Food Offered to Idols

Now concerning[a] (A)food offered to idols: we know that (B)“all of us possess knowledge.” This “knowledge” (C)puffs up, (D)but love builds up. (E)If anyone imagines that he knows something, (F)he does not yet know as he ought to know. But if anyone loves God, (G)he is known by God.[b]

Therefore, as to the eating of food offered to idols, we know that (H)“an idol has no real existence,” and that (I)“there is no God but one.” For although there may be (J)so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”— yet (K)for us there is one God, the Father, (L)from whom are all things and for whom we exist, and (M)one Lord, Jesus Christ, through whom are all things and (N)through whom we exist.

However, not all possess this knowledge. But some, (O)through former association with idols, eat food as really offered to an idol, and (P)their conscience, being weak, is defiled. (Q)Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. But take care (R)that this right of yours does not somehow become a stumbling block (S)to the weak. 10 For if anyone sees you who have knowledge eating[c] in an idol's temple, will he not be encouraged,[d] if his conscience is weak, to eat food offered to idols? 11 And so by your knowledge this weak person is (T)destroyed, the brother for whom Christ died. 12 Thus, sinning against your brothers[e] and (U)wounding their conscience when it is weak, (V)you sin against Christ. 13 Therefore, (W)if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.

Paul Surrenders His Rights

(X)Am I not free? (Y)Am I not an apostle? (Z)Have I not seen Jesus our Lord? (AA)Are not you my workmanship in the Lord? If to others I am not an apostle, at least I am to you, for you are (AB)the seal of my apostleship in the Lord.

This is my defense to those who would examine me. (AC)Do we not have the right to eat and drink? (AD)Do we not have the right to take along a believing wife,[f] as do the other apostles and (AE)the brothers of the Lord and (AF)Cephas? Or is it only Barnabas and I who have no right to refrain from working for a living? (AG)Who serves as a soldier at his own expense? (AH)Who plants a vineyard without eating any of its fruit? Or who tends a flock without getting some of the milk?

Do I say these things on human authority? Does not the Law say the same? For it is written in the Law of Moses, (AI)“You shall not muzzle an ox when it treads out the grain.” Is it for oxen that God is concerned? 10 Does he not certainly speak for our sake? It was written (AJ)for our sake, because (AK)the plowman should plow in hope and the thresher thresh in hope of sharing in the crop. 11 (AL)If we have sown spiritual things among you, is it too much if we reap material things from you? 12 If others share this rightful claim on you, do not we even more?

Nevertheless, (AM)we have not made use of this right, but we endure anything (AN)rather than put an obstacle in the way of the gospel of Christ. 13 Do you not know that (AO)those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? 14 In the same way, the Lord commanded that (AP)those who proclaim the gospel should get their living by the gospel.

15 But (AQ)I have made no use of any of these rights, nor am I writing these things to secure any such provision. For I would rather die than have anyone (AR)deprive me of my ground for boasting. 16 For if I preach the gospel, that gives me no ground for boasting. For (AS)necessity is laid upon me. Woe to me if I do not preach the gospel! 17 For if I do this of my own will, I have a reward, but if not of my own will, I am still entrusted with (AT)a stewardship. 18 What then is my reward? That in my preaching (AU)I may present the gospel free of charge, so as not to make full use of my right in the gospel.

19 For (AV)though I am free from all, (AW)I have made myself a servant to all, that I might (AX)win more of them. 20 (AY)To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21 To (AZ)those outside the law I became (BA)as one outside the law (not being outside the law of God but (BB)under the law of Christ) that I might win those outside the law. 22 (BC)To the weak I became weak, that I might win the weak. (BD)I have become all things to all people, that (BE)by all means I might save some. 23 I do it all for the sake of the gospel, (BF)that I may share with them in its blessings.

24 Do you not know that in a race all the runners run, but only one receives (BG)the prize? So (BH)run that you may obtain it. 25 Every (BI)athlete exercises self-control in all things. They do it to receive a perishable wreath, but we (BJ)an imperishable. 26 So I do not run aimlessly; I (BK)do not box as one (BL)beating the air. 27 But I discipline my body and (BM)keep it under control,[g] lest after preaching to others (BN)I myself should be (BO)disqualified.

Footnotes

  1. 1 Corinthians 8:1 The expression Now concerning introduces a reply to a question in the Corinthians' letter; see 7:1
  2. 1 Corinthians 8:3 Greek him
  3. 1 Corinthians 8:10 Greek reclining at table
  4. 1 Corinthians 8:10 Or fortified; Greek built up
  5. 1 Corinthians 8:12 Or brothers and sisters
  6. 1 Corinthians 9:5 Greek a sister as wife
  7. 1 Corinthians 9:27 Greek I pummel my body and make it a slave

Concerning Food Sacrificed to Idols

Now about food sacrificed to idols:(A) We know that “We all possess knowledge.”(B) But knowledge puffs up while love builds up. Those who think they know something(C) do not yet know as they ought to know.(D) But whoever loves God is known by God.[a](E)

So then, about eating food sacrificed to idols:(F) We know that “An idol is nothing at all in the world”(G) and that “There is no God but one.”(H) For even if there are so-called gods,(I) whether in heaven or on earth (as indeed there are many “gods” and many “lords”), yet for us there is but one God,(J) the Father,(K) from whom all things came(L) and for whom we live; and there is but one Lord,(M) Jesus Christ, through whom all things came(N) and through whom we live.

But not everyone possesses this knowledge.(O) Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak,(P) it is defiled. But food does not bring us near to God;(Q) we are no worse if we do not eat, and no better if we do.

Be careful, however, that the exercise of your rights does not become a stumbling block(R) to the weak.(S) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(T) 11 So this weak brother or sister, for whom Christ died, is destroyed(U) by your knowledge. 12 When you sin against them(V) in this way and wound their weak conscience, you sin against Christ.(W) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(X)

Paul’s Rights as an Apostle

Am I not free?(Y) Am I not an apostle?(Z) Have I not seen Jesus our Lord?(AA) Are you not the result of my work in the Lord?(AB) Even though I may not be an apostle to others, surely I am to you! For you are the seal(AC) of my apostleship in the Lord.

This is my defense to those who sit in judgment on me. Don’t we have the right to food and drink?(AD) Don’t we have the right to take a believing wife(AE) along with us, as do the other apostles and the Lord’s brothers(AF) and Cephas[b]?(AG) Or is it only I and Barnabas(AH) who lack the right to not work for a living?

Who serves as a soldier(AI) at his own expense? Who plants a vineyard(AJ) and does not eat its grapes? Who tends a flock and does not drink the milk? Do I say this merely on human authority? Doesn’t the Law say the same thing? For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.”[c](AK) Is it about oxen that God is concerned?(AL) 10 Surely he says this for us, doesn’t he? Yes, this was written for us,(AM) because whoever plows and threshes should be able to do so in the hope of sharing in the harvest.(AN) 11 If we have sown spiritual seed among you, is it too much if we reap a material harvest from you?(AO) 12 If others have this right of support from you, shouldn’t we have it all the more?

But we did not use this right.(AP) On the contrary, we put up with anything rather than hinder(AQ) the gospel of Christ.

13 Don’t you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar?(AR) 14 In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel.(AS)

15 But I have not used any of these rights.(AT) And I am not writing this in the hope that you will do such things for me, for I would rather die than allow anyone to deprive me of this boast.(AU) 16 For when I preach the gospel, I cannot boast, since I am compelled to preach.(AV) Woe to me if I do not preach the gospel! 17 If I preach voluntarily, I have a reward;(AW) if not voluntarily, I am simply discharging the trust committed to me.(AX) 18 What then is my reward? Just this: that in preaching the gospel I may offer it free of charge,(AY) and so not make full use of my rights(AZ) as a preacher of the gospel.

Paul’s Use of His Freedom

19 Though I am free(BA) and belong to no one, I have made myself a slave to everyone,(BB) to win as many as possible.(BC) 20 To the Jews I became like a Jew, to win the Jews.(BD) To those under the law I became like one under the law (though I myself am not under the law),(BE) so as to win those under the law. 21 To those not having the law I became like one not having the law(BF) (though I am not free from God’s law but am under Christ’s law),(BG) so as to win those not having the law. 22 To the weak I became weak, to win the weak.(BH) I have become all things to all people(BI) so that by all possible means I might save some.(BJ) 23 I do all this for the sake of the gospel, that I may share in its blessings.

The Need for Self-Discipline

24 Do you not know that in a race all the runners run, but only one gets the prize?(BK) Run(BL) in such a way as to get the prize. 25 Everyone who competes in the games goes into strict training. They do it to get a crown(BM) that will not last, but we do it to get a crown that will last forever.(BN) 26 Therefore I do not run like someone running aimlessly;(BO) I do not fight like a boxer beating the air.(BP) 27 No, I strike a blow to my body(BQ) and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize.(BR)

Footnotes

  1. 1 Corinthians 8:3 An early manuscript and another ancient witness think they have knowledge do not yet know as they ought to know. But whoever loves truly knows.
  2. 1 Corinthians 9:5 That is, Peter
  3. 1 Corinthians 9:9 Deut. 25:4

Prophecy and Tongues

14 (A)Pursue love, and (B)earnestly desire the (C)spiritual gifts, especially that you may (D)prophesy. For (E)one who speaks in a tongue speaks not to men but to God; for no one understands him, but he utters mysteries in the Spirit. On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation. The one who speaks in a tongue builds up himself, but the one who prophesies builds up the church. Now I want you all to speak in tongues, but (F)even more to prophesy. The one who prophesies is greater than the one who speaks in tongues, unless someone interprets, so that the church may be built up.

Now, brothers,[a] if I come to you speaking in tongues, how will I benefit you unless I bring you some (G)revelation or knowledge or prophecy or (H)teaching? If even lifeless instruments, such as the flute or the harp, do not give distinct notes, how will anyone know what is played? And (I)if the bugle gives an indistinct sound, who will get ready for battle? So with yourselves, if with your tongue you utter speech that is not intelligible, how will anyone know what is said? For you will be (J)speaking into the air. 10 There are doubtless many different languages in the world, and none is without meaning, 11 but if I do not know the meaning of the language, I will be (K)a foreigner to the speaker and the speaker a foreigner to me. 12 So with yourselves, since you are eager for manifestations of the Spirit, strive to excel in building up the church.

13 Therefore, one who speaks in a tongue should pray that he may interpret. 14 For if I pray in a tongue, my spirit prays but my mind is unfruitful. 15 What am I to do? I will pray with my spirit, but I will pray with my mind also; (L)I will sing praise with my spirit, but I will (M)sing with my mind also. 16 Otherwise, if you give thanks with your spirit, how can anyone in the position of an outsider[b] say (N)“Amen” to (O)your thanksgiving when he does not know what you are saying? 17 For you may be giving thanks well enough, but the other person is not being built up. 18 I thank God that I speak in tongues more than all of you. 19 Nevertheless, in church I would rather speak five words with my mind in order to instruct others, than ten thousand words in a tongue.

20 Brothers, (P)do not be children in your thinking. (Q)Be infants in evil, but in your thinking be (R)mature. 21 (S)In the Law it is written, (T)“By people of strange tongues and by the lips of foreigners will I speak to this people, and even then they will not listen to me, says the Lord.” 22 Thus tongues are a sign not for believers but for unbelievers, while prophecy is a sign[c] not for unbelievers but for believers. 23 If, therefore, the whole church comes together and all speak in tongues, and outsiders or unbelievers enter, (U)will they not say that you are out of your minds? 24 But if all prophesy, and an unbeliever or outsider enters, he is convicted by all, he is called to account by all, 25 (V)the secrets of his heart are disclosed, and so, (W)falling on his face, he will worship God and (X)declare that God is really among you.

Orderly Worship

26 What then, brothers? When you come together, each one has (Y)a hymn, (Z)a lesson, (AA)a revelation, (AB)a tongue, or (AC)an interpretation. (AD)Let all things be done for building up. 27 If any speak in (AE)a tongue, let there be only two or at most three, and each in turn, and let someone interpret. 28 But if there is no one to interpret, let each of them keep silent in church and speak to himself and to God. 29 Let two or three prophets speak, and let the others (AF)weigh what is said. 30 If a revelation is made to another sitting there, (AG)let the first be silent. 31 For you can all prophesy one by one, so that all may learn and all be encouraged, 32 and the spirits of prophets are subject to prophets. 33 For God is not a God of (AH)confusion but of peace.

As in (AI)all the churches of the saints, 34 (AJ)the women should keep silent in the churches. For they are not permitted to speak, but (AK)should be in submission, as (AL)the Law also says. 35 If there is anything they desire to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church.

36 Or was it from you that the word of God came? Or are you the only ones it has reached? 37 (AM)If anyone thinks that he is a prophet, or spiritual, he should acknowledge that the things I am writing to you are a command of the Lord. 38 If anyone does not recognize this, he is not recognized. 39 So, my brothers, (AN)earnestly desire to prophesy, and do not forbid speaking in tongues. 40 (AO)But all things should be done decently and (AP)in order.

Footnotes

  1. 1 Corinthians 14:6 Or brothers and sisters; also verses 20, 26, 39
  2. 1 Corinthians 14:16 Or of him that is without gifts
  3. 1 Corinthians 14:22 Greek lacks a sign

Intelligibility in Worship

14 Follow the way of love(A) and eagerly desire(B) gifts of the Spirit,(C) especially prophecy.(D) For anyone who speaks in a tongue[a](E) does not speak to people but to God. Indeed, no one understands them;(F) they utter mysteries(G) by the Spirit. But the one who prophesies speaks to people for their strengthening,(H) encouraging(I) and comfort. Anyone who speaks in a tongue(J) edifies(K) themselves, but the one who prophesies(L) edifies the church. I would like every one of you to speak in tongues,[b] but I would rather have you prophesy.(M) The one who prophesies is greater than the one who speaks in tongues,[c] unless someone interprets, so that the church may be edified.(N)

Now, brothers and sisters, if I come to you and speak in tongues, what good will I be to you, unless I bring you some revelation(O) or knowledge(P) or prophecy or word of instruction?(Q) Even in the case of lifeless things that make sounds, such as the pipe or harp, how will anyone know what tune is being played unless there is a distinction in the notes? Again, if the trumpet does not sound a clear call, who will get ready for battle?(R) So it is with you. Unless you speak intelligible words with your tongue, how will anyone know what you are saying? You will just be speaking into the air. 10 Undoubtedly there are all sorts of languages in the world, yet none of them is without meaning. 11 If then I do not grasp the meaning of what someone is saying, I am a foreigner to the speaker, and the speaker is a foreigner to me.(S) 12 So it is with you. Since you are eager for gifts of the Spirit,(T) try to excel in those that build up(U) the church.

13 For this reason the one who speaks in a tongue should pray that they may interpret what they say.(V) 14 For if I pray in a tongue, my spirit prays,(W) but my mind is unfruitful. 15 So what shall I do? I will pray with my spirit,(X) but I will also pray with my understanding; I will sing(Y) with my spirit, but I will also sing with my understanding. 16 Otherwise when you are praising God in the Spirit, how can someone else, who is now put in the position of an inquirer,[d] say “Amen”(Z) to your thanksgiving,(AA) since they do not know what you are saying? 17 You are giving thanks well enough, but no one else is edified.(AB)

18 I thank God that I speak in tongues more than all of you. 19 But in the church I would rather speak five intelligible words to instruct others than ten thousand words in a tongue.(AC)

20 Brothers and sisters, stop thinking like children.(AD) In regard to evil be infants,(AE) but in your thinking be adults. 21 In the Law(AF) it is written:

“With other tongues
    and through the lips of foreigners
I will speak to this people,
    but even then they will not listen to me,(AG)
says the Lord.”[e]

22 Tongues, then, are a sign, not for believers but for unbelievers; prophecy,(AH) however, is not for unbelievers but for believers. 23 So if the whole church comes together and everyone speaks in tongues, and inquirers or unbelievers come in, will they not say that you are out of your mind?(AI) 24 But if an unbeliever or an inquirer comes in while everyone is prophesying, they are convicted of sin and are brought under judgment by all, 25 as the secrets(AJ) of their hearts are laid bare. So they will fall down and worship God, exclaiming, “God is really among you!”(AK)

Good Order in Worship

26 What then shall we say, brothers and sisters?(AL) When you come together, each of you(AM) has a hymn,(AN) or a word of instruction,(AO) a revelation, a tongue(AP) or an interpretation.(AQ) Everything must be done so that the church may be built up.(AR) 27 If anyone speaks in a tongue, two—or at the most three—should speak, one at a time, and someone must interpret. 28 If there is no interpreter, the speaker should keep quiet in the church and speak to himself and to God.

29 Two or three prophets(AS) should speak, and the others should weigh carefully what is said.(AT) 30 And if a revelation comes to someone who is sitting down, the first speaker should stop. 31 For you can all prophesy in turn so that everyone may be instructed and encouraged. 32 The spirits of prophets are subject to the control of prophets.(AU) 33 For God is not a God of disorder(AV) but of peace(AW)—as in all the congregations(AX) of the Lord’s people.(AY)

34 Women[f] should remain silent in the churches. They are not allowed to speak,(AZ) but must be in submission,(BA) as the law(BB) says. 35 If they want to inquire about something, they should ask their own husbands at home; for it is disgraceful for a woman to speak in the church.[g]

36 Or did the word of God(BC) originate with you? Or are you the only people it has reached? 37 If anyone thinks they are a prophet(BD) or otherwise gifted by the Spirit,(BE) let them acknowledge that what I am writing to you is the Lord’s command.(BF) 38 But if anyone ignores this, they will themselves be ignored.[h]

39 Therefore, my brothers and sisters, be eager(BG) to prophesy,(BH) and do not forbid speaking in tongues. 40 But everything should be done in a fitting and orderly(BI) way.

Footnotes

  1. 1 Corinthians 14:2 Or in another language; also in verses 4, 13, 14, 19, 26 and 27
  2. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  3. 1 Corinthians 14:5 Or in other languages; also in verses 6, 18, 22, 23 and 39
  4. 1 Corinthians 14:16 The Greek word for inquirer is a technical term for someone not fully initiated into a religion; also in verses 23 and 24.
  5. 1 Corinthians 14:21 Isaiah 28:11,12
  6. 1 Corinthians 14:34 Or peace. As in all the congregations of the Lord’s people, 34 women
  7. 1 Corinthians 14:35 In a few manuscripts these verses come after verse 40.
  8. 1 Corinthians 14:38 Some manuscripts But anyone who is ignorant of this will be ignorant