Psalm 51[a]

For the director of music. A psalm of David. When the prophet Nathan came to him after David had committed adultery with Bathsheba.

Have mercy on me, O God,
    according to your unfailing love;
according to your great compassion
    blot out my transgressions.
Wash away all my iniquity
    and cleanse me from my sin.

For I know my transgressions,
    and my sin is always before me.
Against you, you only, have I sinned
    and done what is evil in your sight;
so you are right in your verdict
    and justified when you judge.
Surely I was sinful at birth,
    sinful from the time my mother conceived me.
Yet you desired faithfulness even in the womb;
    you taught me wisdom in that secret place.

Cleanse me with hyssop, and I shall be clean;
    wash me, and I shall be whiter than snow.
Let me hear joy and gladness;
    let the bones you have crushed rejoice.
Hide your face from my sins
    and blot out all my iniquity.

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Footnotes

  1. Psalm 51:1 In Hebrew texts 51:1-19 is numbered 51:3-21.

The guards mock Jesus

63 The men who were guarding Jesus began mocking and beating him. 64 They blindfolded him and demanded, ‘Prophesy! Who hit you?’ 65 And they said many other insulting things to him.

Jesus before Pilate and Herod

66 At daybreak the council of the elders of the people, both the chief priests and the teachers of the law, met together, and Jesus was led before them. 67 ‘If you are the Messiah,’ they said, ‘tell us.’

Jesus answered, ‘If I tell you, you will not believe me, 68 and if I asked you, you would not answer. 69 But from now on, the Son of Man will be seated at the right hand of the mighty God.’

70 They all asked, ‘Are you then the Son of God?’

He replied, ‘You say that I am.’

71 Then they said, ‘Why do we need any more testimony? We have heard it from his own lips.’

23 Then the whole assembly rose and led him off to Pilate. And they began to accuse him, saying, ‘We have found this man subverting our nation. He opposes payment of taxes to Caesar and claims to be Messiah, a king.’

So Pilate asked Jesus, ‘Are you the king of the Jews?’

‘You have said so,’ Jesus replied.

Then Pilate announced to the chief priests and the crowd, ‘I find no basis for a charge against this man.’

But they insisted, ‘He stirs up the people all over Judea by his teaching. He started in Galilee and has come all the way here.’

On hearing this, Pilate asked if the man was a Galilean. When he learned that Jesus was under Herod’s jurisdiction, he sent him to Herod, who was also in Jerusalem at that time.

When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him. From what he had heard about him, he hoped to see him perform a sign of some sort. He plied him with many questions, but Jesus gave him no answer. 10 The chief priests and the teachers of the law were standing there, vehemently accusing him. 11 Then Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe, they sent him back to Pilate. 12 That day Herod and Pilate became friends – before this they had been enemies.

13 Pilate called together the chief priests, the rulers and the people, 14 and said to them, ‘You brought me this man as one who was inciting the people to rebellion. I have examined him in your presence and have found no basis for your charges against him. 15 Neither has Herod, for he sent him back to us; as you can see, he has done nothing to deserve death. 16 Therefore, I will punish him and then release him.’ [a]

18 But the whole crowd shouted, ‘Away with this man! Release Barabbas to us!’ 19 (Barabbas had been thrown into prison for an insurrection in the city, and for murder.)

20 Wanting to release Jesus, Pilate appealed to them again. 21 But they kept shouting, ‘Crucify him! Crucify him!’

22 For the third time he spoke to them: ‘Why? What crime has this man committed? I have found in him no grounds for the death penalty. Therefore I will have him punished and then release him.’

23 But with loud shouts they insistently demanded that he be crucified, and their shouts prevailed. 24 So Pilate decided to grant their demand. 25 He released the man who had been thrown into prison for insurrection and murder, the one they asked for, and surrendered Jesus to their will.

Footnotes

  1. Luke 23:17 Some manuscripts include here words similar to Matt. 27:15 and Mark 15:6.

Ai destroyed

Then the Lord said to Joshua, ‘Do not be afraid; do not be discouraged. Take the whole army with you, and go up and attack Ai. For I have delivered into your hands the king of Ai, his people, his city and his land. You shall do to Ai and its king as you did to Jericho and its king, except that you may carry off their plunder and livestock for yourselves. Set an ambush behind the city.’

So Joshua and the whole army moved out to attack Ai. He chose thirty thousand of his best fighting men and sent them out at night with these orders: ‘Listen carefully. You are to set an ambush behind the city. Don’t go very far from it. All of you be on the alert. I and all those with me will advance on the city, and when the men come out against us, as they did before, we will flee from them. They will pursue us until we have lured them away from the city, for they will say, “They are running away from us as they did before.” So when we flee from them, you are to rise up from ambush and take the city. The Lord your God will give it into your hand. When you have taken the city, set it on fire. Do what the Lord has commanded. See to it; you have my orders.’

Then Joshua sent them off, and they went to the place of ambush and lay in wait between Bethel and Ai, to the west of Ai – but Joshua spent that night with the people.

10 Early the next morning Joshua mustered his army, and he and the leaders of Israel marched before them to Ai. 11 The entire force that was with him marched up and approached the city and arrived in front of it. They set up camp north of Ai, with the valley between them and the city. 12 Joshua had taken about five thousand men and set them in ambush between Bethel and Ai, to the west of the city. 13 So the soldiers took up their positions – with the main camp to the north of the city and the ambush to the west of it. That night Joshua went into the valley.

14 When the king of Ai saw this, he and all the men of the city hurried out early in the morning to meet Israel in battle at a certain place overlooking the Arabah. But he did not know that an ambush had been set against him behind the city. 15 Joshua and all Israel let themselves be driven back before them, and they fled towards the wilderness. 16 All the men of Ai were called to pursue them, and they pursued Joshua and were lured away from the city. 17 Not a man remained in Ai or Bethel who did not go after Israel. They left the city open and went in pursuit of Israel.

18 Then the Lord said to Joshua, ‘Hold out towards Ai the javelin that is in your hand, for into your hand I will deliver the city.’ So Joshua held out towards the city the javelin that was in his hand. 19 As soon as he did this, the men in the ambush rose quickly from their position and rushed forward. They entered the city and captured it and quickly set it on fire.

20 The men of Ai looked back and saw the smoke of the city rising up into the sky, but they had no chance to escape in any direction; the Israelites who had been fleeing towards the wilderness had turned back against their pursuers. 21 For when Joshua and all Israel saw that the ambush had taken the city and that smoke was going up from the city, they turned round and attacked the men of Ai. 22 Those in the ambush also came out of the city against them, so that they were caught in the middle, with Israelites on both sides. Israel cut them down, leaving them neither survivors nor fugitives. 23 But they took the king of Ai alive and brought him to Joshua.

24 When Israel had finished killing all the men of Ai in the fields and in the wilderness where they had chased them, and when every one of them had been put to the sword, all the Israelites returned to Ai and killed those who were in it. 25 Twelve thousand men and women fell that day – all the people of Ai. 26 For Joshua did not draw back the hand that held out his javelin until he had destroyed[a] all who lived in Ai. 27 But Israel did carry off for themselves the livestock and plunder of this city, as the Lord had instructed Joshua.

28 So Joshua burned Ai[b] and made it a permanent heap of ruins, a desolate place to this day. 29 He impaled the body of the king of Ai on a pole and left it there until evening. At sunset, Joshua ordered them to take the body from the pole and throw it down at the entrance of the city gate. And they raised a large pile of rocks over it, which remains to this day.

The covenant renewed at Mount Ebal

30 Then Joshua built on Mount Ebal an altar to the Lord, the God of Israel, 31 as Moses the servant of the Lord had commanded the Israelites. He built it according to what is written in the Book of the Law of Moses – an altar of uncut stones, on which no iron tool had been used. On it they offered to the Lord burnt offerings and sacrificed fellowship offerings. 32 There, in the presence of the Israelites, Joshua wrote on stones a copy of the law of Moses. 33 All the Israelites, with their elders, officials and judges, were standing on both sides of the ark of the covenant of the Lord, facing the Levitical priests who carried it. Both the foreigners living among them and the native-born were there. Half of the people stood in front of Mount Gerizim and half of them in front of Mount Ebal, as Moses the servant of the Lord had formerly commanded when he gave instructions to bless the people of Israel.

34 Afterwards, Joshua read all the words of the law – the blessings and the curses – just as it is written in the Book of the Law. 35 There was not a word of all that Moses had commanded that Joshua did not read to the whole assembly of Israel, including the women and children, and the foreigners who lived among them.

The Gibeonite deception

Now when all the kings west of the Jordan heard about these things – the kings in the hill country, in the western foothills, and along the entire coast of the Mediterranean Sea as far as Lebanon (the kings of the Hittites, Amorites, Canaanites, Perizzites, Hivites and Jebusites) – they came together to wage war against Joshua and Israel.

However, when the people of Gibeon heard what Joshua had done to Jericho and Ai, they resorted to a ruse: they went as a delegation whose donkeys were loaded[c] with worn-out sacks and old wineskins, cracked and mended. They put worn and patched sandals on their feet and wore old clothes. All the bread of their food supply was dry and mouldy. Then they went to Joshua in the camp at Gilgal and said to him and the Israelites, ‘We have come from a distant country; make a treaty with us.’

The Israelites said to the Hivites, ‘But perhaps you live near us, so how can we make a treaty with you?’

‘We are your servants,’ they said to Joshua.

But Joshua asked, ‘Who are you and where do you come from?’

They answered: ‘Your servants have come from a very distant country because of the fame of the Lord your God. For we have heard reports of him: all that he did in Egypt, 10 and all that he did to the two kings of the Amorites east of the Jordan – Sihon king of Heshbon, and Og king of Bashan, who reigned in Ashtaroth. 11 And our elders and all those living in our country said to us, “Take provisions for your journey; go and meet them and say to them, ‘We are your servants; make a treaty with us.’” 12 This bread of ours was warm when we packed it at home on the day we left to come to you. But now see how dry and mouldy it is. 13 And these wineskins that we filled were new, but see how cracked they are. And our clothes and sandals are worn out by the very long journey.’

14 The Israelites sampled their provisions but did not enquire of the Lord. 15 Then Joshua made a treaty of peace with them to let them live, and the leaders of the assembly ratified it by oath.

Footnotes

  1. Joshua 8:26 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.
  2. Joshua 8:28 Ai means the ruin.
  3. Joshua 9:4 Most Hebrew manuscripts; some Hebrew manuscripts, Vulgate and Syriac (see also Septuagint) They prepared provisions and loaded their donkeys