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24 There is so much here, O Eternal One, so much You have made.
    By the wise way in which You create, riches and creatures fill the earth.
25 Of course, the sea is vast and stretches like the heavens beyond view,
    and numberless creatures inhabit her.
    From the tiny to the great, they swarm beneath her waves.
26 Our ships skim her surface
    while the monsters of the sea play beneath.

27 And all of these look to You
    to give them food when the time is right.
28 When You feed, they gather what You supply.
    When You open Your hand, they are filled with good food.
29 When You withdraw Your presence, they are dismayed.
    When You revoke their breath, the life goes out of them,
    and they become, again, the dust of the earth from which You formed them at the start.
30 When You send out Your breath, life is created,
    and the face of the earth is made beautiful and is renewed.

31 May the glorious presence of the Eternal linger among us forever.
    And may He rejoice in the greatness of His own works—
32 He, who rattles the earth with a glance;
    He, who sets mountains to smoking with a touch.
33 I will sing to the Eternal all of my life;
    I will call my God good as long as I live.

The last phrase of Psalm 104, “Praise the Eternal,” gives us a clear picture of the use of these songs in Israel. This phrase, which not only ends Psalm 104 but often opens and closes other psalms (for example, Psalms 146–150), is not part of the song itself. It is a direction for worship.

The Bible indicates that praise is the natural response to God’s gifts to His people. When David brought the covenant chest to Jerusalem, he appointed Asaph and his relatives to lead in praise. After the Levites chanted a marvelous psalm, the people responded in praise to the Eternal (1 Chronicles 16:36). In John’s vision of the final destruction of Babylon—a symbol for God’s enemies throughout all the ages—a vast number of creatures in heaven, the 24 elders and the 4 living creatures offer praise and adoration to the Lord (Revelation 18 and 19). Praise is simply the inevitable response of God’s people to all He is and all He has done.

34 May the thoughts of my mind be pleasing to Him,
    for the Eternal has become my happiness.

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35 But may those who hate Him, who act against Him,
    disappear from the face of this beautiful planet.
As for the Eternal, call Him good, my soul.
Praise the Eternal!

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Elijah and Elisha were leaving Gilgal when the Eternal One planned to snatch Elijah up into the heavens by the power of a fierce dancing wind.

Elijah (to Elisha): I ask you to remain here. The Eternal has commanded me to go all the way to Bethel.

Elisha: As certain as your own life and the life of the Eternal, I refuse to abandon you.

So the two men traveled down to Bethel together, where Elisha was approached by the prophets’ disciples who lived there.

Prophets’ Disciples: Are you aware that the Eternal One is going to snatch Elijah, your mentor, away from you today?

Elisha: Yes, I am aware of this. I want you to keep quiet about it.

Elijah (to Elisha): I beg you to remain here. The Eternal has commanded me to travel to Jericho.

Elisha: As certain as your own life and the life of the Eternal, I refuse to abandon you.

The two men then traveled to Jericho together, where the prophets’ disciples living in Jericho approached Elisha.

Prophets’ Disciples: Are you aware that the Eternal One is going to snatch your mentor away from you today?

Elisha: Yes, I am aware of this. I want you to keep quiet about it.

Elijah (to Elisha): I beg you to remain here. The Eternal One has commanded me to travel to the Jordan River.

Elisha: As certain as your own life and the life of the Eternal, I refuse to abandon you.

So the two men then traveled to the Jordan River together.

While Elijah and Elisha were standing near the Jordan River, 50 of the prophets’ disciples from that area stood at a distance from them on the other side. Elijah removed his cloak and rolled it up; then he struck the water with it, and the water divided. Elijah and Elisha then walked across on dry land. After the two had made it to the other side of the Jordan, Elijah spoke to Elisha.

Elijah: Tell me what it is you would like me to do for you before I am taken away from you.

Elisha: Please, I wish to receive a double portion of your spirit. As your successor, I want to have twice the portion of your power.

Elijah: 10 What you have requested of me is challenging, but it will be done if you witness my departure. But if you do not watch, then you will not have your double portion.

11 Now as the two continued walking along and talking as they normally did, something incredible happened. A blazing chariot pulled by blazing horses stormed down from the heavens and came between Elijah and Elisha. Then Elijah was swept up into heaven by the fiery storm. 12 Elisha witnessed this amazing spectacle.

Elisha: My father, O my father! The chariots and riders of Israel!

Elijah and Enoch (Genesis 5:24) are the only two men in the Bible to leave earth while they are still alive. Although they are separated by centuries of time, both men are inseparable from God, and both leave quite a legacy: Elijah’s successor, Elisha, continues his mentor’s work, even calling out Elijah’s name for help. Enoch’s son, Methuselah, lives longer than anyone else ever has, which is proof that he, too, lives properly.

Elisha never saw Elijah again. Elisha grabbed the clothes he was wearing, and he ripped them in half. 13-14 He picked up Elijah’s cloak, which had dropped to the ground when he was taken up into heaven, and then he went back to the Jordan riverbank and stood. He struck the water with the cloak.

Elisha: Where is the Eternal One? Where is Elijah’s True God?

After Elisha struck the water, the Jordan River divided, just as when Elijah had struck the waters. Elisha then walked across on dry land.

15 The prophets’ disciples at Jericho standing on the opposite shore were watching this.

Prophets’ Disciples: Elijah’s powerful spirit now rests upon Elisha. Elijah’s cloak now clothes Elisha.

Then the prophets’ disciples at Jericho approached Elisha and humbled themselves before him.

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To understand the life of Jesus, I must first give you some background history, events that occurred when Herod ruled Judea for the Roman Empire. Zacharias was serving as a priest in the temple in Jerusalem those days as his fathers had before him. He was a member of the priestly division of Abijah (a grandson of Aaron who innovated temple practices), and his wife, Elizabeth, was of the priestly lineage of Aaron, Moses’ brother. They were good and just people in God’s sight, walking with integrity in the Lord’s ways and laws. Yet they had this sadness. Due to Elizabeth’s infertility, they were childless, and at this time, they were both quite old—well past normal childbearing years.

One day Zacharias was chosen to perform his priestly duties in God’s presence, according to the temple’s normal schedule and routine. He had been selected from all the priests by the customary procedure of casting lots for a once-in-a-lifetime opportunity to enter the sacred precincts of the temple. There he burned sweet incense, 10 while outside a large crowd of people prayed. 11 Suddenly Zacharias realized he was not alone: a messenger of the Lord was there with him. The messenger stood just to the right of the altar of incense. 12 Zacharias was shocked and afraid, 13 but the messenger reassured him.

Messenger: Zacharias, calm down! Don’t be afraid!

Zacharias is a priest working in the temple, but priests don’t normally hear from God. Those who hear from God are called prophets, not priests. One becomes a priest by being born in a priestly family line. Prophets, on the other hand, arise unpredictably and have no special credentials except the message they carry. So Zacharias has no reason to believe his duties will be interrupted in this way. Often in the biblical story, when people receive a message from God—after getting over the initial shock—they start asking questions. They push back; they doubt.

Messenger: Zacharias, your prayers have been heard. Your wife is going to have a son, and you will name him John. 14 He will bring you great joy and happiness—and many will share your joy at John’s birth.

15 This son of yours will be a great man in God’s sight. He will not drink alcohol in any form;[a] instead of alcoholic spirits, he will be filled with the Holy Spirit from the time he is in his mother’s womb. 16 Here is his mission: he will turn many of the children of Israel around to follow the path to the Lord their God. 17 Do you remember the prophecy about someone to come in the spirit and power of the prophet Elijah; someone who will turn the hearts of the parents back to their children;[b] someone who will turn the hearts of the disobedient to the mind-set of the just and good? Your son is the one who will fulfill this prophecy: he will be the Lord’s forerunner, the one who will prepare the people and make them ready for God.

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