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马可福音 3
Chinese New Version (Traditional)
马可福音 3
Chinese New Version (Traditional)
治好手枯的人(A)
3 耶穌又進了會堂，在那裡有一個人，他的一隻手枯乾了。 2 眾人窺探他會不會在安息日醫治那個人，好去控告他。 3 耶穌對那一隻手枯乾了的人說：“起來，站在當中！” 4 又對他們說：“在安息日哪一樣是可以作的呢：作好事還是壞事？救命還是害命？”他們一聲不響。 5 耶穌怒目環視他們，因他們的心剛硬而難過，就對那人說：“伸出手來！”他把手一伸，手就復原了。 6 法利賽人出來，立刻和希律黨人商量怎樣對付耶穌，好除掉他。
許多人到海邊找耶穌(B)
7 耶穌和門徒退到海邊去，一大群從加利利來的人跟著他； 8 還有許多人聽見他所作的一切事，就從猶太、耶路撒冷、以土邁、約旦河外和推羅、西頓一帶地方來到他跟前。 9 因為人多，耶穌就吩咐門徒為他預備一隻小船，免得眾人擁擠他。 10 他醫好了許多人，所以凡有病的都擠過來要摸他。 11 污靈每次看到他，就仆倒在他面前，大聲喊叫說：“你是 神的兒子！” 12 耶穌再三嚴厲地吩咐他們，不要把他的身分張揚出去。
選立十二使徒(C)
13 耶穌上了山，呼召自己所要的人，他們就來了。 14 他選立了十二個人，稱他們為使徒（有些抄本無“稱他們為使徒”一句），要他們跟自己常在一起，好差遣他們去傳道， 15 又有權柄趕鬼。 16 他選立的十二個人是：西門（耶穌給他起名叫彼得）， 17 西庇太的兒子雅各，和雅各的弟弟約翰（耶穌給他們二人起名叫半尼其，就是“雷子”的意思）， 18 安得烈、腓力、巴多羅邁、馬太、多馬、亞勒腓的兒子雅各、達太、激進派的西門， 19 以及加略人猶大，就是出賣耶穌的那個人。
褻瀆聖靈的罪不得赦免(D)
20 耶穌進了屋子，群眾又聚了來，以致他們連飯都不能吃， 21 那些和他在一起的人聽見了，就出來抓住他，因為他們說他癲狂了。
22 從耶路撒冷下來的經學家說：“他有別西卜附在身上！”又說：“他靠著鬼王趕鬼。” 23 耶穌把他們叫來，用比喻對他們說：“撒但怎能趕逐撒但呢？ 24 一國若自相紛爭，那國就站立不住； 25 一家若自相紛爭，那家就站立不住。 26 如果撒但自相攻打紛爭，不但站立不住，而且還要滅亡。 27 誰都不能進入壯漢的家，搶奪他的財物，除非先把壯漢捆綁起來，才可以搶劫他的家。 28 我實在告訴你們，世人的一切罪和一切褻瀆的話，都可以得到赦免； 29 但褻瀆聖靈的，就永世不得赦免，他還要擔當罪惡到永遠。” 30 耶穌說這話，是因為他們說他有污靈附在身上。
誰是耶穌的母親和弟兄(E)
31 耶穌的母親和弟弟來了，站在外面，傳話給他，叫他出來。 32 有許多人正圍坐在耶穌身邊，他們告訴他：“你看，你的母親和弟弟（有些抄本在此有“妹妹”一詞）在外面找你。” 33 耶穌回答他們：“誰是我的母親，我的弟兄呢？” 34 於是四面觀看那些圍坐的人，說：“你們看，我的母親！我的弟兄！ 35 凡遵行 神旨意的，就是我的弟兄姊妹和母親了。”
Marcos 3
Nueva Versión Internacional (Castilian)
Marcos 3
Nueva Versión Internacional (Castilian)
3 En otra ocasión entró en la sinagoga, y había allí un hombre que tenía la mano paralizada. 2 Algunos que buscaban un motivo para acusar a Jesús no le quitaban la vista de encima para ver si sanaba al enfermo en sábado. 3 Entonces Jesús le dijo al hombre de la mano paralizada:
―Ponte de pie frente a todos.
4 Luego dijo a los otros:
―¿Qué está permitido en sábado: hacer el bien o hacer el mal, salvar una vida o matar?
Pero ellos permanecieron callados. 5 Jesús se quedó mirándoles, enojado y entristecido por la dureza de su corazón, y dijo al hombre:
―Extiende la mano.
La extendió, y la mano quedó restablecida. 6 Tan pronto como salieron los fariseos, comenzaron a tramar con los herodianos cómo matar a Jesús.
La multitud sigue a Jesús(A)
7 Jesús se retiró al lago con sus discípulos, y mucha gente de Galilea lo siguió. 8 Cuando se enteraron de todo lo que hacía, acudieron también a él muchos de Judea y Jerusalén, de Idumea, del otro lado del Jordán y de las regiones de Tiro y Sidón. 9 Entonces, para evitar que la gente lo estrujara, encargó a sus discípulos que le tuvieran preparada una pequeña barca; 10 pues, como había sanado a muchos, todos los que sufrían dolencias se abalanzaban sobre él para tocarlo. 11 Además, los espíritus malignos, al verlo, se postraban ante él, gritando: «¡Tú eres el Hijo de Dios!» 12 Pero él les ordenó terminantemente que no dijeran quién era él.
Nombramiento de los doce apóstoles(B)
13 Subió Jesús a una montaña y llamó a los que quiso, los cuales se reunieron con él. 14 Designó a doce, a quienes nombró apóstoles,[a] para que lo acompañaran y para enviarlos a predicar 15 y ejercer autoridad para expulsar demonios. 16 Estos son los doce que él nombró: Simón (a quien llamó Pedro); 17 Jacobo y su hermano Juan, hijos de Zebedeo (a quienes llamó Boanerges, que significa: Hijos del trueno); 18 Andrés, Felipe, Bartolomé, Mateo, Tomás, Jacobo, hijo de Alfeo; Tadeo, Simón el Zelote 19 y Judas Iscariote, el que lo traicionó.
Jesús y Beelzebú(C)
20 Luego entró en una casa, y de nuevo se aglomeró tanta gente que ni siquiera podían comer él y sus discípulos. 21 Cuando se enteraron sus parientes, salieron a hacerse cargo de él, porque decían: «Está fuera de sí».
22 Los maestros de la ley que habían llegado de Jerusalén decían: «¡Está poseído por Beelzebú! Expulsa a los demonios por medio del príncipe de los demonios».
23 Entonces Jesús los llamó y les habló en parábolas: «¿Cómo puede Satanás expulsar a Satanás? 24 Si un reino está dividido contra sí mismo, ese reino no puede mantenerse en pie. 25 Y, si una familia está dividida contra sí misma, esa familia no puede mantenerse en pie. 26 Igualmente, si Satanás se levanta contra sí mismo y se divide, no puede mantenerse en pie, sino que ha llegado su fin. 27 Ahora bien, nadie puede entrar en la casa de alguien fuerte y arrebatarle sus bienes a menos que primero lo ate. Solo entonces podrá robar su casa. 28 Os aseguro que todos los pecados y blasfemias se les perdonarán a todos por igual, 29 excepto a quien blasfeme contra el Espíritu Santo. Este no tendrá perdón jamás; es culpable de un pecado eterno».
30 Es que ellos habían dicho: «Tiene un espíritu maligno».
La madre y los hermanos de Jesús(D)
31 En eso llegaron la madre y los hermanos de Jesús. Se quedaron afuera y enviaron a alguien a llamarlo, 32 pues había mucha gente sentada alrededor de él.
―Mira, tu madre y tus hermanos[b] están afuera y te buscan —le dijeron.
33 ―¿Quiénes son mi madre y mis hermanos? —replicó Jesús.
34 Luego echó una mirada a los que estaban sentados alrededor de él y añadió:
―Aquí tenéis a mi madre y a mis hermanos. 35 Cualquiera que hace la voluntad de Dios es mi hermano, mi hermana y mi madre.
Mark 3
1599 Geneva Bible
Mark 3
1599 Geneva Bible
3 1 The withered hand is healed. 6 The Pharisees consult with the Herodians. 10 Many are healed by touching Christ. 11 At his sight the devils fall down before him. 14 The twelve Apostles. 24 The kingdom divided against itself. 29 Blasphemy against the holy Ghost. 33 Christ’s parents.
1 And (A)[a]he entered again into the Synagogue, and there was a man which had a [b]withered hand.
2 And they watched him, whether he would heal him on the Sabbath day, that they might accuse him.
3 Then he said unto the man which had the withered hand, Arise: stand forth in the midst.
4 And he said to them, Is it lawful to do a good deed on the Sabbath day, or to do evil? to save the [c]life, or to kill? but they held their peace.
5 Then he looked round about on them [d]angrily, mourning also for the [e]hardness of their hearts, and said to the man, Stretch forth thine hand. And he stretched it out: and his hand was restored, as whole as the other.
6 ¶ [f]And the Pharisees departed, and straightway gathered a council with the [g]Herodians against him, that they might destroy him.
7 But Jesus avoided with his disciples to the sea: and a great multitude followed him from Galilee, and from Judea,
8 And from Jerusalem, and from Idumea, and [h]beyond Jordan: and they that dwelled about Tyre and Sidon, when they had heard what great things he did, came unto him in great number.
9 And he commanded his disciples, that a little ship should [i]wait for him, because of the multitude, lest they should throng him.
10 For he had healed many, insomuch that they pressed upon him to touch him, as many as had [j]plagues.
11 And when the [k]unclean spirits saw him, they fell down before him, and cried, saying, Thou art the Son of God.
12 And he sharply rebuked them, to the end they should not utter him.
13 ¶ (B)Then he went up into a mountain, and called unto him whom he would, and they came unto him.
14 [l]And he [m]appointed twelve, that they should be with him, and that he might send them to preach.
15 And that they might have power to heal sicknesses, and to cast out devils:
16 And the first was Simon, and he named Simon, Peter,
17 Then James the son of Zebedee, and John James’ brother (and surnamed them Boanerges, which is, The sons of thunder.)
18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and [n]Thaddaeus, and Simon the Canaanite,
19 And Judas Iscariot, who also betrayed him, and they came [o]home.
20 And the multitude assembled again, so that they could not so much as eat bread.
21 [p]And when his [q]kinsfolks heard of it, they went out to lay hold on him: for they said that he was beside himself.
22 ¶ (C)And the Scribes which came down from Jerusalem, said, He hath Beelzebub, and through the prince of the devils he casteth out devils.
23 But he called them unto him, and said unto them in parables, How can Satan drive out Satan?
24 For if a kingdom be divided against itself, that kingdom cannot stand.
25 Or if a house be divided against itself, that house cannot continue.
26 So if [r]Satan make insurrection against himself, and be divided, he cannot endure, but is at an end.
27 No man can enter into a strong man’s house, and take away his goods, except he first bind that strong man, and then spoil his house.
28 ¶ (D)[s]Verily I say unto you, all sins shall be forgiven unto the children of men, and blasphemies, wherewith they blaspheme:
29 But he that blasphemeth against the holy Ghost, shall never have forgiveness, but is culpable of eternal damnation.
30 [t]Because they said, He had an unclean spirit.
31 ¶ (E)Then came his [u]brethren and mother and stood without, and sent unto him, and called him.
32 And the people sat about him, and they said unto him, Behold, thy mother, and thy brethren seek for thee without.
33 But he answered them, saying, Who is my mother and my brethren?
34 [v]And he looked round about on them, which sat in compass about him, and said, Behold my mother and my brethren.
35 For whosoever doeth the will of God, he is my brother, my sister, and my mother.
Footnotes
- Mark 3:1 Thirdly, for that they preferred the ceremonial Law (which was but an appendant to the moral Law) before the moral Law: whereas contrariwise, they should have learned out of this, the true use of the ceremonial Law.
- Mark 3:1 That is, unprofitable and dead.
- Mark 3:4 A figurative speech, by the figure Synecdoche. For this kind of saying, To save the life, is as much, as to save the man.
- Mark 3:5 Men, when they have wrong done unto them, are angry, but not without vice, but Christ is angry without vice, neither is he sorry so much for the injury that is done to his own person, as for their wickedness: and therefore he had pity upon them, and for that cause is he said to have mourned.
- Mark 3:5 As though their heart had been so closed up, and grown together, that wholesome doctrine could prevail no more with them.
- Mark 3:6 The more the truth is kept under, the more it cometh out.
- Mark 3:6 See also Matt. 22:16.
- Mark 3:8 Which Josephus calleth stony or rocky.
- Mark 3:9 Should always be ready for him.
- Mark 3:10 Diseases wherewith God scourgeth men as it were with whips.
- Mark 3:11 In them whom they had entered into: or by the figure called Metonymy, for them which were vexed with unclean spirits.
- Mark 3:14 The twelve Apostles are set apart to be trained up to the office of the Apostleship.
- Mark 3:14 Chose and appointed out twelve to be familiar and conversant with him.
- Mark 3:18 Whom Luke also calleth Judas: and for difference’s sake, the other Judas is called Iscariot.
- Mark 3:19 The disciples whom Christ had taken to be of his train and to live with him, come home to his house, to be with him always after.
- Mark 3:21 None are worse enemies of the Gospel, than they that least ought.
- Mark 3:21 Word for word, they that were of him, that is, his kinfolks: for they that were mad, were brought to their kinsmen.
- Mark 3:26 Satan’s imps or . . . .
- Mark 3:28 They only are without hope of salvation, which do maliciously oppugn Christ, whom they know.
- Mark 3:30 These are the words of the Evangelist.
- Mark 3:31 Under this name Brother, the Hebrews understand all that are of the same stock and kindred.
- Mark 3:34 The spiritual kindred is far otherwise to be accounted of, than the carnal or fleshly.
Mark 3
New International Version
Mark 3
New International Version
Jesus Heals on the Sabbath
3 Another time Jesus went into the synagogue,(A) and a man with a shriveled hand was there. 2 Some of them were looking for a reason to accuse Jesus, so they watched him closely(B) to see if he would heal him on the Sabbath.(C) 3 Jesus said to the man with the shriveled hand, “Stand up in front of everyone.”
4 Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent.
5 He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored. 6 Then the Pharisees went out and began to plot with the Herodians(D) how they might kill Jesus.(E)
Crowds Follow Jesus(F)
7 Jesus withdrew with his disciples to the lake, and a large crowd from Galilee followed.(G) 8 When they heard about all he was doing, many people came to him from Judea, Jerusalem, Idumea, and the regions across the Jordan and around Tyre and Sidon.(H) 9 Because of the crowd he told his disciples to have a small boat ready for him, to keep the people from crowding him. 10 For he had healed many,(I) so that those with diseases were pushing forward to touch him.(J) 11 Whenever the impure spirits saw him, they fell down before him and cried out, “You are the Son of God.”(K) 12 But he gave them strict orders not to tell others about him.(L)
Jesus Appoints the Twelve(M)
13 Jesus went up on a mountainside and called to him those he wanted, and they came to him.(N) 14 He appointed twelve[a](O) that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons.(P) 16 These are the twelve he appointed: Simon (to whom he gave the name Peter),(Q) 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him.
Jesus Accused by His Family and by Teachers of the Law(R)(S)
20 Then Jesus entered a house, and again a crowd gathered,(T) so that he and his disciples were not even able to eat.(U) 21 When his family[b] heard about this, they went to take charge of him, for they said, “He is out of his mind.”(V)
22 And the teachers of the law who came down from Jerusalem(W) said, “He is possessed by Beelzebul!(X) By the prince of demons he is driving out demons.”(Y)
23 So Jesus called them over to him and began to speak to them in parables:(Z) “How can Satan(AA) drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house.(AB) 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”(AC)
30 He said this because they were saying, “He has an impure spirit.”
31 Then Jesus’ mother and brothers arrived.(AD) Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.”
33 “Who are my mother and my brothers?” he asked.
34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.”
Chinese New Version (Traditional) (CNVT) 
Chinese New Version (CNV). Copyright © 1976, 1992, 1999, 2001, 2005 by Worldwide Bible Society.
Nueva Versión Internacional (Castilian) (CST)
Santa Biblia, NUEVA VERSIÓN INTERNACIONAL® NVI® (Castellano) © 1999, 2005, 2017 por Biblica, Inc.® Usado con permiso de Biblica, Inc.® Reservados todos los derechos en todo el mundo.
1599 Geneva Bible (GNV) 
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.