Matthew 23:1-25:30

New Living Translation

Jesus Criticizes the Religious Leaders

23 Then Jesus said to the crowds and to his disciples, ² “The teachers of religious law and the Pharisees are the official interpreters of the law of Moses.^{[a] 3} So practice and obey whatever they tell you, but don’t follow their example. For they don’t practice what they teach. ⁴ They crush people with unbearable religious demands and never lift a finger to ease the burden.

⁵ “Everything they do is for show. On their arms they wear extra wide prayer boxes with Scripture verses inside, and they wear robes with extra long tassels.^{[b] 6} And they love to sit at the head table at banquets and in the seats of honor in the synagogues. ⁷ They love to receive respectful greetings as they walk in the marketplaces, and to be called ‘Rabbi.’^[c]

⁸ “Don’t let anyone call you ‘Rabbi,’ for you have only one teacher, and all of you are equal as brothers and sisters.^{[d] 9} And don’t address anyone here on earth as ‘Father,’ for only God in heaven is your Father. ¹⁰ And don’t let anyone call you ‘Teacher,’ for you have only one teacher, the Messiah. ¹¹ The greatest among you must be a servant. ¹² But those who exalt themselves will be humbled, and those who humble themselves will be exalted.

¹³ “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you shut the door of the Kingdom of Heaven in people’s faces. You won’t go in yourselves, and you don’t let others enter either.^[e]

¹⁵ “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you cross land and sea to make one convert, and then you turn that person into twice the child of hell^[f] you yourselves are!

¹⁶ “Blind guides! What sorrow awaits you! For you say that it means nothing to swear ‘by God’s Temple,’ but that it is binding to swear ‘by the gold in the Temple.’ ¹⁷ Blind fools! Which is more important—the gold or the Temple that makes the gold sacred? ¹⁸ And you say that to swear ‘by the altar’ is not binding, but to swear ‘by the gifts on the altar’ is binding. ¹⁹ How blind! For which is more important—the gift on the altar or the altar that makes the gift sacred? ²⁰ When you swear ‘by the altar,’ you are swearing by it and by everything on it. ²¹ And when you swear ‘by the Temple,’ you are swearing by it and by God, who lives in it. ²² And when you swear ‘by heaven,’ you are swearing by the throne of God and by God, who sits on the throne.

²³ “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are careful to tithe even the tiniest income from your herb gardens,^[g] but you ignore the more important aspects of the law—justice, mercy, and faith. You should tithe, yes, but do not neglect the more important things. ²⁴ Blind guides! You strain your water so you won’t accidentally swallow a gnat, but you swallow a camel!^[h]

²⁵ “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are so careful to clean the outside of the cup and the dish, but inside you are filthy—full of greed and self-indulgence! ²⁶ You blind Pharisee! First wash the inside of the cup and the dish,^[i] and then the outside will become clean, too.

²⁷ “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you are like whitewashed tombs—beautiful on the outside but filled on the inside with dead people’s bones and all sorts of impurity. ²⁸ Outwardly you look like righteous people, but inwardly your hearts are filled with hypocrisy and lawlessness.

²⁹ “What sorrow awaits you teachers of religious law and you Pharisees. Hypocrites! For you build tombs for the prophets your ancestors killed, and you decorate the monuments of the godly people your ancestors destroyed. ³⁰ Then you say, ‘If we had lived in the days of our ancestors, we would never have joined them in killing the prophets.’

³¹ “But in saying that, you testify against yourselves that you are indeed the descendants of those who murdered the prophets. ³² Go ahead and finish what your ancestors started. ³³ Snakes! Sons of vipers! How will you escape the judgment of hell?

³⁴ “Therefore, I am sending you prophets and wise men and teachers of religious law. But you will kill some by crucifixion, and you will flog others with whips in your synagogues, chasing them from city to city. ³⁵ As a result, you will be held responsible for the murder of all godly people of all time—from the murder of righteous Abel to the murder of Zechariah son of Berekiah, whom you killed in the Temple between the sanctuary and the altar. ³⁶ I tell you the truth, this judgment will fall on this very generation.

Jesus Grieves over Jerusalem

³⁷ “O Jerusalem, Jerusalem, the city that kills the prophets and stones God’s messengers! How often I have wanted to gather your children together as a hen protects her chicks beneath her wings, but you wouldn’t let me. ³⁸ And now, look, your house is abandoned and desolate.^{[j] 39} For I tell you this, you will never see me again until you say, ‘Blessings on the one who comes in the name of the Lord!’^[k]”

Jesus Speaks about the Future

24 As Jesus was leaving the Temple grounds, his disciples pointed out to him the various Temple buildings. ² But he responded, “Do you see all these buildings? I tell you the truth, they will be completely demolished. Not one stone will be left on top of another!”

³ Later, Jesus sat on the Mount of Olives. His disciples came to him privately and said, “Tell us, when will all this happen? What sign will signal your return and the end of the world?^[l]”

⁴ Jesus told them, “Don’t let anyone mislead you, ⁵ for many will come in my name, claiming, ‘I am the Messiah.’ They will deceive many. ⁶ And you will hear of wars and threats of wars, but don’t panic. Yes, these things must take place, but the end won’t follow immediately. ⁷ Nation will go to war against nation, and kingdom against kingdom. There will be famines and earthquakes in many parts of the world. ⁸ But all this is only the first of the birth pains, with more to come.

⁹ “Then you will be arrested, persecuted, and killed. You will be hated all over the world because you are my followers.^{[m] 10} And many will turn away from me and betray and hate each other. ¹¹ And many false prophets will appear and will deceive many people. ¹² Sin will be rampant everywhere, and the love of many will grow cold. ¹³ But the one who endures to the end will be saved. ¹⁴ And the Good News about the Kingdom will be preached throughout the whole world, so that all nations^[n] will hear it; and then the end will come.

¹⁵ “The day is coming when you will see what Daniel the prophet spoke about—the sacrilegious object that causes desecration^[o] standing in the Holy Place.” (Reader, pay attention!) ¹⁶ “Then those in Judea must flee to the hills. ¹⁷ A person out on the deck of a roof must not go down into the house to pack. ¹⁸ A person out in the field must not return even to get a coat. ¹⁹ How terrible it will be for pregnant women and for nursing mothers in those days. ²⁰ And pray that your flight will not be in winter or on the Sabbath. ²¹ For there will be greater anguish than at any time since the world began. And it will never be so great again. ²² In fact, unless that time of calamity is shortened, not a single person will survive. But it will be shortened for the sake of God’s chosen ones.

²³ “Then if anyone tells you, ‘Look, here is the Messiah,’ or ‘There he is,’ don’t believe it. ²⁴ For false messiahs and false prophets will rise up and perform great signs and wonders so as to deceive, if possible, even God’s chosen ones. ²⁵ See, I have warned you about this ahead of time.

²⁶ “So if someone tells you, ‘Look, the Messiah is out in the desert,’ don’t bother to go and look. Or, ‘Look, he is hiding here,’ don’t believe it! ²⁷ For as the lightning flashes in the east and shines to the west, so it will be when the Son of Man^[p] comes. ²⁸ Just as the gathering of vultures shows there is a carcass nearby, so these signs indicate that the end is near.^[q]

²⁹ “Immediately after the anguish of those days,

³⁰ And then at last, the sign that the Son of Man is coming will appear in the heavens, and there will be deep mourning among all the peoples of the earth. And they will see the Son of Man coming on the clouds of heaven with power and great glory.^{[s] 31} And he will send out his angels with the mighty blast of a trumpet, and they will gather his chosen ones from all over the world^[t]—from the farthest ends of the earth and heaven.

³² “Now learn a lesson from the fig tree. When its branches bud and its leaves begin to sprout, you know that summer is near. ³³ In the same way, when you see all these things, you can know his return is very near, right at the door. ³⁴ I tell you the truth, this generation^[u] will not pass from the scene until all these things take place. ³⁵ Heaven and earth will disappear, but my words will never disappear.

³⁶ “However, no one knows the day or hour when these things will happen, not even the angels in heaven or the Son himself.^[v] Only the Father knows.

³⁷ “When the Son of Man returns, it will be like it was in Noah’s day. ³⁸ In those days before the flood, the people were enjoying banquets and parties and weddings right up to the time Noah entered his boat. ³⁹ People didn’t realize what was going to happen until the flood came and swept them all away. That is the way it will be when the Son of Man comes.

⁴⁰ “Two men will be working together in the field; one will be taken, the other left. ⁴¹ Two women will be grinding flour at the mill; one will be taken, the other left.

⁴² “So you, too, must keep watch! For you don’t know what day your Lord is coming. ⁴³ Understand this: If a homeowner knew exactly when a burglar was coming, he would keep watch and not permit his house to be broken into. ⁴⁴ You also must be ready all the time, for the Son of Man will come when least expected.

⁴⁵ “A faithful, sensible servant is one to whom the master can give the responsibility of managing his other household servants and feeding them. ⁴⁶ If the master returns and finds that the servant has done a good job, there will be a reward. ⁴⁷ I tell you the truth, the master will put that servant in charge of all he owns. ⁴⁸ But what if the servant is evil and thinks, ‘My master won’t be back for a while,’ ⁴⁹ and he begins beating the other servants, partying, and getting drunk? ⁵⁰ The master will return unannounced and unexpected, ⁵¹ and he will cut the servant to pieces and assign him a place with the hypocrites. In that place there will be weeping and gnashing of teeth.

Parable of the Ten Bridesmaids

25 “Then the Kingdom of Heaven will be like ten bridesmaids^[w] who took their lamps and went to meet the bridegroom. ² Five of them were foolish, and five were wise. ³ The five who were foolish didn’t take enough olive oil for their lamps, ⁴ but the other five were wise enough to take along extra oil. ⁵ When the bridegroom was delayed, they all became drowsy and fell asleep.

⁶ “At midnight they were roused by the shout, ‘Look, the bridegroom is coming! Come out and meet him!’

⁷ “All the bridesmaids got up and prepared their lamps. ⁸ Then the five foolish ones asked the others, ‘Please give us some of your oil because our lamps are going out.’

⁹ “But the others replied, ‘We don’t have enough for all of us. Go to a shop and buy some for yourselves.’

¹⁰ “But while they were gone to buy oil, the bridegroom came. Then those who were ready went in with him to the marriage feast, and the door was locked. ¹¹ Later, when the other five bridesmaids returned, they stood outside, calling, ‘Lord! Lord! Open the door for us!’

¹² “But he called back, ‘Believe me, I don’t know you!’

¹³ “So you, too, must keep watch! For you do not know the day or hour of my return.

Parable of the Three Servants

¹⁴ “Again, the Kingdom of Heaven can be illustrated by the story of a man going on a long trip. He called together his servants and entrusted his money to them while he was gone. ¹⁵ He gave five bags of silver^[x] to one, two bags of silver to another, and one bag of silver to the last—dividing it in proportion to their abilities. He then left on his trip.

¹⁶ “The servant who received the five bags of silver began to invest the money and earned five more. ¹⁷ The servant with two bags of silver also went to work and earned two more. ¹⁸ But the servant who received the one bag of silver dug a hole in the ground and hid the master’s money.

¹⁹ “After a long time their master returned from his trip and called them to give an account of how they had used his money. ²⁰ The servant to whom he had entrusted the five bags of silver came forward with five more and said, ‘Master, you gave me five bags of silver to invest, and I have earned five more.’

²¹ “The master was full of praise. ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. Let’s celebrate together!^[y]’

²² “The servant who had received the two bags of silver came forward and said, ‘Master, you gave me two bags of silver to invest, and I have earned two more.’

²³ “The master said, ‘Well done, my good and faithful servant. You have been faithful in handling this small amount, so now I will give you many more responsibilities. Let’s celebrate together!’

²⁴ “Then the servant with the one bag of silver came and said, ‘Master, I knew you were a harsh man, harvesting crops you didn’t plant and gathering crops you didn’t cultivate. ²⁵ I was afraid I would lose your money, so I hid it in the earth. Look, here is your money back.’

²⁶ “But the master replied, ‘You wicked and lazy servant! If you knew I harvested crops I didn’t plant and gathered crops I didn’t cultivate, ²⁷ why didn’t you deposit my money in the bank? At least I could have gotten some interest on it.’

²⁸ “Then he ordered, ‘Take the money from this servant, and give it to the one with the ten bags of silver. ²⁹ To those who use well what they are given, even more will be given, and they will have an abundance. But from those who do nothing, even what little they have will be taken away. ³⁰ Now throw this useless servant into outer darkness, where there will be weeping and gnashing of teeth.’