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马太福音 23
Chinese Contemporary Bible (Simplified)

谴责律法教师和法利赛人

23 随后，耶稣对百姓和门徒说： 2 “律法教师和法利赛人坐在摩西的位子上讲授律法。 3 你们要谨遵他们的教导，但不要效法他们的行为，因为他们言行不一。 4 他们捆好重担放在别人肩上，而自己连一根指头也不肯动！

5 “他们的所作所为是为了给人看的，他们把额上佩戴的经文盒子加宽了，又将衣裳的穗边加长了。 6 他们喜欢宴席中的上座和会堂里的首位。 7 他们喜欢别人在街市上问候他们，称呼他们为老师[a]。 8 但你们不要让别人称呼你们为老师，因为你们只有一位老师，你们彼此都是弟兄。 9 不要称呼地上的人为父亲，因为你们只有一位父亲，祂在天上。 10 不要让人称你们为导师，因为你们只有一位导师——基督。 11 你们当中谁最伟大，谁就要做你们的仆人。 12 自高的人必遭贬抑，谦卑的人必得尊荣。

13 “虚伪的律法教师和法利赛人啊，你们有祸了！因为你们当着人们的面关闭天国之门，自己不进去，也不让别人进去。

14 “虚伪的律法教师和法利赛人啊，你们有祸了！因为你们侵吞寡妇的财产，还假意做冗长的祷告。因此，你们会受到更严厉的刑罚。[b]

15 “虚伪的律法教师和法利赛人啊，你们有祸了！因为你们走遍海洋和陆地去引人入教，等人入了教，却使他沦为地狱之子，比你们还坏一倍。

16 “瞎眼的向导啊，你们有祸了！你们说，‘指着圣殿发誓，不算数；但是指着圣殿里的金子发誓，就要遵守誓言。’ 17 无知的瞎子啊！金子重要呢？还是使金子神圣的圣殿重要呢？ 18 你们又说，‘指着祭坛发誓不算数，但是指着坛上的供物发誓，就要遵守誓言。’ 19 瞎眼的人啊！供物重要呢？还是使供物神圣的祭坛重要呢？ 20 其实指着祭坛发誓，就是指着祭坛和坛上的一切东西发誓。 21 指着圣殿发誓，就是指着圣殿和住在里面的上帝发誓。 22 指着天发誓，就是指着上帝的宝座和坐在宝座上的那位发誓。

23 “虚伪的律法教师和法利赛人啊，你们有祸了！你们把薄荷、茴香、芹菜献上十分之一，却忽略了律法中更重要的事——公正、怜悯、信实。后者是你们本该做的，前者也不可忽略。 24 瞎眼的向导啊！你们滤出蚊虫，却吞下骆驼。

25 “虚伪的律法教师和法利赛人啊，你们有祸了！你们洗净杯盘的外面，里面却盛满了贪婪和放纵。 26 瞎眼的法利赛人啊！要先洗净杯盘的里面，好让外面也干净。[c]

27 “虚伪的律法教师和法利赛人啊，你们有祸了！你们好像粉饰的坟墓，外表好看，里面却装满了死人的骨头和各样污秽之物。 28 你们虚有公义的外表，内心却充满了各种的虚伪和罪恶。

29 “虚伪的律法教师和法利赛人啊，你们有祸了！你们为先知建墓，为义人修碑，并且说， 30 ‘如果我们活在我们祖先的时代，绝不会和他们一起去杀害先知。’ 31 这样，你们自己证明自己是杀害先知之人的后代。 32 去填满你们祖先的罪恶吧！ 33 你们这些蛇，这些毒蛇的后代啊，你们怎能逃脱地狱的刑罚呢？

34 “看啊，我派先知、智者和律法教师到你们当中，有的会遭到你们的杀害，被你们钉在十字架上；有的会在会堂里被你们鞭打，被你们从这城追到那城。 35 因此，所有义人在地上所流的血，就是从义人亚伯的血，直到你们在圣所和祭坛之间所杀的巴拉加的儿子撒迦利亚的血，都要归到你们身上。 36 我实在告诉你们，这一切的罪责都要归到这个世代。

为耶路撒冷哀叹

37 “耶路撒冷啊！耶路撒冷啊！你常杀害先知，又用石头打死派到你那里的使者。我多次想要招聚你的儿女，像母鸡将小鸡聚集在翅膀底下，可是你们却不肯。 38 看啊！你们的家园将一片荒凉。 39 我告诉你们，从现在起，直到你们说‘奉主名来的当受称颂’那天之前，你们再也见不到我了。”

Footnotes

  1. 23:7 “老师”希腊文是“拉比”，特指犹太教的老师。
  2. 23:14 有些古卷无：“虚伪的律法教师和法利赛人啊，你们有祸了！因为你们侵吞寡妇的财产，还假意做冗长的祷告。因此，你们会受到更严厉的刑罚。”
  3. 23:26 意思是：“里面的思想先干净了，外在的言行才会真正干净。”
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馬太福音 23
Chinese Contemporary Bible (Traditional)

譴責律法教師和法利賽人

23 隨後，耶穌對百姓和門徒說： 2 「律法教師和法利賽人坐在摩西的位子上講授律法。 3 你們要遵行他們的教導，但不要效法他們的行為，因為他們言行不一。 4 他們捆好重擔放在別人肩上，而自己連一根指頭也不肯動！

5 「他們的所作所為是為了給人看的，他們把額上佩戴的經文盒子加寬了，又將衣裳的穗邊加長了。 6 他們喜歡宴席中的上座和會堂裡的首位。 7 他們喜歡別人在街市上問候他們，稱呼他們為老師[a]。 8 但你們不要讓別人稱呼你們為老師，因為你們只有一位老師，你們彼此都是弟兄。 9 不要稱呼地上的人為父親，因為你們只有一位父親，祂在天上。 10 不要讓人稱你們為導師，因為你們只有一位導師——基督。 11 你們當中誰最偉大，誰就要作你們的僕人。 12 自高的人必遭貶抑，謙卑的人必得尊榮。

13 「虛偽的律法教師和法利賽人啊，你們有禍了！因為你們當著人們的面關閉天國之門，自己不進去，也不讓別人進去。

14 「虛偽的律法教師和法利賽人啊，你們有禍了！因為你們侵吞寡婦的財產，還假意做冗長的禱告。因此，你們會受到更嚴厲的刑罰。[b]

15 「虛偽的律法教師和法利賽人啊，你們有禍了！因為你們走遍海洋和陸地去引人入教，等人入了教，卻使他淪為地獄之子，比你們還壞兩倍。

16 「瞎眼的嚮導啊，你們有禍了！你們說，『指著聖殿發誓，不算數；但是指著聖殿裡的金子發誓，就要遵守誓言。』 17 無知的瞎子啊！金子重要呢？還是使金子神聖的聖殿重要呢？ 18 你們又說，『指著祭壇發誓不算數，但是指著壇上的供物發誓，就要遵守誓言。』 19 瞎眼的人啊！供物重要呢？還是使供物神聖的祭壇重要呢？ 20 其實指著祭壇發誓，就是指著祭壇和壇上的一切東西發誓。 21 指著聖殿發誓，就是指著聖殿和住在裡面的上帝發誓。 22 指著天發誓，就是指著上帝的寶座和坐在寶座上的那位發誓。

23 「虛偽的律法教師和法利賽人啊，你們有禍了！你們把薄荷、茴香、芹菜獻上十分之一，卻忽略了律法中更重要的事——公正、憐憫、信實。後者是你們本該做的，前者也不可忽略。 24 瞎眼的嚮導啊！你們濾出蚊蟲，卻吞下駱駝。

25 「虛偽的律法教師和法利賽人啊，你們有禍了！你們洗淨杯盤的外面，裡頭卻盛滿了貪婪和放縱。 26 瞎眼的法利賽人啊！要先洗淨杯盤的裡面，好讓外面也乾淨。[c]

27 「虛偽的律法教師和法利賽人啊，你們有禍了！你們好像粉飾的墳墓，外表好看，裡面卻裝滿了死人的骨頭和各樣污穢之物。 28 你們虛有公義的外表，內心卻充滿了各種的虛偽和罪惡。

29 「虛偽的律法教師和法利賽人啊，你們有禍了！你們為先知建墓，為義人修碑，並且說， 30 『如果我們活在我們祖先的時代，絕不會和他們一起去殺害先知。』 31 這樣，你們自己證明自己是殺害先知之人的後代。 32 去填滿你們祖先的罪惡吧！ 33 你們這些蛇，這些毒蛇的後代啊，你們怎能逃脫地獄的刑罰呢？

34 「看啊，我派先知、智者和律法教師到你們當中，有的會遭到你們的殺害，被你們釘在十字架上；有的會在會堂裡被你們鞭打，被你們從這城追到那城。 35 因此，所有義人在地上所流的血，就是從義人亞伯的血，直到你們在聖所和祭壇之間所殺的巴拉加的兒子撒加利亞的血，都要歸到你們身上。 36 我實在告訴你們，這一切的罪責都要歸到這個世代。

為耶路撒冷哀歎

37 「耶路撒冷啊！耶路撒冷啊！你常殺害先知，又用石頭打死派到你那裡的使者。我多次想要招聚你的兒女，像母雞將小雞聚集在翅膀底下，可是你們卻不肯。 38 看啊！你們的家園將一片荒涼。 39 我告訴你們，從現在起，直到你們說『奉主名來的當受稱頌』那天之前，你們再也見不到我了。」

Footnotes

  1. 23·7 「老師」希臘文是「拉比」，特指猶太教的老師。
  2. 23·14 有些古卷無：「虛偽的律法教師和法利賽人啊，你們有禍了！因為你們侵吞寡婦的財產，還假意做冗長的禱告。因此，你們會受到更嚴厲的刑罰。」
  3. 23·26 意思是：「裡面的思想先乾淨了，外在的言行才會真正乾淨。」
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Matthew 23
1599 Geneva Bible

23 2 How the Scribes teaching the people the Law of Moses, behave themselves. 5 Their Phylacteries, and Fringes. 7 Greetings. 8 We are brethren. 9 The Father. 10 The servant. 13 To shut the kingdom of heaven. 14 To devour widow’s houses. 15 A Proselyte. 16 To swear by the Temple. 23 To tithe mint. 25 To cleanse the outside of the cup. 27 Painted sepulchers. 33 Serpents, vipers. 37 The Hen.

1 Then spake Jesus to the multitude, and to his disciples,

2 [a]Saying, The (A)Scribes and the Pharisees [b]sit in Moses’ seat.

3 [c]All therefore whatsoever they bid you observe, that observe and do: but after their works do not: for they say, and do not.

4 (B)[d]For they bind heavy burdens, and grievous to be borne, and lay them on men’s shoulders, but they themselves will not move them with one of their fingers.

5 [e]All their works they do for to be seen of men: for they make their [f]phylacteries broad, and make long [g]the (C)fringes of their garments,

6 (D)And love the chief place at feasts, and to have the chief seats in the [h]assemblies,

7 And greetings in the markets, and to be called of men, Rabbi, [i]Rabbi.

8 (E)[j]But be not ye [k]called, Rabbi: for [l]one is your doctor, to wit, Christ, and all ye are brethren.

9 And (F)call no man your [m]father upon the earth: for there is but one, your father which is in heaven.

10 Be not called [n]doctors: for one is your doctor, even Christ.

11 But he that is greatest among you, let him be your servant.

12 (G)For whosoever [o]will exalt himself, shall be brought low: and whosoever will humble himself, shall be exalted.

13 [p]Woe therefore be unto you, Scribes and Pharisees, [q]hypocrites, because ye shut up the kingdom of heaven before men: for ye yourselves go not in, neither suffer ye them that would [r]enter, to come in.

14 (H)[s]Woe be unto you, Scribes and Pharisees, hypocrites: for ye devour widows’ houses, even [t]under a color of long prayers: wherefore ye shall receive the greater damnation.

15 Woe be unto you, Scribes and Pharisees, hypocrites: for ye compass sea and [u]land to make one of your profession: and when he is made, ye make him twofold more the child of hell, than you yourselves.

16 Woe be unto you blind guides, which say, Whosoever sweareth by the Temple, it is nothing: but whosoever sweareth by the gold of the Temple, he [v]offendeth.

17 Ye fools and blind, Whether is greater, the gold, or the Temple that [w]sanctifieth the gold?

18 And whosoever sweareth by the altar, it is nothing: but whosoever sweareth by the offering that is upon it, offendeth.

19 Ye fools and blind, whether is greater, the offering, or the altar which sanctifieth the offering?

20 Whosoever therefore sweareth by the altar, sweareth by it, and by all things thereon.

21 (I)And whosoever sweareth by the Temple, sweareth by it, and by him that dwelleth therein.

22 (J)And he that sweareth by heaven, sweareth by the [x]throne of God, and by him that sitteth theron.

23 (K)[y]Woe be to you, Scribes and Pharisees, hypocrites: for ye tithe mint, and anise, and cummin, and leave the weightier matters of the law, as judgment, and mercy and [z]fidelity. These ought ye to have done, and not to have left the other.

24 Ye blind guides, which strain out a gnat, and swallow a camel.

25 [aa]Woe be to you, (L)Scribes and Pharisees, hypocrites: for ye make clean the utter side of the cup, and of the platter: but within they are full of bribery and excess.

26 Thou blind Pharisee, cleanse first the inside of the cup and platter, that the outside of them may be clean also.

27 Woe be to you, Scribes and Pharisees, hypocrites: for ye are like unto whited tombs, which appear beautiful outward, but are within full of dead men’s bones, and all filthiness.

28 So are ye also: for outward ye appear righteous unto men, but within ye are full of hypocrisy and iniquity.

29 (M)[ab]Woe be unto you, Scribes and Pharisees, hypocrites: for ye build the tombs of the Prophets, and garnish the sepulchers of the righteous,

30 And say, If we had been in the days of our fathers, we would not have been partners with them in the blood of the Prophets.

31 So then ye be witnesses unto yourselves, that ye are the children of them that murdered the Prophets.

32 [ac]Fulfill ye also the measure of your fathers.

33 O serpents, the generation of vipers, how should ye escape the damnation of [ad]hell!

34 [ae]Wherefore behold, I send unto you Prophets, and wise men, and Scribes, and of them ye shall kill and crucify: and of them shall ye scourge in your Synagogues, and persecute from city to city,

35 [af]That upon you may come all the righteous blood that was shed upon the earth, (N)from the blood of Abel the righteous, unto the blood of Zechariah the son of [ag]Berechiah, (O)whom ye slew between the Temple and the altar.

36 Verily I say unto you, all these things shall come upon this generation.

37 (P)[ah]Jerusalem, Jerusalem, which killest the Prophets, and stonest them which are sent to thee, how often would I have [ai]gathered thy children together, as the hen gathered her chickens under her wings, and ye would not!

38 Behold, your habitation shall be left unto you desolate.

39 For I say unto you, ye shall not see me henceforth till that ye say, Blessed is he that cometh in the Name of the Lord.

Footnotes

  1. Matthew 23:2 We ought to hear whatsoever any wicked teachers teach us purely out of the word of God, yet so that we eschew their evil manners.
  2. Matthew 23:2 Because God appointed the order, therefore the Lord would have his word to be heard even from the mouth of hypocrites and hirelings.
  3. Matthew 23:3 Provided always, that they deliver Moses his doctrine which they profess, which thing the Metaphor of the seat showeth, which they occupied as teachers of Moses his learning.
  4. Matthew 23:4 Hypocrites for the most part are most severe exactors of those things which they themselves chiefly neglect.
  5. Matthew 23:5 Hypocrites are ambitious.
  6. Matthew 23:5 It was a thread, or ribbon of blue silk in the fringe of a corner, the beholding whereof made them to remember the laws and ordinances of God: and therefore was it called a Phylactery, as ye would say, a keeper, Num. 15:38; Deut. 6:8, which order the Jews afterward abused, as they do nowadays, which hang the St. John’s Gospels about their necks: a thing condemned many years ago in the Council of Antioch.
  7. Matthew 23:5 Word for word, Twisted tassels of thread which hung at the nethermost hems of their garments.
  8. Matthew 23:6 When assemblies and Councils are gathered together.
  9. Matthew 23:7 This word Rabbi, signifieth one that is above his fellows, and is as good as a number of them: and we may see by the repeating of it, how proud a rule it was. Now they were called Rabbi, which by the laying on of hands were uttered and declared to the world to be wise men.
  10. Matthew 23:8 Modesty is a singular ornament of God’s minsters.
  11. Matthew 23:8 Seek not ambitiously after it: for our Lord doth not forbid us to give the Magistrate and our Masters the honor that is due to them, Augustine de sermone verbi Domine ex, Matt. 11.
  12. Matthew 23:8 He seemeth to allude to a place of Isaiah, chapter 54:13, and Jer. 31:34.
  13. Matthew 23:9 He shooteth at a fashion which the Jews used, for they called the Rabbis, our fathers.
  14. Matthew 23:10 It seemeth that the Scribes did very greedily hunt after such titles, whom verse 16 he calleth blind guides.
  15. Matthew 23:12 He seemeth to allude to the name of the Rabbis, for Rabbi signifieth one that is aloft.
  16. Matthew 23:13 Hypocrites can abide none to be better than themselves.
  17. Matthew 23:13 Christ when he reproveth any man sharply, uses this word, to give us to understand that there is nothing more detestable than hypocrisy and falsehood in religion.
  18. Matthew 23:13 Which are even at the door.
  19. Matthew 23:14 It is a common thing among hypocrites, to abuse the pretence of zeal to covetousness and extortion.
  20. Matthew 23:14 Word for word, under a color of long praying. And this word, Even, noteth a double naughtiness in them: the one, that they devoured widows’ goods: the other, that they did it under a color of godliness.
  21. Matthew 23:15 The dry part: now that part of that earth is called dry, which the Lord hath given us to dwell upon.
  22. Matthew 23:16 Is a debtor. Sins are called in the Syrian tongue, Debts, and it is certain that Christ spake in the Syrian tongue.
  23. Matthew 23:17 Causeth the gold to be counted holy, which is dedicated to an holy use.
  24. Matthew 23:22 If heaven be God’s throne, then he is no doubt above all this world.
  25. Matthew 23:23 Hypocrites are careful in trifles, and neglect the greatest things of purpose.
  26. Matthew 23:23 Faithfulness in keeping of promises.
  27. Matthew 23:25 Hypocrites are too much careful of outward things, and the inward they utterly contemn.
  28. Matthew 23:29 Hypocrites when they go most about to cover their wickedness, then do they by the just judgment of God, shame themselves.
  29. Matthew 23:32 A proverb used of the Jews, which hath this meaning, Go ye on also and follow your ancestors, that at length your wickedness may come to the full.
  30. Matthew 23:33 See also Matt. 5:22.
  31. Matthew 23:34 Hypocrites be cruel.
  32. Matthew 23:35 The end of them which persecute the Gospel, under the pretence of zeal.
  33. Matthew 23:35 Of Joiada, who was also called Berechiah, that is, blessed of the Lord.
  34. Matthew 23:37 Where the mercy of God was greatest, there was greatest wickedness and rebellion, and at length the most sharp judgments of God.
  35. Matthew 23:37 He speaketh of the outward ministry, and as he was promised for the saving of this people, so was he also careful for it, even from the time that the promise was made to Abraham.
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Matthew 23
New International Version

A Warning Against Hypocrisy(A)(B)

23 Then Jesus said to the crowds and to his disciples: 2 “The teachers of the law(C) and the Pharisees sit in Moses’ seat. 3 So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. 4 They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.(D)

5 “Everything they do is done for people to see:(E) They make their phylacteries[a](F) wide and the tassels on their garments(G) long; 6 they love the place of honor at banquets and the most important seats in the synagogues;(H) 7 they love to be greeted with respect in the marketplaces and to be called ‘Rabbi’ by others.(I)

8 “But you are not to be called ‘Rabbi,’ for you have one Teacher, and you are all brothers. 9 And do not call anyone on earth ‘father,’ for you have one Father,(J) and he is in heaven. 10 Nor are you to be called instructors, for you have one Instructor, the Messiah. 11 The greatest among you will be your servant.(K) 12 For those who exalt themselves will be humbled, and those who humble themselves will be exalted.(L)

Seven Woes on the Teachers of the Law and the Pharisees

13 “Woe to you, teachers of the law and Pharisees, you hypocrites!(M) You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to.(N) [14] [b]

15 “Woe to you, teachers of the law and Pharisees, you hypocrites! You travel over land and sea to win a single convert,(O) and when you have succeeded, you make them twice as much a child of hell(P) as you are.

16 “Woe to you, blind guides!(Q) You say, ‘If anyone swears by the temple, it means nothing; but anyone who swears by the gold of the temple is bound by that oath.’(R) 17 You blind fools! Which is greater: the gold, or the temple that makes the gold sacred?(S) 18 You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’ 19 You blind men! Which is greater: the gift, or the altar that makes the gift sacred?(T) 20 Therefore, anyone who swears by the altar swears by it and by everything on it. 21 And anyone who swears by the temple swears by it and by the one who dwells(U) in it. 22 And anyone who swears by heaven swears by God’s throne and by the one who sits on it.(V)

23 “Woe to you, teachers of the law and Pharisees, you hypocrites! You give a tenth(W) of your spices—mint, dill and cumin. But you have neglected the more important matters of the law—justice, mercy and faithfulness.(X) You should have practiced the latter, without neglecting the former. 24 You blind guides!(Y) You strain out a gnat but swallow a camel.

25 “Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish,(Z) but inside they are full of greed and self-indulgence.(AA) 26 Blind Pharisee! First clean the inside of the cup and dish, and then the outside also will be clean.

27 “Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs,(AB) which look beautiful on the outside but on the inside are full of the bones of the dead and everything unclean. 28 In the same way, on the outside you appear to people as righteous but on the inside you are full of hypocrisy and wickedness.

29 “Woe to you, teachers of the law and Pharisees, you hypocrites! You build tombs for the prophets(AC) and decorate the graves of the righteous. 30 And you say, ‘If we had lived in the days of our ancestors, we would not have taken part with them in shedding the blood of the prophets.’ 31 So you testify against yourselves that you are the descendants of those who murdered the prophets.(AD) 32 Go ahead, then, and complete(AE) what your ancestors started!(AF)

33 “You snakes! You brood of vipers!(AG) How will you escape being condemned to hell?(AH) 34 Therefore I am sending you prophets and sages and teachers. Some of them you will kill and crucify;(AI) others you will flog in your synagogues(AJ) and pursue from town to town.(AK) 35 And so upon you will come all the righteous blood that has been shed on earth, from the blood of righteous Abel(AL) to the blood of Zechariah son of Berekiah,(AM) whom you murdered between the temple and the altar.(AN) 36 Truly I tell you, all this will come on this generation.(AO)

37 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you,(AP) how often I have longed to gather your children together, as a hen gathers her chicks under her wings,(AQ) and you were not willing. 38 Look, your house is left to you desolate.(AR) 39 For I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’[c]”(AS)

Footnotes

  1. Matthew 23:5 That is, boxes containing Scripture verses, worn on forehead and arm
  2. Matthew 23:14 Some manuscripts include here words similar to Mark 12:40 and Luke 20:47.
  3. Matthew 23:39 Psalm 118:26
Close NET

Matthew 23
New English Translation

Seven Woes

23 Then Jesus said to the crowds and to his disciples, 2 “The[a] experts in the law[b] and the Pharisees[c] sit on Moses’ seat. 3 Therefore pay attention to what they tell you and do it. But do not do what they do, for they do not practice what they teach.[d] 4 They[e] tie up heavy loads, hard to carry, and put them on men’s shoulders, but they themselves are not willing even to lift a finger to move them. 5 They[f] do all their deeds to be seen by people, for they make their phylacteries[g] wide and their tassels[h] long. 6 They[i] love the place of honor at banquets and the best seats in the synagogues[j] 7 and elaborate greetings[k] in the marketplaces,[l] and to have people call them ‘Rabbi.’ 8 But you are not to be called ‘Rabbi,’ for you have one Teacher and you are all brothers. 9 And call no one your ‘father’ on earth, for you have one Father, who is in heaven. 10 Nor are you to be called ‘teacher,’ for you have one teacher, the Christ.[m] 11 The[n] greatest among you will be your servant. 12 And whoever exalts himself will be humbled, and whoever humbles himself will be exalted.

13 “But woe to you, experts in the law[o] and you Pharisees, hypocrites![p] You keep locking people out of the kingdom of heaven![q] For you neither enter nor permit those trying to enter to go in.[r]

15 “Woe to you, experts in the law[s] and you Pharisees, hypocrites! You cross land and sea to make one convert,[t] and when you get one,[u] you make him twice as much a child of hell[v] as yourselves!

16 “Woe to you, blind guides, who say, ‘Whoever swears by the temple is bound by nothing.[w] But whoever swears by the gold of the temple is bound by the oath.’ 17 Blind fools! Which is greater, the gold or the temple that makes the gold sacred? 18 And, ‘Whoever swears by the altar is bound by nothing.[x] But if anyone swears by the gift on it he is bound by the oath.’ 19 You are blind! For which is greater, the gift or the altar that makes the gift sacred? 20 So whoever swears by the altar swears by it and by everything on it. 21 And whoever swears by the temple swears by it and the one who dwells in it. 22 And whoever swears by heaven swears by the throne of God and the one who sits on it.

23 “Woe to you, experts in the law[y] and you Pharisees, hypocrites! You give a tenth[z] of mint, dill, and cumin,[aa] yet you neglect what is more important in the law—justice, mercy, and faithfulness! You[ab] should have done these things without neglecting the others. 24 Blind guides! You strain out a gnat yet swallow a camel![ac]

25 “Woe to you, experts in the law[ad] and you Pharisees, hypocrites! You clean the outside of the cup and the dish, but inside they are full of greed and self-indulgence. 26 Blind Pharisee! First clean the inside of the cup,[ae] so that the outside may become clean too!

27 “Woe to you, experts in the law[af] and you Pharisees, hypocrites! You are like whitewashed tombs[ag] that look beautiful on the outside but inside are full of the bones of the dead and of everything unclean. 28 In the same way, on the outside you look righteous to people, but inside you are full of hypocrisy and lawlessness.

29 “Woe to you, experts in the law[ah] and you Pharisees, hypocrites! You[ai] build tombs for the prophets and decorate the graves[aj] of the righteous. 30 And you say, ‘If we had lived in the days of our ancestors,[ak] we would not have participated with them in shedding the blood of the prophets.’ 31 By saying this you testify against yourselves that you are descendants of those who murdered the prophets. 32 Fill up then the measure of your ancestors! 33 You snakes, you offspring of vipers! How will you escape being condemned to hell?[al]

34 “For this reason I[am] am sending you prophets and wise men and experts in the law,[an] some of whom you will kill and crucify,[ao] and some you will flog[ap] in your synagogues[aq] and pursue from town to town, 35 so that on you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Barachiah,[ar] whom you murdered between the temple and the altar. 36 I tell you the truth,[as] this generation will be held responsible for all these things![at]

Judgment on Israel

37 “O Jerusalem, Jerusalem,[au] you who kill the prophets and stone those who are sent to you![av] How often I have longed[aw] to gather your children together as a hen gathers her chicks under her wings, but[ax] you would have none of it![ay] 38 Look, your house is left to you desolate! 39 For I tell you, you will not see me from now until you say, ‘Blessed is the one who comes in the name of the Lord!’”[az]

Footnotes

  1. Matthew 23:2 tn Grk “saying.” The participle λέγων (legōn) is redundant in contemporary English and has not been translated.
  2. Matthew 23:2 tn Or “The scribes.” See the note on the phrase “experts in the law” in 2:4.
  3. Matthew 23:2 sn See the note on Pharisees in 3:7.
  4. Matthew 23:3 tn Grk “for they say and do not do.”
  5. Matthew 23:4 tn Here δέ (de) has not been translated.
  6. Matthew 23:5 tn Here δέ (de) has not been translated.
  7. Matthew 23:5 sn Phylacteries were small leather cases containing OT scripture verses, worn on the arm and forehead by Jews, especially when praying. The custom was derived from such OT passages as Exod 13:9; 16; Deut 6:8; 11:18.
  8. Matthew 23:5 tn The term κράσπεδον (kraspedon) in some contexts could refer to the outer fringe of the garment (possibly in Mark 6:56). This edge could have been plain or decorated. L&N 6.180 states, “In Mt 23:5 κράσπεδον denotes the tassels worn at the four corners of the outer garment (see 6.194).”sn Tassels refer to the tassels that a male Israelite was obligated to wear on the four corners of his outer garment according to the Mosaic law (Num 15:38; Deut 22:12).
  9. Matthew 23:6 tn Here δέ (de) has not been translated.
  10. Matthew 23:6 sn See the note on synagogues in 4:23.
  11. Matthew 23:7 sn There is later Jewish material in the Talmud that spells out such greetings in detail. See H. Windisch, TDNT 1:498.
  12. Matthew 23:7 sn See the note on marketplaces in Matt 11:16.
  13. Matthew 23:10 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”sn See the note on Christ in 1:16.
  14. Matthew 23:11 tn Here δέ (de) has not been translated.
  15. Matthew 23:13 tn Or “scribes.” See the note on the phrase “experts in the law” in 2:4.
  16. Matthew 23:13 tn Grk “Woe to you…because you…” The causal particle ὅτι (hoti) has not been translated here for rhetorical effect (and so throughout this chapter).
  17. Matthew 23:13 tn Grk “because you are closing the kingdom of heaven before people.”
  18. Matthew 23:13 tc Many of the most significant mss (א B D L Z Θ ƒ1 33 892* and several versional witnesses) lack 23:14 “Woe to you experts in the law and you Pharisees, hypocrites! You devour widows’ property, and as a show you pray long prayers! Therefore you will receive a more severe punishment.” Part or all of the verse is contained (either after v. 12 or after v. 13) in W Γ Δ 0102 0107 ƒ13 565 579 700 1241 1424 M and several versions. Note also that Mark 12:40 and Luke 20:47 are very similar in wording and are not disputed textually. It is difficult to see this verse as authentic in Matthew in light of the two locations, variants withing this addition, and the key witnesses, early and diverse, that lack the verse itself. It almost certainly is not original. The present translation follows NA28 in omitting the verse number as well, a procedure also followed by a number of other modern translations.
  19. Matthew 23:15 tn Or “scribes.” See the note on the phrase “experts in the law” in 2:4.
  20. Matthew 23:15 tn Or “one proselyte.”
  21. Matthew 23:15 tn Grk “when he becomes [one].”
  22. Matthew 23:15 tn Grk “a son of Gehenna.” Expressions constructed with υἱός (huios) followed by a genitive of class or kind denote a person belonging to the class or kind specified by the following genitive (L&N 9.4). Thus the phrase here means “a person who belongs to hell.”sn See the note on the word hell in 5:22.
  23. Matthew 23:16 tn Grk “Whoever swears by the temple, it is nothing.”
  24. Matthew 23:18 tn Grk “Whoever swears by the altar, it is nothing.”
  25. Matthew 23:23 tn Or “scribes.” See the note on the phrase “experts in the law” in 2:4.
  26. Matthew 23:23 tn Or “you tithe mint.”
  27. Matthew 23:23 sn Cumin (alternately spelled cummin) was an aromatic herb native to the Mediterranean region. Its seeds were used for seasoning.
  28. Matthew 23:23 tc ‡ Many witnesses (B C K L W Δ 0102 33 565 892 pm) have δέ (de, “but”) after ταῦτα (tauta, “these things”), while many others lack it (א D Γ Θ ƒ1, 13 579 700 1241 1424 pm lat mae bo; SBL). Since asyndeton was relatively rare in Koine Greek, the conjunction may be an intentional scribal alteration, and is thus omitted from the present translation. NA28 includes the word in brackets, indicating doubts as to its authenticity.
  29. Matthew 23:24 tn Grk “Blind guides who strain out a gnat yet who swallow a camel!”
  30. Matthew 23:25 tn Or “scribes.” See the note on the phrase “experts in the law” in 2:4.
  31. Matthew 23:26 tc A very difficult textual problem is found here. The most significant Alexandrian and Byzantine, as well as key Western, witnesses (א B C L W Γ Δ 0102 0281 ƒ13 33 565 579 1241 1424 M lat co; SBL) have “and the dish” (καὶ τῆς παροψίδος, kai tēs paropsidos) after “cup,” while a few major witnesses (D Θ ƒ1 700 and some versional and patristic authorities) omit the phrase. On the one hand, scribes sometimes tended to eliminate redundancy; since “and the dish” is already present in v. 25, it may have been deleted in v. 26 by well-meaning copyists. On the other hand, as Metzger notes, the singular pronoun αὐτοῦ (autou, “its”) with τὸ ἐκτός (to ektos, “the outside”) in some of the same witnesses that have the longer reading (viz., B* ƒ13 al) hints that their archetype lacked the words (TCGNT 50). Further, scribes would be motivated both to add the phrase from v. 25 and to change αὐτοῦ to the plural pronoun αὐτῶν (autōn, “their”). Although the external evidence for the shorter reading is not compelling in itself, combined with these two prongs of internal evidence, it is to be slightly preferred.
  32. Matthew 23:27 tn Or “scribes.” See the note on the phrase “experts in the law” in 2:4.
  33. Matthew 23:27 sn This was an idiom for hypocrisy—just as the wall was painted on the outside but something different on the inside, so this person was not what he appeared or pretended to be (for discussion of a similar metaphor, see L&N 88.234; BDAG 1010 s.v. τοῖχος). See Ezek 13:10-16; Acts 23:3.
  34. Matthew 23:29 tn Or “scribes.” See the note on the phrase “experts in the law” in 2:4.
  35. Matthew 23:29 tn Grk “Because you.” Here ὅτι (hoti) has not been translated.
  36. Matthew 23:29 tn Or perhaps “the monuments” (see L&N 7.75-76).
  37. Matthew 23:30 tn Grk “fathers” (so also in v. 32).
  38. Matthew 23:33 tn Grk “the judgment of Gehenna.”sn See the note on the word hell in 5:22.
  39. Matthew 23:34 tn Grk “behold I am sending.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).
  40. Matthew 23:34 tn Or “scribes.” See the note on the phrase “experts in the law” in 2:4.
  41. Matthew 23:34 sn See the note on crucified in 20:19.
  42. Matthew 23:34 tn BDAG 620 s.v. μαστιγόω 1.a states, “of flogging as a punishment decreed by the synagogue (Dt 25:2f; s. the Mishna Tractate Sanhedrin-Makkoth, edited w. notes by SKrauss ’33) w. acc. of pers. Mt 10:17; 23:34.”
  43. Matthew 23:34 sn See the note on synagogues in 4:23.
  44. Matthew 23:35 sn Spelling of this name (Βαραχίου, Barachiou) varies among the English versions: “Barachiah” (RSV, NRSV); “Berechiah” (NASB); “Berachiah” (NIV).
  45. Matthew 23:36 tn Grk “Truly (ἀμήν, amēn), I say to you.”
  46. Matthew 23:36 tn Grk “all these things will come on this generation.”
  47. Matthew 23:37 sn The double use of the city’s name betrays intense emotion.
  48. Matthew 23:37 tn Although the opening address (“Jerusalem, Jerusalem”) is direct (second person), the remainder of this sentence in the Greek text is third person (“who kills the prophets and stones those sent to her”). The following sentences then revert to second person (“your…you”), so to keep all this consistent in English, the third person pronouns in the present verse were translated as second person (“you who kill…sent to you”).
  49. Matthew 23:37 sn How often I have longed to gather your children. Jesus, like a lamenting prophet, speaks for God here, who longed to care tenderly for Israel and protect her.
  50. Matthew 23:37 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
  51. Matthew 23:37 tn Grk “you were not willing.”
  52. Matthew 23:39 sn A quotation from Ps 118:26.
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