an individual personality); the last Adam (Christ) became a life-giving Spirit [restoring the dead to life].

46 But it is not the spiritual life which came first, but the physical and then the spiritual.

47 The first man [was] from out of earth, made of dust (earthly-minded); the second Man [is] the Lord from out of heaven.

48 Now those who are made of the dust are like him who was first made of the dust (earthly-minded); and as is [the Man] from heaven, so also [are those] who are of heaven (heavenly-minded).

49 And just as we have borne the image [of the man] of dust, so shall we and so [g]let us also bear the image [of the Man] of heaven.

50 But I tell you this, brethren, flesh and blood cannot [become partakers of eternal salvation and] inherit or share in the kingdom of God; nor does the perishable (that which is decaying) inherit or share in the imperishable (the immortal).

51 Take notice! I tell you a mystery (a secret truth, an event decreed by the hidden purpose or counsel of God). We shall not all fall asleep [in death], but we shall all be changed (transformed)

52 In a moment, in the twinkling of an eye, at the [sound of the] last trumpet call. For a trumpet will sound, and the dead [in Christ] will be raised imperishable (free and immune from decay), and we shall be changed (transformed).

53 For this perishable [part of us] must put on the imperishable [nature], and this mortal [part of us, this nature that is capable of dying] must put on immortality (freedom from death).

54 And when this perishable puts on the imperishable and this that was capable of dying puts on freedom from death, then shall be fulfilled the Scripture that says, Death is swallowed up (utterly vanquished [h]forever) in and unto victory.

55 O death, where is your victory? O death, where is your sting?

56 Now sin is the sting of death, and sin exercises its power [i][upon the soul] through [j][the abuse of] the Law.

57 But thanks be to God, Who gives us the victory [making us conquerors] through our Lord Jesus Christ.

58 Therefore, my beloved brethren, be firm (steadfast), immovable, always abounding in the work of the Lord [always being superior, excelling, doing more than enough in the service of the Lord], knowing and being continually aware that your labor in the Lord is not futile [it is never wasted or to no purpose].

Footnotes:

  1. 1 Corinthians 15:8 Marvin Vincent, Word Studies.
  2. 1 Corinthians 15:18 Joseph Thayer, A Greek-English Lexicon.
  3. 1 Corinthians 15:22 Robert Jamieson, A.R. Fausset and David Brown, A Commentary.
  4. 1 Corinthians 15:22 Robert Jamieson, A.R. Fausset and David Brown, A Commentary.
  5. 1 Corinthians 15:31 Joseph Thayer, A Greek-English Lexicon.
  6. 1 Corinthians 15:34 Marvin Vincent, Word Studies.
  7. 1 Corinthians 15:49 Many ancient manuscripts read “let us.”
  8. 1 Corinthians 15:54 Marvin Vincent, Word Studies.
  9. 1 Corinthians 15:56 Joseph Thayer, A Greek-English Lexicon.
  10. 1 Corinthians 15:56 Joseph Thayer, A Greek-English Lexicon.
Amplified Bible, Classic Edition (AMPC)

Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation

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