There are different kinds of gifts, but the same Spirit(A) distributes them. There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone(B) it is the same God(C) at work.

Now to each one the manifestation of the Spirit is given for the common good.(D)

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Now there are diversities of gifts, but the same Spirit.

And there are differences of administrations, but the same Lord.

And there are diversities of operations, but it is the same God which worketh all in all.

But the manifestation of the Spirit is given to every man to profit withal.

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13 For we were all baptized(A) by[a] one Spirit(B) so as to form one body—whether Jews or Gentiles, slave or free(C)—and we were all given the one Spirit to drink.(D)

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Footnotes

  1. 1 Corinthians 12:13 Or with; or in

13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

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For what I received(A) I passed on to you(B) as of first importance[a]: that Christ died for our sins(C) according to the Scriptures,(D) that he was buried,(E) that he was raised(F) on the third day(G) according to the Scriptures,(H) and that he appeared to Cephas,[b](I) and then to the Twelve.(J) After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living, though some have fallen asleep.(K) Then he appeared to James,(L) then to all the apostles,(M) and last of all he appeared to me also,(N) as to one abnormally born.

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Footnotes

  1. 1 Corinthians 15:3 Or you at the first
  2. 1 Corinthians 15:5 That is, Peter

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

And that he was buried, and that he rose again the third day according to the scriptures:

And that he was seen of Cephas, then of the twelve:

After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

After that, he was seen of James; then of all the apostles.

And last of all he was seen of me also, as of one born out of due time.

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22 set his seal(A) of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.(B)

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22 Who hath also sealed us, and given the earnest of the Spirit in our hearts.

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16 So from now on we regard no one from a worldly(A) point of view. Though we once regarded Christ in this way, we do so no longer. 17 Therefore, if anyone is in Christ,(B) the new creation(C) has come:[a] The old has gone, the new is here!(D) 18 All this is from God,(E) who reconciled us to himself through Christ(F) and gave us the ministry of reconciliation: 19 that God was reconciling the world to himself in Christ, not counting people’s sins against them.(G) And he has committed to us the message of reconciliation. 20 We are therefore Christ’s ambassadors,(H) as though God were making his appeal through us.(I) We implore you on Christ’s behalf: Be reconciled to God.(J) 21 God made him who had no sin(K) to be sin[b] for us, so that in him we might become the righteousness of God.(L)

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Footnotes

  1. 2 Corinthians 5:17 Or Christ, that person is a new creation.
  2. 2 Corinthians 5:21 Or be a sin offering

16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.

17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.

18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;

19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.

21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

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14 May the grace of the Lord Jesus Christ,(A) and the love of God,(B) and the fellowship of the Holy Spirit(C) be with you all.

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14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.

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22 But the fruit(A) of the Spirit is love,(B) joy, peace,(C) forbearance, kindness, goodness, faithfulness, 23 gentleness and self-control.(D) Against such things there is no law.(E)

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22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

23 Meekness, temperance: against such there is no law.

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Thanksgiving and Prayer

15 For this reason, ever since I heard about your faith in the Lord Jesus(A) and your love for all God’s people,(B) 16 I have not stopped giving thanks for you,(C) remembering you in my prayers.(D) 17 I keep asking that the God of our Lord Jesus Christ, the glorious Father,(E) may give you the Spirit[a] of wisdom(F) and revelation, so that you may know him better. 18 I pray that the eyes of your heart may be enlightened(G) in order that you may know the hope to which he has called(H) you, the riches(I) of his glorious inheritance(J) in his holy people,(K) 19 and his incomparably great power for us who believe. That power(L) is the same as the mighty strength(M) 20 he exerted when he raised Christ from the dead(N) and seated him at his right hand(O) in the heavenly realms,(P) 21 far above all rule and authority, power and dominion,(Q) and every name(R) that is invoked, not only in the present age but also in the one to come.(S) 22 And God placed all things under his feet(T) and appointed him to be head(U) over everything for the church, 23 which is his body,(V) the fullness of him(W) who fills everything in every way.(X)

Made Alive in Christ

As for you, you were dead in your transgressions and sins,(Y) in which you used to live(Z) when you followed the ways of this world(AA) and of the ruler of the kingdom of the air,(AB) the spirit who is now at work in those who are disobedient.(AC) All of us also lived among them at one time,(AD) gratifying the cravings of our flesh[b](AE) and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of his great love for us,(AF) God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions(AG)—it is by grace you have been saved.(AH) And God raised us up with Christ(AI) and seated us with him(AJ) in the heavenly realms(AK) in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace,(AL) expressed in his kindness(AM) to us in Christ Jesus. For it is by grace(AN) you have been saved,(AO) through faith(AP)—and this is not from yourselves, it is the gift of God— not by works,(AQ) so that no one can boast.(AR) 10 For we are God’s handiwork,(AS) created(AT) in Christ Jesus to do good works,(AU) which God prepared in advance for us to do.

Jew and Gentile Reconciled Through Christ

11 Therefore, remember that formerly(AV) you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)(AW) 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners(AX) to the covenants of the promise,(AY) without hope(AZ) and without God in the world. 13 But now in Christ Jesus you who once(BA) were far away have been brought near(BB) by the blood of Christ.(BC)

14 For he himself is our peace,(BD) who has made the two groups one(BE) and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh(BF) the law with its commands and regulations.(BG) His purpose was to create in himself one(BH) new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross,(BI) by which he put to death their hostility. 17 He came and preached peace(BJ) to you who were far away and peace to those who were near.(BK) 18 For through him we both have access(BL) to the Father(BM) by one Spirit.(BN)

19 Consequently, you are no longer foreigners and strangers,(BO) but fellow citizens(BP) with God’s people and also members of his household,(BQ) 20 built(BR) on the foundation(BS) of the apostles and prophets,(BT) with Christ Jesus himself(BU) as the chief cornerstone.(BV) 21 In him the whole building is joined together and rises to become a holy temple(BW) in the Lord. 22 And in him you too are being built together to become a dwelling in which God lives by his Spirit.(BX)

Footnotes

  1. Ephesians 1:17 Or a spirit
  2. Ephesians 2:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.

15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,

16 Cease not to give thanks for you, making mention of you in my prayers;

17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:

18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,

19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,

20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,

21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

22 And hath put all things under his feet, and gave him to be the head over all things to the church,

23 Which is his body, the fulness of him that filleth all in all.

And you hath he quickened, who were dead in trespasses and sins;

Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

But God, who is rich in mercy, for his great love wherewith he loved us,

Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)

And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:

That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Not of works, lest any man should boast.

10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.

11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:

13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;

15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;

16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

17 And came and preached peace to you which were afar off, and to them that were nigh.

18 For through him we both have access by one Spirit unto the Father.

19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;

21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:

22 In whom ye also are builded together for an habitation of God through the Spirit.

A Prayer for the Ephesians

14 For this reason I kneel(A) before the Father, 15 from whom every family[a] in heaven and on earth derives its name. 16 I pray that out of his glorious riches(B) he may strengthen you with power(C) through his Spirit in your inner being,(D) 17 so that Christ may dwell in your hearts(E) through faith. And I pray that you, being rooted(F) and established in love, 18 may have power, together with all the Lord’s holy people,(G) to grasp how wide and long and high and deep(H) is the love of Christ, 19 and to know this love that surpasses knowledge(I)—that you may be filled(J) to the measure of all the fullness of God.(K)

20 Now to him who is able(L) to do immeasurably more than all we ask(M) or imagine, according to his power(N) that is at work within us, 21 to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.(O)

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Footnotes

  1. Ephesians 3:15 The Greek for family (patria) is derived from the Greek for father (pater).

14 For this cause I bow my knees unto the Father of our Lord Jesus Christ,

15 Of whom the whole family in heaven and earth is named,

16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;

17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,

18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height;

19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.

20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,

21 Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.

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Who, being in very nature[a] God,(A)
    did not consider equality with God(B) something to be used to his own advantage;
rather, he made himself nothing(C)
    by taking the very nature[b] of a servant,(D)
    being made in human likeness.(E)
And being found in appearance as a man,
    he humbled himself
    by becoming obedient to death(F)
        even death on a cross!(G)

Therefore God exalted him(H) to the highest place
    and gave him the name that is above every name,(I)
10 that at the name of Jesus every knee should bow,(J)
    in heaven and on earth and under the earth,(K)
11 and every tongue acknowledge that Jesus Christ is Lord,(L)
    to the glory of God the Father.

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Footnotes

  1. Philippians 2:6 Or in the form of
  2. Philippians 2:7 Or the form

Who, being in the form of God, thought it not robbery to be equal with God:

But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.

Wherefore God also hath highly exalted him, and given him a name which is above every name:

10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;

11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

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The Supremacy of the Son of God

15 The Son is the image(A) of the invisible God,(B) the firstborn(C) over all creation. 16 For in him all things were created:(D) things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities;(E) all things have been created through him and for him.(F) 17 He is before all things,(G) and in him all things hold together. 18 And he is the head(H) of the body, the church;(I) he is the beginning and the firstborn(J) from among the dead,(K) so that in everything he might have the supremacy. 19 For God was pleased(L) to have all his fullness(M) dwell in him, 20 and through him to reconcile(N) to himself all things, whether things on earth or things in heaven,(O) by making peace(P) through his blood,(Q) shed on the cross.

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15 Who is the image of the invisible God, the firstborn of every creature:

16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:

17 And he is before all things, and by him all things consist.

18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

19 For it pleased the Father that in him should all fulness dwell;

20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

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15 which God will bring about in his own time(A)—God, the blessed(B) and only Ruler,(C) the King of kings and Lord of lords,(D) 16 who alone is immortal(E) and who lives in unapproachable light,(F) whom no one has seen or can see.(G) To him be honor and might forever. Amen.(H)

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15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;

16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.

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11 Here is a trustworthy saying:(A)

If we died with him,
    we will also live with him;(B)
12 if we endure,
    we will also reign with him.(C)
If we disown him,
    he will also disown us;(D)
13 if we are faithless,
    he remains faithful,(E)
    for he cannot disown himself.

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11 It is a faithful saying: For if we be dead with him, we shall also live with him:

12 If we suffer, we shall also reign with him: if we deny him, he also will deny us:

13 If we believe not, yet he abideth faithful: he cannot deny himself.

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