罗马书 7
Chinese Contemporary Bible (Simplified)
婚姻关系的例子
7 弟兄姊妹，我现在对那些熟悉律法的人说：你们难道不知道律法只在人活着的时候管辖人吗？ 2 比方说，一个妇人结了婚，只要丈夫还在世，她就受律法的约束要与丈夫在一起。如果丈夫死了，她就脱离了与丈夫的婚姻关系。 3 丈夫还活着的时候，她若与别的男人发生性关系，便算淫妇。丈夫若死了，她就脱离了与丈夫的婚姻关系，即使改嫁，也不是淫妇。
4 我的弟兄姊妹，同样，你们借着基督的身体向着律法也死了，使你们可以归于那位从死里复活的基督，好为上帝结果子。 5 从前我们受自己罪恶本性[a]的控制，因律法而激发的罪恶欲望在我们身上发作，以致结出死亡的果子。 6 但现在，我们既然向着一度捆绑我们的律法死了，就脱离了律法的控制，能够以圣灵所赐的新样式，而不是以拘守教条的旧样式事奉上帝。
律法使人知罪
7 那么，我们可以说律法本身是罪吗？当然不是！没有律法，我们就不知道什么是罪。律法若不说“不可贪心”，我就不知道什么是贪心。 8 然而，罪却趁机利用诫命在我里面生出各种贪念，因为没有律法，罪是死的。 9 我没认识律法之前是活的，但律法来了之后，罪就活了，而我却死了。 10 我发现那本来要使人活的诫命反而叫我死， 11 因为罪利用诫命趁机引诱我，而且借着诫命杀了我。
12 其实律法是圣洁的，诫命也是圣洁、公义、良善的。 13 既然如此，难道是良善的诫命叫我死吗？当然不是！是罪借着良善的诫命叫我死。这样，罪借着诫命叫我死就显出它实在是邪恶至极！
善恶相争
14 我们知道律法是属灵的，我却属乎肉体，已经卖给罪做奴隶了。 15 我不明白自己的所作所为，因为我想做的，我做不到；而我憎恨的恶事，我偏偏去做！ 16 既然我不想做的，我反倒去做，我就得承认律法是好的。 17 其实那并不是我做的，而是住在我里面的罪做的。 18 我也知道，在我的罪恶本性里面毫无良善，我有行善的心愿，却没有行善的力量。 19 我想行善，却不能行；我不想作恶，反倒去作。 20 如果我不想做的，我反倒去做，这就不是我自己做的，而是住在我里面的罪做的。
21 因此，我发现一个律：我想行善的时候，恶就不放过我。 22 按着我里面的意思[b]，我喜爱上帝的律。 23 然而，我发觉在我身体内另有一个律和我心中的律作战，将我俘虏，使我服从身体内犯罪的律。 24 我真是苦啊！谁能救我脱离这个被死亡控制的身体呢？ 25 感谢上帝，祂借着我们的主耶稣基督救了我！这样看来，我的内心服从上帝的律法，但我罪恶的本性却服从犯罪的律。
羅馬書 7
Chinese Contemporary Bible (Traditional)
婚姻關係的例子
7 弟兄姊妹，我現在對那些熟悉律法的人說：你們難道不知道律法只在人活著的時候管轄人嗎？ 2 比方說，一個婦人結了婚，只要丈夫還在世，她就受律法的約束要與丈夫在一起。如果丈夫死了，她就脫離了與丈夫的婚姻關係。 3 丈夫還活著的時候，她若與別的男人發生性關係，便算淫婦。丈夫若死了，她就脫離了與丈夫的婚姻關係，即使改嫁，也不是淫婦。
4 我的弟兄姊妹，同樣，你們藉著基督的身體向著律法也死了，使你們可以歸於那位從死裡復活的基督，好為上帝結果子。 5 從前我們受自己罪惡本性[a]的控制，因律法而激發的罪惡慾望在我們身上發作，以致結出死亡的果子。 6 但現在，我們既然向著一度捆綁我們的律法死了，就脫離了律法的控制，能夠以聖靈所賜的新樣式，而不是以拘守教條的舊樣式事奉上帝。
律法使人知罪
7 那麼，我們可以說律法本身是罪嗎？當然不是！沒有律法，我們就不知道什麼是罪。律法若不說「不可貪心」，我就不知道什麼是貪心。 8 然而，罪卻趁機利用誡命在我裡面生出各種貪念，因為沒有律法，罪是死的。 9 我沒認識律法之前是活的，但律法來了之後，罪就活了，而我卻死了。 10 我發現那本來要使人活的誡命反而叫我死， 11 因為罪利用誡命趁機引誘我，而且藉著誡命殺了我。
12 其實律法是聖潔的，誡命也是聖潔、公義、良善的。 13 既然如此，難道是良善的誡命叫我死嗎？當然不是！是罪藉著良善的誡命叫我死。這樣，罪藉著誡命叫我死就顯出它實在是邪惡至極！
善惡相爭
14 我們知道律法是屬靈的，我卻屬乎肉體，已經賣給罪做奴隸了。 15 我不明白自己的所作所為，因為我想做的，我做不到；而我憎恨的惡事，我偏偏去做！ 16 既然我不想做的，我反倒去做，我就得承認律法是好的。 17 其實那並不是我做的，而是住在我裡面的罪做的。 18 我也知道，在我的罪惡本性裡面毫無良善，我有行善的心願，卻沒有行善的力量。 19 我想行善，卻不能行；我不想作惡，反倒去作。 20 如果我不想做的，我反倒去做，這就不是我自己做的，而是住在我裡面的罪做的。
21 因此，我發現一個律：我想行善的時候，惡就不放過我。 22 按著我裡面的意思[b]，我喜愛上帝的律。 23 然而，我發覺在我身體內另有一個律和我心中的律作戰，將我俘虜，使我服從身體內犯罪的律。 24 我真是苦啊！誰能救我脫離這個被死亡控制的身體呢？ 25 感謝上帝，祂藉著我們的主耶穌基督救了我！這樣看來，我的內心服從上帝的律法，但我罪惡的本性卻服從犯罪的律。
Romans 7
New English Translation
The Believer’s Relationship to the Law
7 Or do you not know, brothers and sisters[a] (for I am speaking to those who know the law), that the law is lord over a person[b] as long as he lives? 2 For a married woman is bound by law to her husband as long as he lives, but if her[c] husband dies, she is released from the law of the marriage.[d] 3 So then,[e] if she is joined to another man while her husband is alive, she will be called an adulteress. But if her[f] husband dies, she is free from that law, and if she is joined to another man, she is not an adulteress. 4 So, my brothers and sisters,[g] you also died to the law through the body of Christ, so that you could be joined to another, to the one who was raised from the dead, to bear fruit to God.[h] 5 For when we were in the flesh,[i] the sinful desires,[j] aroused by the law, were active in the members of our body[k] to bear fruit for death. 6 But now we have been released from the law, because we have died[l] to what controlled us, so that we may serve in the new life of the Spirit and not under the old written code.[m]
7 What shall we say then? Is the law sin? Absolutely not! Certainly, I[n] would not have known sin except through the law. For indeed I would not have known what it means to desire something belonging to someone else[o] if the law had not said, “Do not covet.”[p] 8 But sin, seizing the opportunity through the commandment, produced in me all kinds of wrong desires.[q] For apart from the law, sin is dead. 9 And I was once alive apart from the law, but with the coming of the commandment sin became alive 10 and I died. So[r] I found that the very commandment that was intended to bring life brought death![s] 11 For sin, seizing the opportunity through the commandment, deceived me and through it I died.[t] 12 So then, the law is holy, and the commandment is holy, righteous, and good.
13 Did that which is good, then, become death to me? Absolutely not! But sin, so that it would be shown to be sin, produced death in me through what is good, so that through the commandment sin would become utterly sinful. 14 For we know that the law is spiritual—but I am unspiritual, sold into slavery to sin.[u] 15 For I don’t understand what I am doing. For I do not do what I want—instead, I do what I hate.[v] 16 But if I do what I don’t want, I agree that the law is good.[w] 17 But now it is no longer me doing it, but sin that lives in me. 18 For I know that nothing good lives in me, that is, in my flesh. For I want to do the good, but I cannot do it.[x] 19 For I do not do the good I want, but I do the very evil I do not want! 20 Now if I do what I do not want, it is no longer me doing it but sin that lives in me.
21 So, I find the law that when I want to do good, evil is present with me. 22 For I delight in the law of God in my inner being. 23 But I see a different law in my members waging war against the law of my mind and making me captive to the law of sin that is in my members. 24 Wretched man that I am! Who will rescue me from this body of death? 25 Thanks be[y] to God through Jesus Christ our Lord! So then,[z] I myself serve the law of God with my mind, but[aa] with my flesh I serve[ab] the law of sin.
Footnotes
- Romans 7:1 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.
- Romans 7:1 sn Here person refers to a human being.
- Romans 7:2 tn Grk “the,” with the article used as a possessive pronoun (ExSyn 215).
- Romans 7:2 tn Grk “husband.”sn Paul’s example of the married woman and the law of the marriage illustrates that death frees a person from obligation to the law. Thus, in spiritual terms, a person who has died to what controlled us (v. 6) has been released from the law to serve God in the new life produced by the Spirit.
- Romans 7:3 tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.
- Romans 7:3 tn Grk “the,” with the article used as a possessive pronoun (ExSyn 215).
- Romans 7:4 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.
- Romans 7:4 tn Grk “that we might bear fruit to God.”
- Romans 7:5 tn That is, before we were in Christ.
- Romans 7:5 tn Or “sinful passions.”
- Romans 7:5 tn Grk “our members”; the words “of our body” have been supplied to clarify the meaning.
- Romans 7:6 tn Grk “having died.” The participle ἀποθανόντες (apothanontes) has been translated as a causal adverbial participle.
- Romans 7:6 tn Grk “in the newness of the Spirit and not in the oldness of the letter.”
- Romans 7:7 sn Romans 7:7-25. There has been an enormous debate over the significance of the first person singular pronouns (“I”) in this passage and how to understand their referent. Did Paul intend (1) a reference to himself and other Christians too; (2) a reference to his own pre-Christian experience as a Jew, struggling with the law and sin (and thus addressing his fellow countrymen as Jews); or (3) a reference to himself as a child of Adam, reflecting the experience of Adam that is shared by both Jews and Gentiles alike (i.e., all people everywhere)? Good arguments can be assembled for each of these views, and each has problems dealing with specific statements in the passage. The classic argument against an autobiographical interpretation was made by W. G. Kümmel, Römer 7 und die Bekehrung des Paulus. A good case for seeing at least an autobiographical element in the chapter has been made by G. Theissen, Psychologische Aspekte paulinischer Theologie [FRLANT], 181-268. One major point that seems to favor some sort of an autobiographical reading of these verses is the lack of any mention of the Holy Spirit for empowerment in the struggle described in Rom 7:7-25. The Spirit is mentioned beginning in 8:1 as the solution to the problem of the struggle with sin (8:4-6, 9).
- Romans 7:7 tn Grk “I would not have known covetousness.”
- Romans 7:7 sn A quotation from Exod 20:17 and Deut 5:21.
- Romans 7:8 tn Or “covetousness.”
- Romans 7:10 tn Here καί (kai) has been translated as “So” to indicate the result of the statement in the previous verse. Greek style often begins sentences or clauses with “and,” but English style generally does not.
- Romans 7:10 tn Grk “and there was found in/for me the commandment which was for life—this was for death.”
- Romans 7:11 tn Or “and through it killed me.”
- Romans 7:14 tn Grk “under sin.”
- Romans 7:15 tn Grk “but what I hate, this I do.”
- Romans 7:16 tn Grk “I agree with the law that it is good.”
- Romans 7:18 tn Grk “For to wish is present in/with me, but not to do it.”
- Romans 7:25 tc ‡ Most mss (א* A 1739 1881 M sy) read “I give thanks to God” rather than “Now thanks be to God” (א1 [B] Ψ 33 81 104 365 1506), the reading of NA28. The reading with the verb (εὐχαριστῶ τῷ θεῷ, eucharistō tō theō) possibly arose from a transcriptional error in which several letters were doubled (TCGNT 455). The conjunction δέ (de, “now”) is included in some mss as well (א1 Ψ 33 81 104 365 1506), but it should probably not be considered original. The ms support for the omission of δέ is both excellent and widespread (א* A B D 1739 1881 M lat sy), and its addition can be explained as an insertion to smooth out the transition between v. 24 and 25.
- Romans 7:25 tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.
- Romans 7:25 tn Greek emphasizes the contrast between these two clauses more than can be easily expressed in English.
- Romans 7:25 tn The words “I serve” have been repeated here for clarity.
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