1 Corinthians 6-9 Amplified Bible (AMP)
6 Does any one of you, when he has a [a]complaint (civil dispute) with another [believer], dare to go to law before unrighteous men (non-believers) instead of [placing the issue] before the saints (God’s people)? 2 [b]Do you not know that the saints (God’s people) will [one day] judge the world? If the world is to be judged by you, are you not competent [c]to try trivial (insignificant, petty) cases? 3 Do you not know that we [believers] will judge angels? How much more then [as to] matters of this life? 4 So if you have lawsuits dealing with matters of this life, are you appointing those as judges [to hear disputes] who are of no account in the church? 5 I say this to your shame. Can it be that there is not one wise man among you who [is governed by integrity and] will be able and competent to decide [private disputes] between his fellow believers, 6 but instead, brother goes to law against brother, and that before [judges who are] unbelievers?
7 Why, the very fact that you have lawsuits with one another is already a defeat. Why not rather be wronged? Why not rather be defrauded? 8 On the contrary, it is you who wrong and defraud, and you do this even to your brothers and sisters.
9 Do you not know that the unrighteous will not inherit or have any share in the kingdom of God? Do not be deceived; [d]neither the sexually immoral, nor idolaters, nor adulterers, nor effeminate [by perversion], nor [e]those who participate in homosexuality, 10 nor thieves, nor the greedy, nor drunkards, nor revilers [whose words are used as weapons to abuse, insult, humiliate, intimidate, or slander], nor swindlers will inherit or have any share in the kingdom of God. 11 And such were some of you [before you believed]. But you were washed [by the atoning sacrifice of Christ], you were sanctified [set apart for God, and made holy], you were justified [declared free of guilt] in the name of the Lord Jesus Christ and in the [Holy] Spirit of our God [the source of the believer’s new life and changed behavior].
The Body Is the Lord’s
12 Everything is permissible for me, but not all things are beneficial. Everything is permissible for me, but I will not be enslaved by anything [and brought under its power, allowing it to control me]. 13 Food is for the stomach and the stomach for food, but God will do away with both of them. The body is not intended for sexual immorality, but for the Lord, and the Lord is for the body [to save, sanctify, and raise it again because of the sacrifice of the cross]. 14 And God has not only raised the Lord [to life], but will also raise us up by His power. 15 Do you not know that your bodies are members of Christ? Am I therefore to take the members of Christ and make them part of a [f]prostitute? Certainly not! 16 Do you not know that the one who joins himself to a prostitute is one body with her? For He says, “The two shall be one flesh.” 17 But the one who is united and joined to the Lord is one spirit with Him. 18 Run away from sexual immorality [in any form, whether thought or behavior, whether visual or written]. Every other sin that a man commits is outside the body, but the one who is sexually immoral sins against his own body. 19 Do you not know that your body is a temple of the Holy Spirit who is within you, whom you have [received as a gift] from God, and that you are not your own [property]? 20 You were bought with a price [you were actually purchased with the precious blood of Jesus and made His own]. So then, honor and glorify God with your body.
Teaching on Marriage
7 Now as to the matters of which you wrote: It is good (beneficial, advantageous) for a man not to touch a woman [outside marriage]. 2 But because of [the temptation to participate in] sexual immorality, let each man have his own wife, and let each woman have her own husband. 3 The husband must fulfill his [marital] duty to his wife [with good will and kindness], and likewise the wife to her husband. 4 The wife does not have [exclusive] authority over her own body, but the husband shares with her; and likewise the husband does not have [exclusive] authority over his body, but the wife shares with him. 5 Do not deprive each other [of marital rights], except perhaps by mutual consent for a time, so that you may devote yourselves [unhindered] to prayer, but come together again so that Satan will not tempt you [to sin] because of your lack of self-control. 6 But I am saying this as a concession, not as a command. 7 I wish that all the people were as I am; but each person has his own gift from God, one of this kind and one of that.
8 But I say to the unmarried and to the widows, [that as a practical matter] it is good if they remain [single and entirely devoted to the Lord] [g]as I am. 9 But if they do not have [sufficient] self-control, they should marry; for it is better to marry than to burn with passion.
10 But to the [h]married [believers] I give instructions—not I, but the Lord—that the wife is not to separate from her husband, 11 (but even if she does leave him, let her remain single or else be [i]reconciled to her husband) and that the husband should not leave his wife.
12 To the [j]rest I declare—I, not the Lord [since Jesus did not discuss this]—that if any [believing] brother has a wife who does not believe [in Christ], and she consents to live with him, he must not leave her. 13 And if any [believing] woman has an unbelieving husband, and he consents to live with her, she must not leave him. 14 For the unbelieving husband is [k]sanctified [that is, he receives the blessings granted] through his [Christian] wife, and the unbelieving wife is sanctified through her believing husband. Otherwise your children would be [ceremonially] [l]unclean, but as it is they are holy. 15 But if the unbelieving partner leaves, let him leave. In such cases the [remaining] brother or sister is not [spiritually or morally] bound. But God has called us to [m]peace. 16 For how do you know, wife, whether you will save your husband [by leading him to Christ]? Or how do you know, husband, whether you will save your wife [by leading her to Christ]?
17 Only, let each one live the life which the Lord has assigned him, and to which God has called him [for each person is unique and is accountable for his choices and conduct, let him walk in this way]. This is the rule I make in all the churches. 18 Was anyone at the time of his calling [from God already] circumcised? He is not to [n]become uncircumcised. Has anyone been called while uncircumcised? [o]He is not to be circumcised. 19 Circumcision is nothing, and uncircumcision is nothing, but what matters is keeping the commandments of God. 20 Each one should remain in the condition in which he was [when he was] called.
21 Were you a slave when you were called? Do not worry about that [since your status as a believer is [p]equal to that of a freeborn believer]; but if you are able to gain your freedom, [q]do that. 22 For he who was a slave when he was called in the Lord is a freedman of the Lord, likewise he who was free when he was called is a slave of Christ. 23 You were bought with a price [a precious price paid by Christ]; do not become slaves to men [but to Christ]. 24 Brothers, let each one remain with God in that condition in which he was [when he was] called.
25 Now concerning the virgins [of marriageable age] I have no command of the Lord, but I give my opinion as one who by the Lord’s mercy is trustworthy. 26 I think then that because of the impending distress [that is, the pressure of the current trouble], it is good for a man to remain as he is. 27 Are you bound to a wife? Do not seek to be released. Are you [r]unmarried? Do not seek a wife. 28 But if you do marry, you have not sinned [in doing so]; and if a virgin marries, she has not sinned [in doing so]. Yet those [who marry] will have troubles (special challenges) in this life, and I am trying to spare you that. 29 But I say this, believers: the [s]time has been shortened, so that from now on even those who have wives should be as though they did not; 30 and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess [anything]; 31 and those who use the world [taking advantage of its opportunities], as though they did not make full use of it. For the outward form of this world [its present social and material nature] is passing away.
32 But I want you to be free from concern. The unmarried man is concerned about the things of the Lord, how he may please the Lord; 33 but the married man is concerned about worldly things, how he may please his wife, 34 and his interests are divided. The unmarried woman or the virgin is concerned about the matters of the Lord, how to be holy and set apart both in body and in spirit; but a married woman is concerned about worldly things, how she may please her husband. 35 Now I say this for your own benefit; not to restrict you, but to promote what is appropriate and secure undistracted devotion to the Lord.
36 But if any man thinks that he is not acting properly and honorably toward his virgin daughter, [[t]by not permitting her to marry], if she is [u]past her youth, and it must be so, let him do as he wishes, he does not sin; let her marry. 37 But the man who stands firmly committed in his heart, having no compulsion [to yield to his daughter’s request], and has authority over his own will, and has decided in his own heart to keep his own virgin [daughter from being married], he will do well. 38 So then both the father who gives his virgin daughter in marriage does well, and he who does not give her in marriage will do better.
39 A wife is bound [to her husband by law] as long as he lives. But if her husband dies, she is free to marry whomever she wishes, only [provided that he too is] in the Lord. 40 But in my opinion a widow is happier if she stays as she is. And I think that I also have the Spirit of God [in this matter].
Take Care with Your Liberty
8 Now about food sacrificed to idols, we know that we all have knowledge [concerning this]. Knowledge [alone] makes [people self-righteously] arrogant, but love [that unselfishly seeks the best for others] builds up and encourages others to grow [in wisdom]. 2 If anyone imagines that he knows and understands anything [of divine matters, without love], he has not yet known as he ought to know. 3 But if anyone loves God [with awe-filled reverence, obedience and gratitude], he is known by Him [as His very own and is greatly loved].
4 In this matter, then, of eating food offered to idols, we know that an idol is nothing in the world [it has no real existence], and that there is no God but one. 5 For even if there are so-called gods, whether in heaven or on earth, as indeed there are many gods and many lords, 6 yet for us there is but one God, the Father, [v]who is the source of all things, and we exist for Him; and one Lord, Jesus Christ, by whom are all things [that have been created], and we [believers exist and have life and have been redeemed] through Him.
7 However, not all [believers] have this knowledge. But some, being accustomed [throughout their lives] to [thinking of] the idol until now [as real and living], still eat food [w]as if it were sacrificed to an idol; and because their conscience is weak, it is defiled (guilty, ashamed). 8 Now food will not commend us to God nor bring us close to Him; we are no worse off if we do not eat, nor are we better if we do eat. 9 Only be careful that this liberty of yours [this power to choose] does not somehow become a stumbling block [that is, a temptation to sin] to the weak [in conscience]. 10 For if someone sees you, a person having [x]knowledge, [y]eating in an idol’s temple, then if he is weak, will he not be encouraged to eat things sacrificed to idols [and violate his own convictions]? 11 For through your knowledge (spiritual maturity) this weak man is ruined [that is, he suffers in his spiritual life], the brother for whom Christ died. 12 And when you sin against the brothers and sisters in this way and wound their weak conscience [by confusing them], you sin against Christ. 13 Therefore, if [my eating a certain] food causes my brother to stumble (sin), I will not eat [such] meat ever again, so that I will not cause my brother to stumble.
Paul’s Use of Liberty
9 Am I not free [unrestrained and exempt from any obligation]? Am I not an apostle? Have I not [z]seen Jesus our [risen] Lord [in person]? Are you not [the result and proof of] my work in the Lord? 2 If I am not [considered] an apostle to others, at least I am one to you; for you are the seal and the certificate and the living evidence of my apostleship in the Lord [confirming and authenticating it].
3 This is my defense to those who would put me on trial and interrogate me [concerning my authority as an apostle]: 4 Have we not the right to our food and drink [at the expense of the churches]? 5 Have we not the right to take along with us a believing wife, as do the rest of the apostles and the Lord’s brothers and Cephas (Peter)? 6 Or is it only Barnabas and I who have no right to stop doing manual labor [in order to support our ministry]? 7 [Consider this:] Who at any time serves as a soldier at his own expense? Who plants a vineyard and does not eat its fruit? Or who tends a flock and does not use the milk of the flock?
8 Do I say these things only from a man’s perspective? Does the Law not endorse the same principles? 9 For it is written in the Law of Moses, “You shall not muzzle an ox while it is treading out the grain [to keep it from eating the grain].” Is it [only] for oxen that God cares? 10 Or does He speak entirely for our sake? Yes, it was written for our sake: The plowman ought to plow [aa]in hope, and the thresher to thresh in hope of sharing the harvest. 11 If we have sown [the good seed of] spiritual things in you, is it too much if we reap material things from you? 12 If others share in this rightful claim over you, do not we even more? However, we did not exercise this right, but we put up with everything so that we will not hinder [the spread of] the good news of Christ. 13 Do you not know that those who officiate in the sacred services of the temple eat from the temple [offerings of meat and bread] and those who regularly attend the altar have their share from the [offerings brought to the] altar? 14 So also [on the same principle] the Lord directed those who preach the gospel to get their living from the gospel.
15 But I have used none of these privileges, nor am I writing this [to suggest] that any such provision be made for me now. For it would be better for me to die than to have anyone deprive me of my [ab]boast [in this matter of financial support]. 16 For if I [merely] preach the gospel, I have nothing to boast about, for I am compelled [that is, absolutely obligated to do it]. Woe to me if I do not preach the good news [of salvation]! 17 For if I do this work [ac]of my own free will, then I have a reward; but if it is not of my will [but by God’s choosing], I have been entrusted with a [sacred] stewardship. 18 What then is my reward? [Just this:] that, when I preach the gospel, I may offer the gospel without charge [to everyone], so as not to take advantage of my rights [as a preacher and apostle] in [preaching] the gospel.
19 For though I am free from all men, I have made myself a slave to everyone, so that I may win more [for Christ]. 20 To the Jews I became as a Jew, so that I might win Jews [for Christ]; to men under the Law, [I became] as one [ad]under the Law, though not being under the Law myself, so that I might win those who are under the Law. 21 To those who are without (outside) the Law, [I became] as one without the Law, though [I am] not without the law of God, but under the law of Christ, so that I might win those who are without law. 22 To the [ae]weak I became [as the] weak, to win the weak. I have become all things to all men, so that I may by all means [in any and every way] save some [by leading them to faith in Jesus Christ]. 23 And I do all this for the sake of the gospel, so that I may share in its blessings along with you.
24 [af]Do you not know that in a race all the runners run [their very best to win], but only one receives the prize? Run [your race] in such a way that you may seize the prize and make it yours! 25 Now every athlete who [goes into training and] competes in the games is disciplined and exercises self-control in all things. They do it to win a [ag]crown that withers, but we [do it to receive] an imperishable [crown that cannot wither]. 26 Therefore I do not run without a definite goal; I do not flail around like one beating the air [just shadow boxing]. 27 But [like a boxer] I strictly discipline my body and make it my slave, so that, after I have preached [the gospel] to others, I myself will not somehow be disqualified [as unfit for service].
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