Coming to See You

16 ^1-4 Regarding the relief offering for poor Christians that is being collected, you get the same instructions I gave the churches in Galatia. Every Sunday each of you make an offering and put it in safekeeping. Be as generous as you can. When I get there you’ll have it ready, and I won’t have to make a special appeal. Then after I arrive, I’ll write letters authorizing whomever you delegate, and send them off to Jerusalem to deliver your gift. If you think it best that I go along, I’ll be glad to travel with them.

^5-9 I plan to visit you after passing through northern Greece. I won’t be staying long there, but maybe I can stay awhile with you—maybe even spend the winter? Then you could give me a good send-off, wherever I may be headed next. I don’t want to just drop by in between other “primary” destinations. I want a good, long, leisurely visit. If the Master agrees, we’ll have it! For the present, I’m staying right here in Ephesus. A huge door of opportunity for good work has opened up here. (There is also mushrooming opposition.)

^10-11 If Timothy shows up, take good care of him. Make him feel completely at home among you. He works so hard for the Master, just as I do. Don’t let anyone disparage him. After a while, send him on to me with your blessing. Tell him I’m expecting him, and any friends he has with him.

¹² About our friend Apollos, I’ve done my best to get him to pay you a visit, but haven’t talked him into it yet. He doesn’t think this is the right time. But there will be a “right time.”

^13-14 Keep your eyes open, hold tight to your convictions, give it all you’ve got, be resolute, and love without stopping.

^15-16 Would you do me a favor, friends, and give special recognition to the family of Stephanas? You know, they were among the first converts in Greece, and they’ve put themselves out, serving Christians ever since then. I want you to honor and look up to people like that: companions and workers who show us how to do it, giving us something to aspire to.

^17-18 I want you to know how delighted I am to have Stephanas, Fortunatus, and Achaicus here with me. They partially make up for your absence! They’ve refreshed me by keeping me in touch with you. Be proud that you have people like this among you.

¹⁹ The churches here in western Asia send greetings.

Aquila, Priscilla, and the church that meets in their house say hello.

²⁰ All the friends here say hello.

Pass the greetings around with holy hugs!

²¹ And I, Paul—in my own handwriting!—send you my regards.

²² If anyone won’t love the Master, throw him out. Make room for the Master!

²³ Our Master Jesus has his arms wide open for you.

²⁴ And I love all of you in the Messiah, in Jesus.

The Goddess Artemis

^21-22 After all this had reached its peak, Paul decided it was time to move on to Macedonia and Achaia provinces, and from there to Jerusalem. “Then,” he said, “I’m off to Rome. I’ve got to see Rome!” He sent two of his assistants, Timothy and Erastus, on to Macedonia and then stayed for a while and wrapped things up in Asia.

^23-26 But before he got away, a huge ruckus occurred over what was now being referred to as “the Way.” A certain silversmith, Demetrius, conducted a brisk trade in the manufacture of shrines to the goddess Artemis, employing a number of artisans in his business. He rounded up his workers and others similarly employed and said, “Men, you well know that we have a good thing going here—and you’ve seen how Paul has barged in and discredited what we’re doing by telling people that there’s no such thing as a god made with hands. A lot of people are going along with him, not only here in Ephesus but all through Asia province.

²⁷ “Not only is our little business in danger of falling apart, but the temple of our famous goddess Artemis will certainly end up a pile of rubble as her glorious reputation fades to nothing. And this is no mere local matter—the whole world worships our Artemis!”

^28-31 That set them off in a frenzy. They ran into the street yelling, “Great Artemis of the Ephesians! Great Artemis of the Ephesians!” They put the whole city in an uproar, stampeding into the stadium, and grabbing two of Paul’s associates on the way, the Macedonians Gaius and Aristarchus. Paul wanted to go in, too, but the disciples wouldn’t let him. Prominent religious leaders in the city who had become friendly to Paul concurred: “By no means go near that mob!”

^32-34 Some were yelling one thing, some another. Most of them had no idea what was going on or why they were there. As the Jews pushed Alexander to the front to try to gain control, different factions clamored to get him on their side. But he brushed them off and quieted the mob with an impressive sweep of his arms. But the moment he opened his mouth and they knew he was a Jew, they shouted him down: “Great Artemis of the Ephesians! Great Artemis of the Ephesians!”—on and on and on, for over two hours.

^35-37 Finally, the town clerk got the mob quieted down and said, “Fellow citizens, is there anyone anywhere who doesn’t know that our dear city Ephesus is protector of glorious Artemis and her sacred stone image that fell straight out of heaven? Since this is beyond contradiction, you had better get hold of yourselves. This is conduct unworthy of Artemis. These men you’ve dragged in here have done nothing to harm either our temple or our goddess.

^38-41 “So if Demetrius and his guild of artisans have a complaint, they can take it to court and make all the accusations they want. If anything else is bothering you, bring it to the regularly scheduled town meeting and let it be settled there. There is no excuse for what’s happened today. We’re putting our city in serious danger. Rome, remember, does not look kindly on rioters.” With that, he sent them home.

Macedonia and Greece

20 ^1-2 With things back to normal, Paul called the disciples together and encouraged them to keep up the good work in Ephesus. Then, saying his good-byes, he left for Macedonia. Traveling through the country, passing from one gathering to another, he gave constant encouragement, lifting their spirits and charging them with fresh hope.

^2-4 Then he came to Greece and stayed on for three months. Just as he was about to sail for Syria, the Jews cooked up a plot against him. So he went the other way, by land back through Macedonia, and gave them the slip. His companions for the journey were Sopater, son of Pyrrhus, from Berea; Aristarchus and Secundus, both Thessalonians; Gaius from Derbe; Timothy; and the two from western Asia, Tychicus and Trophimus.

1 I, Paul, am a devoted slave of Jesus Christ on assignment, authorized as an apostle to proclaim God’s words and acts. I write this letter to all the believers in Rome, God’s friends.

^2-7 The sacred writings contain preliminary reports by the prophets on God’s Son. His descent from David roots him in history; his unique identity as Son of God was shown by the Spirit when Jesus was raised from the dead, setting him apart as the Messiah, our Master. Through him we received both the generous gift of his life and the urgent task of passing it on to others who receive it by entering into obedient trust in Jesus. You are who you are through this gift and call of Jesus Christ! And I greet you now with all the generosity of God our Father and our Master Jesus, the Messiah.

^8-12 I thank God through Jesus for every one of you. That’s first. People everywhere keep telling me about your lives of faith, and every time I hear them, I thank him. And God, whom I so love to worship and serve by spreading the good news of his Son—the Message!—knows that every time I think of you in my prayers, which is practically all the time, I ask him to clear the way for me to come and see you. The longer this waiting goes on, the deeper the ache. I so want to be there to deliver God’s gift in person and watch you grow stronger right before my eyes! But don’t think I’m not expecting to get something out of this, too! You have as much to give me as I do to you.

^13-15 Please don’t misinterpret my failure to visit you, friends. You have no idea how many times I’ve made plans for Rome. I’ve been determined to get some personal enjoyment out of God’s work among you, as I have in so many other non-Jewish towns and communities. But something has always come up and prevented it. Everyone I meet—it matters little whether they’re mannered or rude, smart or simple—deepens my sense of interdependence and obligation. And that’s why I can’t wait to get to you in Rome, preaching this wonderful good news of God.

^16-17 It’s news I’m most proud to proclaim, this extraordinary Message of God’s powerful plan to rescue everyone who trusts him, starting with Jews and then right on to everyone else! God’s way of putting people right shows up in the acts of faith, confirming what Scripture has said all along: “The person in right standing before God by trusting him really lives.”

Ignoring God Leads to a Downward Spiral

^18-23 But God’s angry displeasure erupts as acts of human mistrust and wrongdoing and lying accumulate, as people try to put a shroud over truth. But the basic reality of God is plain enough. Open your eyes and there it is! By taking a long and thoughtful look at what God has created, people have always been able to see what their eyes as such can’t see: eternal power, for instance, and the mystery of his divine being. So nobody has a good excuse. What happened was this: People knew God perfectly well, but when they didn’t treat him like God, refusing to worship him, they trivialized themselves into silliness and confusion so that there was neither sense nor direction left in their lives. They pretended to know it all, but were illiterate regarding life. They traded the glory of God who holds the whole world in his hands for cheap figurines you can buy at any roadside stand.

^24-25 So God said, in effect, “If that’s what you want, that’s what you get.” It wasn’t long before they were living in a pigpen, smeared with filth, filthy inside and out. And all this because they traded the true God for a fake god, and worshiped the god they made instead of the God who made them—the God we bless, the God who blesses us. Oh, yes!

^26-27 Worse followed. Refusing to know God, they soon didn’t know how to be human either—women didn’t know how to be women, men didn’t know how to be men. Sexually confused, they abused and defiled one another, women with women, men with men—all lust, no love. And then they paid for it, oh, how they paid for it—emptied of God and love, godless and loveless wretches.

^28-32 Since they didn’t bother to acknowledge God, God quit bothering them and let them run loose. And then all hell broke loose: rampant evil, grabbing and grasping, vicious backstabbing. They made life hell on earth with their envy, wanton killing, bickering, and cheating. Look at them: mean-spirited, venomous, fork-tongued God-bashers. Bullies, swaggerers, insufferable windbags! They keep inventing new ways of wrecking lives. They ditch their parents when they get in the way. Stupid, slimy, cruel, cold-blooded. And it’s not as if they don’t know better. They know perfectly well they’re spitting in God’s face. And they don’t care—worse, they hand out prizes to those who do the worst things best!