马太福音 7
Chinese New Version (Simplified)
不可判断(A)
7 “不可判断人，免得你们被判断。 2 你们怎样判断人，也必怎样被判断；你们用甚么标准衡量人，也必照样被衡量。 3 为甚么看见你弟兄眼中的木屑，却不理会自己眼中的梁木呢？ 4 你自己眼中有梁木，怎能对弟兄说：‘让我除掉你眼中的木屑’呢？ 5 伪君子啊！先除掉你眼中的梁木，才可以看得清楚，去除掉弟兄眼中的木屑。 6 不要把圣物给狗，也不要把你们的珍珠丢在猪前，免得牠们用脚把珍珠践踏，又转过来猛噬你们。
祈求就必得着（路11:9~13，13:24）
7 “你们祈求，就给你们；寻找，就寻见；叩门，就给你们开门。 8 因为凡祈求的就得着，寻找的就寻见，叩门的就给他开门。 9 你们中间哪一个人，儿子向他要饼，反给他石头； 10 要鱼，反给他蛇呢？ 11 你们虽然邪恶，尚且知道把好东西给儿女，何况你们在天上的父，难道不更把好东西赐给求他的人吗？ 12 所以，你们愿意人怎样待你们，你们也要怎样待人，这是律法和先知的总纲。
13 “你们当进窄门，因为引到灭亡的门是宽的，路是大的，进去的人也多； 14 但引到生命的门是窄的，路是小的，找着的人也少。
坏树不能结好果子(B)
15 “提防假先知！他们披着羊皮到你们当中，里面却是残暴的狼。 16 凭着他们的果子就可以认出他们来：荆棘里怎能摘到葡萄？蒺藜里怎能摘到无花果呢？ 17 照样，好树结好果子，坏树结坏果子； 18 好树不能结坏果子，坏树也不能结好果子。 19 凡是不结好果子的树，就被砍下来，丢在火中。 20 因此你们凭着他们的果子就可以认出他们来。
21 “不是每一个对我说：‘主啊，主啊！’的人，都能进入天国，唯有遵行我天父旨意的人，才能进去。 22 到那日，必有许多人对我说：‘主啊，主啊！难道我们没有奉你的名讲道，奉你的名赶鬼，奉你的名行过许多神迹吗？’ 23 但我必向他们声明：‘我从来不认识你们；你们这些作恶的人，离开我去吧！’
听道要行道(C)
24 “所以，凡听见我这些话又遵行的，就像聪明的人，把自己的房子盖在盘石上。 25 雨淋、水冲、风吹，摇撼那房子，房子却不倒塌，因为建基在盘石上。 26 凡听见我这些话却不遵行的，就像愚蠢的人，把自己的房子盖在沙土上。 27 雨淋、水冲、风吹，摇撼那房子，房子就倒塌了，并且倒塌得很厉害。”
28 耶稣讲完了这些话，群众都惊奇他的教训。 29 因为耶稣教导他们，像一个有权柄的人，不像他们的经学家。
马太福音 7
Chinese Contemporary Bible (Simplified)
责人先责己
7 “不要论断别人，免得你们被论断。 2 因为你们怎样论断别人，也必照样被论断；你们用什么尺度衡量别人，也要用什么尺度衡量你们。 3 为什么你只看见你弟兄眼中的小刺，却看不见自己眼中的大梁呢？ 4 既然你自己眼中有大梁，又怎么能对弟兄说‘让我除去你眼中的小刺’呢？ 5 你这伪君子啊！要先除掉自己眼中的大梁，才能看得清楚，好清除弟兄眼中的小刺。
6 “不要把圣物给狗，免得狗转过头来咬你们，也不要把珍珠丢在猪前，免得猪践踏了珍珠。
祈求、寻找、叩门
7 “祈求，就会给你们；寻找，就会寻见；叩门，就会给你们开门。 8 因为凡祈求的，就得到；寻找的，就寻见；叩门的，就给他开门。
9 “你们做父亲的，谁会在儿子要饼时给他石头， 10 要鱼时给他毒蛇呢？ 11 你们虽然邪恶，尚且知道把好东西给儿女，你们的天父岂不更要把好东西赐给求祂的人吗？
12 “所以，你们希望人怎样待你们，就要怎样待人，这是律法和先知的教导。
辨别与抉择
13 “你们要进窄门，因为通向灭亡的门大，路宽，进去的人也多； 14 但通向永生的门小，路窄，找到的人也少。
15 “你们要提防假先知，他们披着羊皮到你们当中，骨子里却是凶残的狼。 16 你们可以凭他们结的果子认出他们。荆棘怎能结出葡萄呢？蒺藜怎能长出无花果呢？ 17 同样，好树结好果子，坏树结坏果子； 18 好树结不出坏果子，坏树也结不出好果子。 19 凡不结好果子的树，都要被砍下来丢在火里。 20 因此，你们可以凭他们结的果子认出他们。 21 并不是所有称呼我‘主啊，主啊’的人都能进天国，只有遵行我天父旨意的人才能进去。 22 在审判那天，很多人会对我说，‘主啊，主啊，我们不是奉你的名传道，奉你的名赶鬼，奉你的名行了许多神迹吗？’ 23 我会清楚地告诉他们，‘我从来不认识你们，你们这些作恶的人走开！’
两种盖房子的人
24 “所以，凡听了我的这些话就去行的人，就像聪明人把房子建在磐石上。 25 任由风吹雨打、洪水冲击，房子仍屹立不倒，因为它建基在磐石上。 26 凡听了我这些话不去行的，就像愚昧人把房子建在沙土上。 27 遇到风吹雨打、洪水冲击，房子就倒塌了，而且倒塌得很厉害。”
28 大家听完耶稣这番教导，都很惊奇， 29 因为祂教导他们时像位有权柄的人，不像他们的律法教师。
Mattityahu 7
Orthodox Jewish Bible
7 Judge not lest you be judged.
2 For with what gezar din (verdict) you judge, you will be judged, and with what measure you measure, it will be measured to you.
3 And why do you see the speck in the eye of your Ach [b’Moshiach], but you do not consider the beam in your own eye.
4 Or how will you say to your Ach [b’Moshiach], Let me take the speck out from your eye! (And, hinei! The beam is in your own eye!)
5 Tzevua (hypocrite), first take the beam out of your eye, and then you will see clearly enough to take out the speck from the eye of your Ach [b’Moshiach].
6 Do not give the kodesh to kelevim nor throw your pearls before chazirim, lest they will trample them with their feet and turn around and tear you into pieces.
7 Keep asking and it shall be given to you; keep searching and you shall find; keep knocking and the delet shall be opened to you.
8 For everyone asking receives, and the one searching finds, and to the one knocking the delet will be opened.
9 Or what man is there among you the ben of whom will ask for lechem (bread), and he will give him a stone.
10 Or if he asks for a dag (fish), will give him a nachash (snake)?
11 Therefore, if you, being ra’im (evil ones), know to give matanot tovot (good gifts) to your yeladim, how much more does your Av shbaShomayim give hatov (the good) to the ones asking Him.
12 Therefore, everything that you wish Bnei Adam do for you, thus also you do for them. For this is the Torah and the Neviim.
13 Enter through the derech (way) of the shaar hatzarut (gate of narrowness), for wide is the delet and broad is the rekhov (street) leading to Avaddon (destruction, hell, Abbadon), and rabbim (many) are they who enter through it.
14 But tzar (narrow) is the delet and constricted is the Derech (Way) that leads to Chayyim (life) and few are the ones finding it.
15 Beware of the neviei hasheker (false prophets), who come to you in the malbush (clothing) of kevasim (sheep), but within are ravenous ze’evim (wolves).
16 By their perot (fruits) you will have da’as of them. Surely grapes are not gathered from thorns nor figs from thistles, are they?
17 So every etz tov (good tree) produces pri tov (good fruit), but the etz nishchat (corrupt tree) produces pri rah.
18 An etz tov is not able to produce pri rah nor is an etz nishchat able to produce pri tov.
19 Kol etz (every tree) not producing pri tov is cut off and is thrown into HaEish (the Fire) (YESHAYAH 66:24; DANIEL 12:2).
20 Therefore, by their perot (fruits) you shall have da’as of them.
21 Not all the ones saying to me, Adoneinu, Adoneinu, will enter the Malchut HaShomayim, but the one doing the ratzon Avi shba-Shomayim (the will of my Father in Heaven [Mt 26:39]).
22 Many [messianic darshanim] will say to me [Moshiach] on that Day [the Yom HaDin, the Day of Judgment], Adoneinu, Adoneinu, did we not speak as neviim in your Name? Did we not cast out shedim (evil spirits, demons) in your Name? Did we not accomplish many niflaot (miracles) in your Name?
23 And then I will tell them to their face, I never had da’as of you. Depart from me, you workers of mufkarut (lawlessness) [TEHILLIM 6:9(8)].
24 Therefore, everyone who hears these dvarim (words) of mine and does them, is like a chacham (wise man) who built his bais (house) upon the Tzur (Rock).
25 And the geshem (rain) came down, the floods arrived, and the winds blew and beat against that bais, and it did not fall, for it had been founded upon the Tzur (Rock).
26 And everyone hearing these words of mine [Divrei Moshiach] and not doing them is like the shoteh (fool), who built his bais upon the sand.
27 And the geshem (rain) came down, and the floods arrived, and the winds blew and beat against that bais, and it fell, and gadolah was the mapalah (fall, downfall, defeat) of it.
28 And it came about when Rebbe, Melech HaMoshiach finished these divrei torah (words of teaching), the multitudes were filled with fear and wonder at his torah.
29 For his ministry of moreh (teacher) was as one having samchut (authority) and not as their Sofrim (scribes, torah teachers, rabbonim).
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