37 1-13 “Whenever this happens, my heart stops—
    I’m stunned, I can’t catch my breath.
Listen to it! Listen to his thunder,
    the rolling, rumbling thunder of his voice.
He lets loose his lightnings from horizon to horizon,
    lighting up the earth from pole to pole.
In their wake, the thunder echoes his voice,
    powerful and majestic.
He lets out all the stops, he holds nothing back.
    No one can mistake that voice—
His word thundering so wondrously,
    his mighty acts staggering our understanding.
He orders the snow, ‘Blanket the earth!’
    and the rain, ‘Soak the whole countryside!’
No one can escape the weather—it’s there.
    And no one can escape from God.
Wild animals take shelter,
    crawling into their dens,
When blizzards roar out of the north
    and freezing rain crusts the land.
It’s God’s breath that forms the ice,
    it’s God’s breath that turns lakes and rivers solid.
And yes, it’s God who fills clouds with rainwater
    and hurls lightning from them every which way.
He puts them through their paces—first this way, then that—
    commands them to do what he says all over the world.
Whether for discipline or grace or extravagant love,
    he makes sure they make their mark.

A Terrible Beauty Streams from God

14-18 “Job, are you listening? Have you noticed all this?
    Stop in your tracks! Take in God’s miracle-wonders!
Do you have any idea how God does it all,
    how he makes bright lightning from dark storms,
How he piles up the cumulus clouds—
    all these miracle-wonders of a perfect Mind?
Why, you don’t even know how to keep cool
    on a sweltering hot day,
So how could you even dream
    of making a dent in that hot-tin-roof sky?

19-22 “If you’re so smart, give us a lesson in how to address God.
    We’re in the dark and can’t figure it out.
Do you think I’m dumb enough to challenge God?
    Wouldn’t that just be asking for trouble?
No one in his right mind stares straight at the sun
    on a clear and cloudless day.
As gold comes from the northern mountains,
    so a terrible beauty streams from God.

23-24 “Mighty God! Far beyond our reach!
    Unsurpassable in power and justice!
    It’s unthinkable that he’d treat anyone unfairly.
So bow to him in deep reverence, one and all!
    If you’re wise, you’ll most certainly worship him.”

God Confronts Job

Have You Gotten to the Bottom of Things?

38 1-11 And now, finally, God answered Job from the eye of a violent storm. He said:

“Why do you confuse the issue?
    Why do you talk without knowing what you’re talking about?
Pull yourself together, Job!
    Up on your feet! Stand tall!
I have some questions for you,
    and I want some straight answers.
Where were you when I created the earth?
    Tell me, since you know so much!
Who decided on its size? Certainly you’ll know that!
    Who came up with the blueprints and measurements?
How was its foundation poured,
    and who set the cornerstone,
While the morning stars sang in chorus
    and all the angels shouted praise?
And who took charge of the ocean
    when it gushed forth like a baby from the womb?
That was me! I wrapped it in soft clouds,
    and tucked it in safely at night.
Then I made a playpen for it,
    a strong playpen so it couldn’t run loose,
And said, ‘Stay here, this is your place.
    Your wild tantrums are confined to this place.’

12-15 “And have you ever ordered Morning, ‘Get up!’
    told Dawn, ‘Get to work!’
So you could seize Earth like a blanket
    and shake out the wicked like cockroaches?
As the sun brings everything to light,
    brings out all the colors and shapes,
The cover of darkness is snatched from the wicked—
    they’re caught in the very act!

16-18 “Have you ever gotten to the true bottom of things,
    explored the labyrinthine caves of deep ocean?
Do you know the first thing about death?
    Do you have one clue regarding death’s dark mysteries?
And do you have any idea how large this earth is?
    Speak up if you have even the beginning of an answer.

19-21 “Do you know where Light comes from
    and where Darkness lives
So you can take them by the hand
    and lead them home when they get lost?
Why, of course you know that.
    You’ve known them all your life,
    grown up in the same neighborhood with them!

22-30 “Have you ever traveled to where snow is made,
    seen the vault where hail is stockpiled,
The arsenals of hail and snow that I keep in readiness
    for times of trouble and battle and war?
Can you find your way to where lightning is launched,
    or to the place from which the wind blows?
Who do you suppose carves canyons
    for the downpours of rain, and charts
    the route of thunderstorms
That bring water to unvisited fields,
    deserts no one ever lays eyes on,
Drenching the useless wastelands
    so they’re carpeted with wildflowers and grass?
And who do you think is the father of rain and dew,
    the mother of ice and frost?
You don’t for a minute imagine
    these marvels of weather just happen, do you?

31-33 “Can you catch the eye of the beautiful Pleiades sisters,
    or distract Orion from his hunt?
Can you get Venus to look your way,
    or get the Great Bear and her cubs to come out and play?
Do you know the first thing about the sky’s constellations
    and how they affect things on Earth?

34-35 “Can you get the attention of the clouds,
    and commission a shower of rain?
Can you take charge of the lightning bolts
    and have them report to you for orders?

What Do You Have to Say for Yourself?

36-38 “Who do you think gave weather-wisdom to the ibis,
    and storm-savvy to the rooster?
Does anyone know enough to number all the clouds
    or tip over the rain barrels of heaven
When the earth is cracked and dry,
    the ground baked hard as a brick?

39-41 “Can you teach the lioness to stalk her prey
    and satisfy the appetite of her cubs
As they crouch in their den,
    waiting hungrily in their cave?
And who sets out food for the ravens
    when their young cry to God,
    fluttering about because they have no food?”

Spiritual Gifts

12 1-3 What I want to talk about now is the various ways God’s Spirit gets worked into our lives. This is complex and often misunderstood, but I want you to be informed and knowledgeable. Remember how you were when you didn’t know God, led from one phony god to another, never knowing what you were doing, just doing it because everybody else did it? It’s different in this life. God wants us to use our intelligence, to seek to understand as well as we can. For instance, by using your heads, you know perfectly well that the Spirit of God would never prompt anyone to say “Jesus be damned!” Nor would anyone be inclined to say “Jesus is Master!” without the insight of the Holy Spirit.

4-11 God’s various gifts are handed out everywhere; but they all originate in God’s Spirit. God’s various ministries are carried out everywhere; but they all originate in God’s Spirit. God’s various expressions of power are in action everywhere; but God himself is behind it all. Each person is given something to do that shows who God is: Everyone gets in on it, everyone benefits. All kinds of things are handed out by the Spirit, and to all kinds of people! The variety is wonderful:

wise counsel

clear understanding

simple trust

healing the sick

miraculous acts

proclamation

distinguishing between spirits

tongues

interpretation of tongues.

All these gifts have a common origin, but are handed out one by one by the one Spirit of God. He decides who gets what, and when.

12-13 You can easily enough see how this kind of thing works by looking no further than your own body. Your body has many parts—limbs, organs, cells—but no matter how many parts you can name, you’re still one body. It’s exactly the same with Christ. By means of his one Spirit, we all said good-bye to our partial and piecemeal lives. We each used to independently call our own shots, but then we entered into a large and integrated life in which he has the final say in everything. (This is what we proclaimed in word and action when we were baptized.) Each of us is now a part of his resurrection body, refreshed and sustained at one fountain—his Spirit—where we all come to drink. The old labels we once used to identify ourselves—labels like Jew or Greek, slave or free—are no longer useful. We need something larger, more comprehensive.

14-18 I want you to think about how all this makes you more significant, not less. A body isn’t just a single part blown up into something huge. It’s all the different-but-similar parts arranged and functioning together. If Foot said, “I’m not elegant like Hand, embellished with rings; I guess I don’t belong to this body,” would that make it so? If Ear said, “I’m not beautiful like Eye, transparent and expressive; I don’t deserve a place on the head,” would you want to remove it from the body? If the body was all eye, how could it hear? If all ear, how could it smell? As it is, we see that God has carefully placed each part of the body right where he wanted it.

19-24 But I also want you to think about how this keeps your significance from getting blown up into self-importance. For no matter how significant you are, it is only because of what you are a part of. An enormous eye or a gigantic hand wouldn’t be a body, but a monster. What we have is one body with many parts, each its proper size and in its proper place. No part is important on its own. Can you imagine Eye telling Hand, “Get lost; I don’t need you”? Or, Head telling Foot, “You’re fired; your job has been phased out”? As a matter of fact, in practice it works the other way—the “lower” the part, the more basic, and therefore necessary. You can live without an eye, for instance, but not without a stomach. When it’s a part of your own body you are concerned with, it makes no difference whether the part is visible or clothed, higher or lower. You give it dignity and honor just as it is, without comparisons. If anything, you have more concern for the lower parts than the higher. If you had to choose, wouldn’t you prefer good digestion to full-bodied hair?

25-26 The way God designed our bodies is a model for understanding our lives together as a church: every part dependent on every other part, the parts we mention and the parts we don’t, the parts we see and the parts we don’t. If one part hurts, every other part is involved in the hurt, and in the healing. If one part flourishes, every other part enters into the exuberance.

27-31 You are Christ’s body—that’s who you are! You must never forget this. Only as you accept your part of that body does your “part” mean anything. You’re familiar with some of the parts that God has formed in his church, which is his “body”:

apostles

prophets

teachers

miracle workers

healers

helpers

organizers

those who pray in tongues.

But it’s obvious by now, isn’t it, that Christ’s church is a complete Body and not a gigantic, unidimensional Part? It’s not all Apostle, not all Prophet, not all Miracle Worker, not all Healer, not all Prayer in Tongues, not all Interpreter of Tongues. And yet some of you keep competing for so-called “important” parts.

But now I want to lay out a far better way for you.

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