Footnotes

1. Hebrews 9:11 Now he entereth into the declaration of the figures, and first of all comparing the Levitical high Priest with Christ, (that is to say, the figure with the thing itself) he attributeth to Christ the administration of good things to come, that is, everlasting, which those carnal things had respect unto.
2. Hebrews 9:11 Another comparison of the first corruptible Tabernacle with the latter (that is to say, with the human nature of Christ) which is the true incorruptible Temple of God, whereinto which the Son of GOD entered, as the Levitical high Priests into the other which was frail and transitory.
3. Hebrews 9:11 By a more excellent and better.
4. Hebrews 9:12 Another comparison of the blood of sacrifices with Christ. The Levitical high Priests entering by their holy places into the Sanctuary, offered corruptible blood for one year only: but Christ entering into that holy body of his, entered by it into heaven itself, offering his own most pure blood for an everlasting redemption: For one selfsame Christ answereth both to the high Priest, and the Tabernacle, and the sacrifices, and offering themselves, as the truth to the figures, so that Christ is both the high Priest, and Tabernacle, and Sacrifice, yea, all these both truly, and forever.
5. Hebrews 9:12 For in this yearly sacrifice of reconciliation, there were two kinds of sacrifices, the one a goat, the other a heifer, or calf.
6. Hebrews 9:13 If the outward sprinkling of blood and ashes of beasts, was a true and effectual sign of purifying and cleansing, how much more shall the thing itself and the truth being present, which in times past was shadowed by those external Sacraments, that is to say, his blood which is in such sort man’s blood, that is also the blood of the Son of God, and therefore hath an everlasting virtue of purifying and cleansing, does it?
7. Hebrews 9:13 He considereth the signs apart, being separate from the thing itself.
8. Hebrews 9:14 From sins which proceed from death, and bring forth nothing but death.