The Resurrection of Christ

15 Now I would remind you, brothers,[a] of the gospel (A)I preached to you, which you received, (B)in which you stand, and by which (C)you are being saved, if you (D)hold fast to the word I preached to you—(E)unless you believed in vain.

For (F)I delivered to you as of first importance what I also received: that Christ died (G)for our sins (H)in accordance with the Scriptures, that he was buried, that he was raised (I)on the third day (J)in accordance with the Scriptures, and that (K)he appeared to Cephas, then (L)to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to (M)James, then (N)to all the apostles. Last of all, as to one untimely born, (O)he appeared also to me. For (P)I am the least of the apostles, unworthy to be called an apostle, because (Q)I persecuted the church of God. 10 But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, (R)I worked harder than any of them, (S)though it was not I, but the grace of God that is with me. 11 Whether then it was I or they, so we preach and so you believed.

The Resurrection of the Dead

12 Now if Christ is proclaimed as raised from the dead, (T)how can some of you say that there is no resurrection of the dead? 13 But if there is no resurrection of the dead, (U)then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that (V)he raised Christ, whom he did not raise if it is true that the dead are not raised. 16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and (W)you are still in your sins. 18 Then those also who (X)have fallen asleep in Christ have perished. 19 If in Christ we have hope[b] in this life only, (Y)we are of all people most to be pitied.

20 But in fact (Z)Christ has been raised from the dead, (AA)the firstfruits of those who have fallen asleep. 21 For as (AB)by a man came death, (AC)by a man has come also the resurrection of the dead. 22 For (AD)as in Adam all die, so also in Christ shall all be made alive. 23 But each in his own order: Christ the firstfruits, then (AE)at his coming (AF)those who belong to Christ. 24 Then comes the end, when he delivers (AG)the kingdom to God the Father after destroying (AH)every rule and every authority and power. 25 For he must reign (AI)until he has put all his enemies under his feet. 26 The last enemy to be (AJ)destroyed is death. 27 For (AK)“God[c] has put all things in subjection under his feet.” But when it says, “all things are put in subjection,” it is plain that he is excepted who put all things in subjection under him. 28 When (AL)all things are subjected to him, then the Son himself will also be subjected to him who put all things in subjection under him, that (AM)God may be all in all.

29 Otherwise, what do people mean by being baptized on behalf of the dead? If the dead are not raised at all, why are people baptized on their behalf? 30 Why are we (AN)in danger every hour? 31 I protest, brothers, by (AO)my pride in you, which I have in Christ Jesus our Lord, (AP)I die every day! 32 What do I gain if, humanly speaking, (AQ)I fought with beasts at Ephesus? If the dead are not raised, (AR)“Let us eat and drink, for tomorrow we die.” 33 (AS)Do not be deceived: (AT)“Bad company ruins good morals.”[d] 34 (AU)Wake up from your drunken stupor, as is right, and do not go on sinning. For (AV)some have no knowledge of God. (AW)I say this to your shame.

The Resurrection Body

35 But someone will ask, (AX)“How are the dead raised? With what kind of body do they come?” 36 You foolish person! (AY)What you sow does not come to life unless it dies. 37 And what you sow is not the body that is to be, but a bare kernel, perhaps of wheat or of some other grain. 38 But God gives it a body as he has chosen, and to each kind of seed its own body. 39 For not all flesh is the same, but there is one kind for humans, another for animals, another for birds, and another for fish. 40 There are heavenly bodies and earthly bodies, but the glory of the heavenly is of one kind, and the glory of the earthly is of another. 41 There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.

42 (AZ)So is it with the resurrection of the dead. What is sown is perishable; what is raised is imperishable. 43 It is sown in dishonor; (BA)it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. If there is a natural body, there is also a spiritual body. 45 Thus it is written, (BB)“The first man Adam became a living being”;[e] (BC)the last Adam became a (BD)life-giving spirit. 46 But it is not the spiritual that is first but the natural, and then the spiritual. 47 (BE)The first man was from the earth, (BF)a man of dust; (BG)the second man is from heaven. 48 As was the man of dust, so also are those who are of the dust, and as is the man of heaven, (BH)so also are those who are of heaven. 49 Just (BI)as we have borne the image of the man of dust, (BJ)we shall[f] also bear the image of the man of heaven.

Mystery and Victory

50 I tell you this, brothers: (BK)flesh and blood (BL)cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. 51 Behold! I tell you a mystery. (BM)We shall not all sleep, (BN)but we shall all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For (BO)the trumpet will sound, and (BP)the dead will be raised imperishable, and we shall be changed. 53 For this perishable body must put on the imperishable, and (BQ)this mortal body must put on immortality. 54 When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:

(BR)“Death is swallowed up in victory.”
55 (BS)“O death, where is your victory?
    O death, where is your sting?”

56 The sting of death is sin, and (BT)the power of sin is the law. 57 But thanks be to God, (BU)who gives us the victory through our Lord Jesus Christ.

58 (BV)Therefore, my beloved brothers, be steadfast, immovable, always abounding in (BW)the work of the Lord, knowing that in the Lord (BX)your labor is not in vain.

Footnotes

  1. 1 Corinthians 15:1 Or brothers and sisters; also verses 6, 31, 50, 58
  2. 1 Corinthians 15:19 Or we have hoped
  3. 1 Corinthians 15:27 Greek he
  4. 1 Corinthians 15:33 Probably from Menander's comedy Thais
  5. 1 Corinthians 15:45 Greek a living soul
  6. 1 Corinthians 15:49 Some manuscripts let us

The Resurrection of Christ

15 Let me now remind you, dear brothers and sisters,[a] of the Good News I preached to you before. You welcomed it then, and you still stand firm in it. It is this Good News that saves you if you continue to believe the message I told you—unless, of course, you believed something that was never true in the first place.[b]

I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. He was buried, and he was raised from the dead on the third day, just as the Scriptures said. He was seen by Peter[c] and then by the Twelve. After that, he was seen by more than 500 of his followers[d] at one time, most of whom are still alive, though some have died. Then he was seen by James and later by all the apostles. Last of all, as though I had been born at the wrong time, I also saw him. For I am the least of all the apostles. In fact, I’m not even worthy to be called an apostle after the way I persecuted God’s church.

10 But whatever I am now, it is all because God poured out his special favor on me—and not without results. For I have worked harder than any of the other apostles; yet it was not I but God who was working through me by his grace. 11 So it makes no difference whether I preach or they preach, for we all preach the same message you have already believed.

The Resurrection of the Dead

12 But tell me this—since we preach that Christ rose from the dead, why are some of you saying there will be no resurrection of the dead? 13 For if there is no resurrection of the dead, then Christ has not been raised either. 14 And if Christ has not been raised, then all our preaching is useless, and your faith is useless. 15 And we apostles would all be lying about God—for we have said that God raised Christ from the grave. But that can’t be true if there is no resurrection of the dead. 16 And if there is no resurrection of the dead, then Christ has not been raised. 17 And if Christ has not been raised, then your faith is useless and you are still guilty of your sins. 18 In that case, all who have died believing in Christ are lost! 19 And if our hope in Christ is only for this life, we are more to be pitied than anyone in the world.

20 But in fact, Christ has been raised from the dead. He is the first of a great harvest of all who have died.

21 So you see, just as death came into the world through a man, now the resurrection from the dead has begun through another man. 22 Just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life. 23 But there is an order to this resurrection: Christ was raised as the first of the harvest; then all who belong to Christ will be raised when he comes back.

24 After that the end will come, when he will turn the Kingdom over to God the Father, having destroyed every ruler and authority and power. 25 For Christ must reign until he humbles all his enemies beneath his feet. 26 And the last enemy to be destroyed is death. 27 For the Scriptures say, “God has put all things under his authority.”[e] (Of course, when it says “all things are under his authority,” that does not include God himself, who gave Christ his authority.) 28 Then, when all things are under his authority, the Son will put himself under God’s authority, so that God, who gave his Son authority over all things, will be utterly supreme over everything everywhere.

29 If the dead will not be raised, what point is there in people being baptized for those who are dead? Why do it unless the dead will someday rise again?

30 And why should we ourselves risk our lives hour by hour? 31 For I swear, dear brothers and sisters, that I face death daily. This is as certain as my pride in what Christ Jesus our Lord has done in you. 32 And what value was there in fighting wild beasts—those people of Ephesus[f]—if there will be no resurrection from the dead? And if there is no resurrection, “Let’s feast and drink, for tomorrow we die!”[g] 33 Don’t be fooled by those who say such things, for “bad company corrupts good character.” 34 Think carefully about what is right, and stop sinning. For to your shame I say that some of you don’t know God at all.

The Resurrection Body

35 But someone may ask, “How will the dead be raised? What kind of bodies will they have?” 36 What a foolish question! When you put a seed into the ground, it doesn’t grow into a plant unless it dies first. 37 And what you put in the ground is not the plant that will grow, but only a bare seed of wheat or whatever you are planting. 38 Then God gives it the new body he wants it to have. A different plant grows from each kind of seed. 39 Similarly there are different kinds of flesh—one kind for humans, another for animals, another for birds, and another for fish.

40 There are also bodies in the heavens and bodies on the earth. The glory of the heavenly bodies is different from the glory of the earthly bodies. 41 The sun has one kind of glory, while the moon and stars each have another kind. And even the stars differ from each other in their glory.

42 It is the same way with the resurrection of the dead. Our earthly bodies are planted in the ground when we die, but they will be raised to live forever. 43 Our bodies are buried in brokenness, but they will be raised in glory. They are buried in weakness, but they will be raised in strength. 44 They are buried as natural human bodies, but they will be raised as spiritual bodies. For just as there are natural bodies, there are also spiritual bodies.

45 The Scriptures tell us, “The first man, Adam, became a living person.”[h] But the last Adam—that is, Christ—is a life-giving Spirit. 46 What comes first is the natural body, then the spiritual body comes later. 47 Adam, the first man, was made from the dust of the earth, while Christ, the second man, came from heaven. 48 Earthly people are like the earthly man, and heavenly people are like the heavenly man. 49 Just as we are now like the earthly man, we will someday be like[i] the heavenly man.

50 What I am saying, dear brothers and sisters, is that our physical bodies cannot inherit the Kingdom of God. These dying bodies cannot inherit what will last forever.

51 But let me reveal to you a wonderful secret. We will not all die, but we will all be transformed! 52 It will happen in a moment, in the blink of an eye, when the last trumpet is blown. For when the trumpet sounds, those who have died will be raised to live forever. And we who are living will also be transformed. 53 For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies.

54 Then, when our dying bodies have been transformed into bodies that will never die,[j] this Scripture will be fulfilled:

“Death is swallowed up in victory.[k]
55 O death, where is your victory?
    O death, where is your sting?[l]

56 For sin is the sting that results in death, and the law gives sin its power. 57 But thank God! He gives us victory over sin and death through our Lord Jesus Christ.

58 So, my dear brothers and sisters, be strong and immovable. Always work enthusiastically for the Lord, for you know that nothing you do for the Lord is ever useless.

Footnotes

  1. 15:1 Greek brothers; also in 15:31, 50, 58.
  2. 15:2 Or unless you never believed it in the first place.
  3. 15:5 Greek Cephas.
  4. 15:6 Greek the brothers.
  5. 15:27 Ps 8:6.
  6. 15:32a Greek fighting wild beasts in Ephesus.
  7. 15:32b Isa 22:13.
  8. 15:45 Gen 2:7.
  9. 15:49 Some manuscripts read let us be like.
  10. 15:54a Some manuscripts add and our mortal bodies have been transformed into immortal bodies.
  11. 15:54b Isa 25:8.
  12. 15:55 Hos 13:14 (Greek version).

15 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

And that he was buried, and that he rose again the third day according to the scriptures:

And that he was seen of Cephas, then of the twelve:

After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

After that, he was seen of James; then of all the apostles.

And last of all he was seen of me also, as of one born out of due time.

For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.

10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

11 Therefore whether it were I or they, so we preach, and so ye believed.

12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?

13 But if there be no resurrection of the dead, then is Christ not risen:

14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.

15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.

16 For if the dead rise not, then is not Christ raised:

17 And if Christ be not raised, your faith is vain; ye are yet in your sins.

18 Then they also which are fallen asleep in Christ are perished.

19 If in this life only we have hope in Christ, we are of all men most miserable.

20 But now is Christ risen from the dead, and become the firstfruits of them that slept.

21 For since by man came death, by man came also the resurrection of the dead.

22 For as in Adam all die, even so in Christ shall all be made alive.

23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.

24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.

25 For he must reign, till he hath put all enemies under his feet.

26 The last enemy that shall be destroyed is death.

27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?

30 And why stand we in jeopardy every hour?

31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.

32 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

33 Be not deceived: evil communications corrupt good manners.

34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.

35 But some man will say, How are the dead raised up? and with what body do they come?

36 Thou fool, that which thou sowest is not quickened, except it die:

37 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:

38 But God giveth it a body as it hath pleased him, and to every seed his own body.

39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.

40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.

42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

47 The first man is of the earth, earthy; the second man is the Lord from heaven.

48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.

50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.

51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.

53 For this corruptible must put on incorruption, and this mortal must put on immortality.

54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.

55 O death, where is thy sting? O grave, where is thy victory?

56 The sting of death is sin; and the strength of sin is the law.

57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.

15 And now let me remind you [since it seems to have escaped you], brethren, of the Gospel (the glad tidings of salvation) which I proclaimed to you, which you welcomed and accepted and upon which your faith rests,

And by which you are saved, if you hold fast and keep firmly what I preached to you, unless you believed at first without effect and all for nothing.

For I passed on to you first of all what I also had received, that Christ (the Messiah, the Anointed One) died for our sins in accordance with [what] the Scriptures [foretold],(A)

That He was buried, that He arose on the third day as the Scriptures foretold,(B)

And [also] that He appeared to Cephas (Peter), then to the Twelve.

Then later He showed Himself to more than five hundred brethren at one time, the majority of whom are still alive, but some have fallen asleep [in death].

Afterward He was seen by James, then by all the apostles (the special messengers),

And last of all He appeared to me also, as to one prematurely and born dead [[a]no better than an unperfected fetus among living men].

For I am the least [worthy] of the apostles, who am not fit or deserving to be called an apostle, because I once wronged and pursued and molested the church of God [oppressing it with cruelty and violence].

10 But by the grace (the unmerited favor and blessing) of God I am what I am, and His grace toward me was not [found to be] for nothing (fruitless and without effect). In fact, I worked harder than all of them [the apostles], though it was not really I, but the grace (the unmerited favor and blessing) of God which was with me.

11 So, whether then it was I or they, this is what we preach and this is what you believed [what you adhered to, trusted in, and relied on].

12 But now if Christ (the Messiah) is preached as raised from the dead, how is it that some of you say that there is no resurrection of the dead?

13 But if there is no resurrection of the dead, then Christ has not risen;

14 And if Christ has not risen, then our preaching is in vain [it amounts to nothing] and your faith is devoid of truth and is fruitless (without effect, empty, imaginary, and unfounded).

15 We are even discovered to be misrepresenting God, for we testified of Him that He raised Christ, Whom He did not raise in case it is true that the dead are not raised.

16 For if the dead are not raised, then Christ has not been raised;

17 And if Christ has not been raised, your faith is mere delusion [futile, fruitless], and you are still in your sins [under the control and penalty of sin];

18 And further, those who have died in [[b]spiritual fellowship and union with] Christ have perished (are lost)!

19 If we who are [abiding] in Christ have hope only in this life and that is all, then we are of all people most miserable and to be pitied.

20 But the fact is that Christ (the Messiah) has been raised from the dead, and He became the firstfruits of those who have fallen asleep [in death].

21 For since [it was] through a man that death [came into the world, it is] also through a Man that the resurrection of the dead [has come].

22 For just as [because of their [c]union of nature] in Adam all people die, so also [by virtue of their [d]union of nature] shall all in Christ be made alive.

23 But each in his own rank and turn: Christ (the Messiah) [is] the firstfruits, then those who are Christ’s [own will be resurrected] at His coming.

24 After that comes the end (the completion), when He delivers over the kingdom to God the Father after rendering inoperative and abolishing every [other] rule and every authority and power.

25 For [Christ] must be King and reign until He has put all [His] enemies under His feet.(C)

26 The last enemy to be subdued and abolished is death.

27 For He [the Father] has put all things in subjection under His [Christ’s] feet. But when it says, All things are put in subjection [under Him], it is evident that He [Himself] is excepted Who does the subjecting of all things to Him.(D)

28 However, when everything is subjected to Him, then the Son Himself will also subject Himself to [the Father] Who put all things under Him, so that God may be all in all [be everything to everyone, supreme, the indwelling and controlling factor of life].

29 Otherwise, what do people mean by being [themselves] baptized in behalf of the dead? If the dead are not raised at all, why are people baptized for them?

30 [For that matter], why do I live [dangerously as I do, running such risks that I am] in peril every hour?

31 [I assure you] by the pride which I have in you in [your [e]fellowship and union with] Christ Jesus our Lord, that I die daily [I face death every day and die to self].

32 What do I gain if, merely from the human point of view, I fought with [wild] beasts at Ephesus? If the dead are not raised [at all], let us eat and drink, for tomorrow we will be dead.(E)

33 Do not be so deceived and misled! Evil companionships (communion, associations) corrupt and deprave good manners and morals and character.

34 Awake [[f]from your drunken stupor and return] to sober sense and your right minds, and sin no more. For some of you have not the knowledge of God [you are utterly and willfully and disgracefully ignorant, and continue to be so, lacking the sense of God’s presence and all true knowledge of Him]. I say this to your shame.

35 But someone will say, How can the dead be raised? With what [kind of] body will they come forth?

36 You foolish man! Every time you plant seed, you sow something that does not come to life [germinating, springing up, and growing] unless it dies first.

37 Nor is the seed you sow then the body which it is going to have [later], but it is a naked kernel, perhaps of wheat or some of the rest of the grains.

38 But God gives to it the body that He plans and sees fit, and to each kind of seed a body of its own.(F)

39 For all flesh is not the same, but there is one kind for humans, another for beasts, another for birds, and another for fish.

40 There are heavenly bodies (sun, moon, and stars) and there are earthly bodies (men, animals, and plants), but the beauty and glory of the heavenly bodies is of one kind, while the beauty and glory of earthly bodies is a different kind.

41 The sun is glorious in one way, the moon is glorious in another way, and the stars are glorious in their own [distinctive] way; for one star differs from and surpasses another in its beauty and brilliance.

42 So it is with the resurrection of the dead. [The body] that is sown is perishable and decays, but [the body] that is resurrected is imperishable (immune to decay, immortal).(G)

43 It is sown in dishonor and humiliation; it is raised in honor and glory. It is sown in infirmity and weakness; it is resurrected in strength and endued with power.

44 It is sown a natural (physical) body; it is raised a supernatural (a spiritual) body. [As surely as] there is a physical body, there is also a spiritual body.

45 Thus it is written, The first man Adam became a living being (an individual personality); the last Adam (Christ) became a life-giving Spirit [restoring the dead to life].(H)

46 But it is not the spiritual life which came first, but the physical and then the spiritual.

47 The first man [was] from out of earth, made of dust (earthly-minded); the second Man [is] the Lord from out of heaven.(I)

48 Now those who are made of the dust are like him who was first made of the dust (earthly-minded); and as is [the Man] from heaven, so also [are those] who are of heaven (heavenly-minded).

49 And just as we have borne the image [of the man] of dust, so shall we and so [g]let us also bear the image [of the Man] of heaven.

50 But I tell you this, brethren, flesh and blood cannot [become partakers of eternal salvation and] inherit or share in the kingdom of God; nor does the perishable (that which is decaying) inherit or share in the imperishable (the immortal).

51 Take notice! I tell you a mystery (a secret truth, an event decreed by the hidden purpose or counsel of God). We shall not all fall asleep [in death], but we shall all be changed (transformed)

52 In a moment, in the twinkling of an eye, at the [sound of the] last trumpet call. For a trumpet will sound, and the dead [in Christ] will be raised imperishable (free and immune from decay), and we shall be changed (transformed).

53 For this perishable [part of us] must put on the imperishable [nature], and this mortal [part of us, this nature that is capable of dying] must put on immortality (freedom from death).

54 And when this perishable puts on the imperishable and this that was capable of dying puts on freedom from death, then shall be fulfilled the Scripture that says, Death is swallowed up (utterly vanquished [h]forever) in and unto victory.(J)

55 O death, where is your victory? O death, where is your sting?(K)

56 Now sin is the sting of death, and sin exercises its power [i][upon the soul] through [j][the abuse of] the Law.

57 But thanks be to God, Who gives us the victory [making us conquerors] through our Lord Jesus Christ.

58 Therefore, my beloved brethren, be firm (steadfast), immovable, always abounding in the work of the Lord [always being superior, excelling, doing more than enough in the service of the Lord], knowing and being continually aware that your labor in the Lord is not futile [it is never wasted or to no purpose].

Footnotes

  1. 1 Corinthians 15:8 Marvin Vincent, Word Studies.
  2. 1 Corinthians 15:18 Joseph Thayer, A Greek-English Lexicon.
  3. 1 Corinthians 15:22 Robert Jamieson, A.R. Fausset and David Brown, A Commentary.
  4. 1 Corinthians 15:22 Robert Jamieson, A.R. Fausset and David Brown, A Commentary.
  5. 1 Corinthians 15:31 Joseph Thayer, A Greek-English Lexicon.
  6. 1 Corinthians 15:34 Marvin Vincent, Word Studies.
  7. 1 Corinthians 15:49 Many ancient manuscripts read “let us.”
  8. 1 Corinthians 15:54 Marvin Vincent, Word Studies.
  9. 1 Corinthians 15:56 Joseph Thayer, A Greek-English Lexicon.
  10. 1 Corinthians 15:56 Joseph Thayer, A Greek-English Lexicon.