John 3
New American Bible (Revised Edition)
Chapter 3
Nicodemus.[a] 1 (A)Now there was a Pharisee named Nicodemus, a ruler of the Jews.[b] 2 He came to Jesus at night and said to him, “Rabbi, we know that you are a teacher who has come from God, for no one can do these signs that you are doing unless God is with him.”(B) 3 Jesus answered and said to him, “Amen, amen, I say to you, no one can see the kingdom of God without being born[c] from above.” 4 Nicodemus said to him, “How can a person once grown old be born again? Surely he cannot reenter his mother’s womb and be born again, can he?”(C) 5 Jesus answered, “Amen, amen, I say to you, no one can enter the kingdom of God without being born of water and Spirit.(D) 6 What is born of flesh is flesh and what is born of spirit is spirit.(E) 7 Do not be amazed that I told you, ‘You must be born from above.’ 8 The wind[d] blows where it wills, and you can hear the sound it makes, but you do not know where it comes from or where it goes; so it is with everyone who is born of the Spirit.”(F) 9 Nicodemus answered and said to him, “How can this happen?” 10 Jesus answered and said to him, “You are the teacher of Israel and you do not understand this? 11 Amen, amen, I say to you, we speak of what we know and we testify to what we have seen, but you people do not accept our testimony.(G) 12 If I tell you about earthly things and you do not believe, how will you believe if I tell you about heavenly things?(H) 13 No one has gone up to heaven except the one who has come down from heaven, the Son of Man.(I) 14 And just as Moses lifted up[e] the serpent in the desert, so must the Son of Man be lifted up,(J) 15 [f]so that everyone who believes in him may have eternal life.”
16 For God so loved the world that he gave[g] his only Son, so that everyone who believes in him might not perish but might have eternal life.(K) 17 For God did not send his Son into the world to condemn[h] the world, but that the world might be saved through him.(L) 18 Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God.(M) 19 [i]And this is the verdict,(N) that the light came into the world, but people preferred darkness to light, because their works were evil. 20 For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed.(O) 21 But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God.(P)
Final Witness of the Baptist. 22 [j]After this, Jesus and his disciples went into the region of Judea, where he spent some time with them baptizing.(Q) 23 John was also baptizing in Aenon near Salim,[k] because there was an abundance of water there, and people came to be baptized, 24 [l](R)for John had not yet been imprisoned. 25 Now a dispute arose between the disciples of John and a Jew[m] about ceremonial washings. 26 So they came to John and said to him, “Rabbi, the one who was with you across the Jordan, to whom you testified, here he is baptizing and everyone is coming to him.”(S) 27 John answered and said, “No one can receive anything except what has been given him from heaven.(T) 28 You yourselves can testify that I said [that] I am not the Messiah, but that I was sent before him.(U) 29 The one who has the bride is the bridegroom; the best man,[n] who stands and listens to him, rejoices greatly at the bridegroom’s voice. So this joy of mine has been made complete.(V) 30 He must increase; I must decrease.”(W)
The One from Heaven.[o] 31 The one who comes from above is above all. The one who is of the earth is earthly and speaks of earthly things. But the one who comes from heaven [is above all].(X) 32 He testifies to what he has seen and heard, but no one accepts his testimony.(Y) 33 Whoever does accept his testimony certifies that God is trustworthy.(Z) 34 For the one whom God sent speaks the words of God. He does not ration his gift[p] of the Spirit. 35 The Father loves the Son and has given everything over to him.(AA) 36 Whoever believes in the Son has eternal life, but whoever disobeys the Son will not see life, but the wrath of God remains upon him.(AB)
Footnotes
- 3:1–21 Jesus instructs Nicodemus on the necessity of a new birth from above. This scene in Jerusalem at Passover exemplifies the faith engendered by signs (Jn 2:23). It continues the self-manifestation of Jesus in Jerusalem begun in Jn 2. This is the first of the Johannine discourses, shifting from dialogue to monologue (Jn 3:11–15) to reflection of the evangelist (Jn 3:16–21). The shift from singular through Jn 3:10 to plural in Jn 3:11 may reflect the early church’s controversy with the Jews.
- 3:1 A ruler of the Jews: most likely a member of the Jewish council, the Sanhedrin; see note on Mk 8:31.
- 3:3 Born: see note on Jn 1:13. From above: the Greek adverb anōthen means both “from above” and “again.” Jesus means “from above” (see Jn 3:31) but Nicodemus misunderstands it as “again.” This misunderstanding serves as a springboard for further instruction.
- 3:8 Wind: the Greek word pneuma (as well as the Hebrew rûah) means both “wind” and “spirit.” In the play on the double meaning, “wind” is primary.
- 3:14 Lifted up: in Nm 21:9, Moses simply “mounted” a serpent upon a pole. John here substitutes a verb implying glorification. Jesus, exalted to glory at his cross and resurrection, represents healing for all.
- 3:15 Eternal life: used here for the first time in John, this term stresses quality of life rather than duration.
- 3:16 Gave: as a gift in the incarnation, and also “over to death” in the crucifixion; cf. Rom 8:32.
- 3:17–19 Condemn: the Greek root means both judgment and condemnation. Jesus’ purpose is to save, but his coming provokes judgment; some condemn themselves by turning from the light.
- 3:19 Judgment is not only future but is partially realized here and now.
- 3:22–26 Jesus’ ministry in Judea is only loosely connected with Jn 2:13–3:21; cf. Jn 1:19–36. Perhaps John the Baptist’s further testimony was transposed here to give meaning to “water” in Jn 3:5. Jesus is depicted as baptizing (Jn 3:22); contrast Jn 4:2.
- 3:23 Aenon near Salim: site uncertain, either in the upper Jordan valley or in Samaria.
- 3:24 A remark probably intended to avoid objections based on a chronology like that of the synoptics (Mt 4:12; Mk 1:14).
- 3:25 A Jew: some think Jesus is meant. Many manuscripts read “Jews.”
- 3:29 The best man: literally, “the friend of the groom,” the shoshben of Jewish tradition, who arranged the wedding. Competition between him and the groom would be unthinkable.
- 3:31–36 It is uncertain whether these are words by the Baptist, Jesus, or the evangelist. They are reflections on the two preceding scenes.
- 3:34 His gift: of God or to Jesus, perhaps both. This verse echoes Jn 3:5, 8.
John 3
The Voice
3 Nicodemus was one of the Pharisees, a man with some clout among his people. 2 He came to Jesus under the cloak of darkness to question Him.
Nicodemus: Teacher, some of us have been talking. You are obviously a teacher who has come from God. The signs You are doing are proof that God is with You.
At this time, Israel’s Roman occupiers have given a small group of Sadducees and Pharisees limited powers to rule, and Nicodemus is one of the Pharisees. He holds a seat on the ruling council known as the Sanhedrin, and surprisingly Nicodemus is among those who seek Jesus for His teaching. It appears that he believes more about Jesus than he wants others to know, so he comes at night.
Jesus: 3 I tell you the truth: only someone who experiences birth for a second time[a] can hope to see the kingdom of God.
Nicodemus: 4 I am a grown man. How can someone be born again when he is old like me? Am I to crawl back into my mother’s womb for a second birth? That’s impossible!
Jesus: 5 I tell you the truth, if someone does not experience water and Spirit birth, there’s no chance he will make it into God’s kingdom. 6 Like from like. Whatever is born from flesh is flesh; whatever is born from Spirit is spirit. 7 Don’t be shocked by My words, but I tell you the truth. Even you, an educated and respected man among your people, must be reborn by the Spirit to enter the kingdom of God. 8 The wind[b] blows all around us as if it has a will of its own; we feel and hear it, but we do not understand where it has come from or where it will end up. Life in the Spirit is as if it were the wind of God.
Nicodemus: 9 I still do not understand how this can be.
Jesus: 10 Your responsibility is to instruct Israel in matters of faith, but you do not comprehend the necessity of life in the Spirit? 11 I tell you the truth: we speak about the things we know, and we give evidence about the things we have seen, and you choose to reject the truth of our witness. 12 If you do not believe when I talk to you about ordinary, earthly realities, then heavenly realities will certainly elude you. 13 No one has ever journeyed to heaven above except the One who has come down from heaven—the Son of Man, who is of heaven. 14 Moses lifted up the serpent in the wilderness. In the same way, the Son of Man must be lifted up; 15 then all those who believe in Him will experience everlasting life.
16 For God expressed His love for the world in this way: He gave His only Son so that whoever believes in Him will not face everlasting destruction, but will have everlasting life. 17 Here’s the point. God didn’t send His Son into the world to judge it; instead, He is here to rescue a world headed toward certain destruction.
18 No one who believes in Him has to fear condemnation, yet condemnation is already the reality for everyone who refuses to believe because they reject the name of the only Son of God. 19 Why does God allow for judgment and condemnation? Because the Light, sent from God, pierced through the world’s darkness to expose ill motives, hatred, gossip, greed, violence, and the like. Still some people preferred the darkness over the light because their actions were dark. 20 Some of humankind hated the light. They scampered hurriedly back into the darkness where vices thrive and wickedness flourishes. 21 Those who abandon deceit and embrace what is true, they will enter into the light where it will be clear that all their deeds come from God.
Jesus makes the point clear: stay connected to Him, and have no reason to fear. Jesus doesn’t mean that at the instant someone has faith, fear simply vanishes or only good things happen in that person’s life. In fact, the blessings that come with eternal life often have nothing to do with present or future circumstances, but they have everything to do with the individual’s connections to God and others. That is John’s message to his listeners. God came to earth embodied in flesh, and then He reached His greatest acclaim through a torturous death. If this is all true, then believers will find strength and beauty in places never imagined. Abiding in Jesus the Anointed is the good life, regardless of the external circumstances.
22 Not long after, Jesus and His disciples traveled to the Judean countryside where they could enjoy one another’s company and ritually cleanse new followers through baptism.[c] 23-24 About the same time, Jesus’ cousin John—the wandering prophet who had not yet been imprisoned—was upriver at Aenon near Salim baptizing scores of people in the abundant waters there. 25 John’s activities raised questions about the nature of purification among his followers and a religious leader, 26 so they approached him with their questions.
John’s Followers: Teacher, the One who was with you earlier on the other side of the Jordan, the One whom you have been pointing to, is baptizing[d] the multitudes who are coming to Him.
John the Baptist: 27 Apart from the gifts that come from heaven, no one can receive anything at all. 28 I have said it many times, and you have heard me—I am not the Anointed One; I am the one who comes before Him. 29 If you are confused, consider this: the groom is the one with the bride. The best man takes his place close by and listens for him. When he hears the voice of the groom, he is swept up in the joy of the moment. So hear me. My joy could not be more complete. 30 He, the groom, must take center stage; and I, the best man, must step to His side.
31 If someone comes from heaven above, he ranks above it all and speaks of heavenly things. If someone comes from earth, he speaks of earthly things. The One from the heavens is superior; He is over all. 32 He reveals the mysteries seen and realities heard of the heavens above, but no one below is listening. 33 Those who are listening and accept His witness to these truths have gone on record. They acknowledge the fact that God is true! 34 The One sent from God speaks with the very words of God and abounds with the very Spirit and essence of God. 35 The Father loves the Son and withholds nothing from Him. 36 Those who believe in the Son will bask in eternal life, but those who disobey the Son will never experience life. They will know only God’s lingering wrath.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.