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Matthew 6
New King James Version

Do Good to Please God

6 “Take heed that you do not do your charitable deeds before men, to be seen by them. Otherwise you have no reward from your Father in heaven. 2 Therefore, (A)when you do a charitable deed, do not sound a trumpet before you as the hypocrites do in the synagogues and in the streets, that they may have glory from men. Assuredly, I say to you, they have their reward. 3 But when you do a charitable deed, do not let your left hand know what your right hand is doing, 4 that your charitable deed may be in secret; and your Father who sees in secret (B)will Himself reward you [a]openly.

The Model Prayer(C)

5 “And when you pray, you shall not be like the [b]hypocrites. For they love to pray standing in the synagogues and on the corners of the streets, that they may be seen by men. Assuredly, I say to you, they have their reward. 6 But you, when you pray, (D)go into your room, and when you have shut your door, pray to your Father who is in the secret place; and your Father who sees in secret will reward you [c]openly. 7 And when you pray, (E)do not use vain repetitions as the heathen do. (F)For they think that they will be heard for their many words.

8 “Therefore do not be like them. For your Father (G)knows the things you have need of before you ask Him. 9 In this (H)manner, therefore, pray:

(I)Our Father in heaven,
Hallowed be Your (J)name.
10 Your kingdom come.
(K)Your will be done
On earth (L)as it is in heaven.
11 Give us this day our (M)daily bread.
12 And (N)forgive us our debts,
As we forgive our debtors.
13 (O)And do not lead us into temptation,
But (P)deliver us from the evil one.
[d]For Yours is the kingdom and the power and the glory forever. Amen.

14 (Q)“For if you forgive men their trespasses, your heavenly Father will also forgive you. 15 But (R)if you do not forgive men their trespasses, neither will your Father forgive your trespasses.

Fasting to Be Seen Only by God

16 “Moreover, (S)when you fast, do not be like the [e]hypocrites, with a sad countenance. For they disfigure their faces that they may appear to men to be fasting. Assuredly, I say to you, they have their reward. 17 But you, when you fast, (T)anoint your head and wash your face, 18 so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you [f]openly.

Lay Up Treasures in Heaven(U)

19 (V)“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal; 20 (W)but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

The Lamp of the Body(X)

22 (Y)“The lamp of the body is the eye. If therefore your eye is [g]good, your whole body will be full of light. 23 But if your eye is [h]bad, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is that darkness!

You Cannot Serve God and Riches

24 (Z)“No one can serve two masters; for either he will hate the one and love the other, or else he will be loyal to the one and despise the other. (AA)You cannot serve God and [i]mammon.

Do Not Worry(AB)

25 “Therefore I say to you, (AC)do not worry about your life, what you will eat or what you will drink; nor about your body, what you will put on. Is not life more than food and the body more than clothing? 26 (AD)Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? 27 Which of you by worrying can add one [j]cubit to his [k]stature?

28 “So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; 29 and yet I say to you that even Solomon in all his glory was not [l]arrayed like one of these. 30 Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?

31 “Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For after all these things the Gentiles seek. For your heavenly Father knows that you need all these things. 33 But (AE)seek first the kingdom of God and His righteousness, and all these things shall be added to you. 34 Therefore do not worry about tomorrow, for tomorrow will worry about its own things. Sufficient for the day is its own trouble.

Footnotes

  1. Matthew 6:4 NU omits openly
  2. Matthew 6:5 pretenders
  3. Matthew 6:6 NU omits openly
  4. Matthew 6:13 NU omits the rest of v. 13.
  5. Matthew 6:16 pretenders
  6. Matthew 6:18 NU, M omit openly
  7. Matthew 6:22 Clear, or healthy
  8. Matthew 6:23 Evil, or unhealthy
  9. Matthew 6:24 Lit., in Aram., riches
  10. Matthew 6:27 About 18 inches
  11. Matthew 6:27 height
  12. Matthew 6:29 dressed
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Matthew 6
New American Bible (Revised Edition)

Chapter 6

Teaching About Almsgiving.[a] 1 “[But] take care not to perform righteous deeds in order that people may see them;(A) otherwise, you will have no recompense from your heavenly Father. 2 When you give alms, do not blow a trumpet before you, as the hypocrites[b] do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward.(B) 3 But when you give alms, do not let your left hand know what your right is doing, 4 so that your almsgiving may be secret. And your Father who sees in secret will repay you.

Teaching About Prayer. 5 “When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward. 6 But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you. 7 [c]In praying, do not babble like the pagans, who think that they will be heard because of their many words.[d] 8 Do not be like them. Your Father knows what you need before you ask him.

The Lord’s Prayer. 9 [e]“This is how you are to pray:(C)

Our Father in heaven,[f]
    hallowed be your name,
10     your kingdom come,[g]
    your will be done,
        on earth as in heaven.(D)
11     [h](E)Give us today our daily bread;
12     and forgive us our debts,[i]
        as we forgive our debtors;(F)
13     and do not subject us to the final test,[j]
        but deliver us from the evil one.(G)

14 [k]If you forgive others their transgressions, your heavenly Father will forgive you.(H) 15 But if you do not forgive others, neither will your Father forgive your transgressions.(I)

Teaching About Fasting. 16 “When you fast,[l] do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward. 17 But when you fast, anoint your head and wash your face, 18 so that you may not appear to others to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you.

Treasure in Heaven. 19 [m]“Do not store up for yourselves treasures on earth, where moth and decay destroy, and thieves break in and steal.(J) 20 But store up treasures in heaven, where neither moth nor decay destroys, nor thieves break in and steal. 21 For where your treasure is, there also will your heart be.(K)

The Light of the Body.[n] 22 “The lamp of the body is the eye. If your eye is sound, your whole body will be filled with light; 23 but if your eye is bad, your whole body will be in darkness. And if the light in you is darkness, how great will the darkness be.(L)

God and Money. 24 [o]“No one can serve two masters.(M) He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.

Dependence on God.[p] 25 (N)“Therefore I tell you, do not worry about your life, what you will eat [or drink], or about your body, what you will wear. Is not life more than food and the body more than clothing? 26 Look at the birds in the sky; they do not sow or reap, they gather nothing into barns, yet your heavenly Father feeds them. Are not you more important than they?(O) 27 Can any of you by worrying add a single moment to your life-span?[q] 28 Why are you anxious about clothes? Learn from the way the wild flowers grow. They do not work or spin. 29 But I tell you that not even Solomon in all his splendor was clothed like one of them. 30 [r]If God so clothes the grass of the field, which grows today and is thrown into the oven tomorrow, will he not much more provide for you, O you of little faith? 31 So do not worry and say, ‘What are we to eat?’ or ‘What are we to drink?’ or ‘What are we to wear?’ 32 All these things the pagans seek. Your heavenly Father knows that you need them all. 33 But seek first the kingdom [of God] and his righteousness,[s] and all these things will be given you besides. 34 Do not worry about tomorrow; tomorrow will take care of itself. Sufficient for a day is its own evil.

Footnotes

  1. 6:1–18 The sermon continues with a warning against doing good in order to be seen and gives three examples, almsgiving (Mt 6:2–4), prayer (Mt 6:5–15), and fasting (Mt 6:16–18). In each, the conduct of the hypocrites (Mt 6:2) is contrasted with that demanded of the disciples. The sayings about reward found here and elsewhere (Mt 5:12, 46; 10:41–42) show that this is a genuine element of Christian moral exhortation. Possibly to underline the difference between the Christian idea of reward and that of the hypocrites, the evangelist uses two different Greek verbs to express the rewarding of the disciples and that of the hypocrites; in the latter case it is the verb apechō, a commercial term for giving a receipt for what has been paid in full (Mt 6:2, 5, 16).
  2. 6:2 The hypocrites: the scribes and Pharisees, see Mt 23:13, 15, 23, 25, 27, 29. The designation reflects an attitude resulting not only from the controversies at the time of Jesus’ ministry but from the opposition between Pharisaic Judaism and the church of Matthew. They have received their reward: they desire praise and have received what they were looking for.
  3. 6:7–15 Matthew inserts into his basic traditional material an expansion of the material on prayer that includes the model prayer, the “Our Father.” That prayer is found in Lk 11:2–4 in a different context and in a different form.
  4. 6:7 The example of what Christian prayer should be like contrasts it now not with the prayer of the hypocrites but with that of the pagans. Their babbling probably means their reciting a long list of divine names, hoping that one of them will force a response from the deity.
  5. 6:9–13 Matthew’s form of the “Our Father” follows the liturgical tradition of his church. Luke’s less developed form also represents the liturgical tradition known to him, but it is probably closer than Matthew’s to the original words of Jesus.
  6. 6:9 Our Father in heaven: this invocation is found in many rabbinic prayers of the post-New Testament period. Hallowed be your name: though the “hallowing” of the divine name could be understood as reverence done to God by human praise and by obedience to his will, this is more probably a petition that God hallow his own name, i.e., that he manifest his glory by an act of power (cf. Ez 36:23), in this case, by the establishment of his kingdom in its fullness.
  7. 6:10 Your kingdom come: this petition sets the tone of the prayer, and inclines the balance toward divine rather than human action in the petitions that immediately precede and follow it. Your will be done, on earth as in heaven: a petition that the divine purpose to establish the kingdom, a purpose present now in heaven, be executed on earth.
  8. 6:11 Give us today our daily bread: the rare Greek word epiousios, here daily, occurs in the New Testament only here and in Lk 11:3. A single occurrence of the word outside of these texts and of literature dependent on them has been claimed, but the claim is highly doubtful. The word may mean daily or “future” (other meanings have also been proposed). The latter would conform better to the eschatological tone of the whole prayer. So understood, the petition would be for a speedy coming of the kingdom (today), which is often portrayed in both the Old Testament and the New under the image of a feast (Is 25:6; Mt 8:11; 22:1–10; Lk 13:29; 14:15–24).
  9. 6:12 Forgive us our debts: the word debts is used metaphorically of sins, “debts” owed to God (see Lk 11:4). The request is probably for forgiveness at the final judgment.
  10. 6:13 Jewish apocalyptic writings speak of a period of severe trial before the end of the age, sometimes called the “messianic woes.” This petition asks that the disciples be spared that final test.
  11. 6:14–15 These verses reflect a set pattern called “Principles of Holy Law.” Human action now will be met by a corresponding action of God at the final judgment.
  12. 6:16 The only fast prescribed in the Mosaic law was that of the Day of Atonement (Lv 16:31), but the practice of regular fasting was common in later Judaism; cf. Didache 9:1.
  13. 6:19–34 The remaining material of this chapter is taken almost entirely from Q. It deals principally with worldly possessions, and the controlling thought is summed up in Mt 6:24: the disciple can serve only one master and must choose between God and wealth (mammon). See further the note on Lk 16:9.
  14. 6:22–23 In this context the parable probably points to the need for the disciple to be enlightened by Jesus’ teaching on the transitory nature of earthly riches.
  15. 6:24 Mammon: an Aramaic word meaning wealth or property.
  16. 6:25–34 Jesus does not deny the reality of human needs (Mt 6:32), but forbids making them the object of anxious care and, in effect, becoming their slave.
  17. 6:27 Life-span: the Greek word can also mean “stature.” If it is taken in that sense, the word here translated moment (literally, “cubit”) must be translated literally as a unit not of time but of spatial measure. The cubit is about eighteen inches.
  18. 6:30 Of little faith: except for the parallel in Lk 12:28, the word translated of little faith is found in the New Testament only in Matthew. It is used by him of those who are disciples of Jesus but whose faith in him is not as deep as it should be (see Mt 8:26; 14:31; 16:8 and the cognate noun in Mt 17:20).
  19. 6:33 Righteousness: see note on Mt 3:14–15.
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Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.

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Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.