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VI. Second Solomonic Collection, Collected Under King Hezekiah[a]

Chapter 25

These also are proverbs of Solomon.(A) The servants of Hezekiah,[b] king of Judah, transmitted them.

[c]It is the glory of God to conceal a matter,
    and the glory of kings to fathom a matter.[d]

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Footnotes

  1. 25:1–29:27

    Chaps. 25–29 make up the fifth collection in the book, and the third longest. King Hezekiah reigned in Judah in 715–687 B.C. According to 2 Kgs 18–20 and 2 Chr 29–32, he initiated political and religious reforms after the destruction of the Northern Kingdom in 722 B.C. Such reforms probably included copying and editing sacred literature such as Proverbs. Prv 25:1 is an important piece of evidence about the composition of the book, suggesting this collection was added to an already-existing collection also attributed to Solomon. The older collection is probably 10:1–22:16 (or part of it). By the end of the eighth century B.C., therefore, there existed in Israel two large collections of aphorisms.

    Chap. 25 has two general themes: (1) social hierarchy, rank, or position; (2) social conflict and its resolution.

  2. 25:1 The servants of Hezekiah: presumably scribes at the court of Hezekiah. Transmitted: lit., “to move, transfer from,” hence “to collect,” and perhaps also to arrange and compose.
  3. 25:2–7 The topic is the king—who he is (vv. 2–3) and how one is to behave in his presence (vv. 4–7).
  4. 25:2 God and king were closely related in the ancient world and in the Bible. The king had a special responsibility for divine justice. Hence, God would give him special wisdom to search it out.